Perfect rights and Imperfect rights: objective definitions (and use of force)

 

(1) Reduction to Perceptual Level Roots and Basic Fundamental Axioms

Perceptual Level Roots:

  • Qualities and Objects: Legal rights manifest as discernible relationships or just claims recognized in human interactions and society.
  • Actions and Events: Acts such as enforcement, compliance, refusal, or failure to act concerning a right.
  • Relationships: Between right-holder and duty-bearer, e.g., an individual’s claim against another.

These roots exist objectively in social reality as perceivable claims and obligations.

Basic Fundamental Axioms, Lemmas, and General Principles:

  • Law governs enforceability: Some rights entail enforceable claims; others do not.
  • Ubi jus ibi remedium ("where there is a right, there is a remedy"): A principle that for every right recognized by law, there should be an enforceable remedy.
  • Distinction of enforceability: Legal philosophy and jurisprudence recognize that rights differ by whether the law enforces them.
  • Moral vs. legal duties: Rights correlate with duties that may be perfect (enforceable) or imperfect (voluntary/ discretionary).

These axioms are grounded in the reality of societal legal frameworks and accepted principles governing rights and duties.


(2) Intermediate Steps and Intermediate Principles to Reconstitute the Concept

  • Rights are claims or entitlements held by individuals or entities recognized by law or morality.
  • Perfect rights are those rights that are recognized by law and enforceable through judicial or legal mechanisms.
  • Imperfect rights are recognized legally or morally but lack enforceability through courts or legal actions.
  • Examples of perfect rights: Right of self-defense, right to recover a debt within limitation period.
  • Examples of imperfect rights: Right to gratitude or apology, or claims barred by limitation law yet acknowledged morally or legally but not enforceable.
  • Correlation with duties: Perfect rights correspond to perfect duties (must be fulfilled, enforceable); imperfect rights correspond to imperfect duties (voluntary, discretionary compliance).
  • Scope of protection and remedy differs: Perfect rights afford legal remedy if violated; imperfect rights do not.

(3) Measurable Essential Characteristics and Distinguishing Features

CharacteristicPerfect RightsImperfect Rights
Legal Recognition:Recognized and fully sanctioned by lawRecognized but not fully sanctioned by law
Enforceability:Enforceable by judicial/legal remedyNot enforceable by courts or legal bodies
Remedy:Available remedy (e.g., lawsuit, injunction)No available legal remedy to enforce
Correlative Duty:Perfect duty, i.e., mandatory legal obligationImperfect duty, i.e., voluntary moral obligation
Example:Right of self-defense, right to recover debtRight to gratitude, right to an apology
Nature:Definite and precise claimsDiscretionary, indefinite claims

(4) Formal Definition in Terms of Genus and Differentia

Genus: Legal rights recognized in social and legal order

  • Perfect Rights: A genus of legal rights that possess the essential characteristic of being legally recognized claims enforceable by judicial or legal remedies, including a corresponding perfect duty imposed on others to respect or fulfill the right. For example, the right of self-defense allows the rightful holder to legally resist aggression.

  • Imperfect Rights: A genus of legal or moral rights that are recognized but lack enforceability by legal mechanisms, accompanied by a corresponding imperfect duty that allows discretionary compliance without legal compulsion. Examples include the right to receive gratitude or an apology, which, while morally acknowledged, lack legal enforceability.


Criteria for Objective Definitions of Rights

  1. Reality Agreement: Definitions must correspond to observable legal and social facts (enforceability, recognition).
  2. Clarity and Non-Contradiction: Definitions avoid mysticism, subjectivism, or emotional evasion.
  3. Universality: Applicable broadly across legal systems recognizing rights enforcement distinction.
  4. Reduction to Facts and Principles: Rooted in basic perceptual entities (actions, relationships) and fundamental axioms (legal enforcement, duties).
  5. Measurable Characteristics: Clearly distinguishable features (enforceability, corresponding duties).

Evaluation of Provided Definition

  • Right of Self-Defense as Perfect Right: This aligns with the classical legal view that it is enforceable and carries a perfect duty on others not to infringe, and the right-holder may use force legally to defend themselves[1][3].
  • Right to Gratitude or Apology as Imperfect Rights: These are recognized morally or socially but not enforceable legally. They correspond to imperfect duties involving voluntary compliance[4].
  • The definition meets the criteria for being objective, valid, and grounded in reality, with clear differentiation consistent with established jurisprudence[1][3][5].

Generality and Universality

  • The distinction between perfect and imperfect rights is general and universal in modern jurisprudence and moral philosophy, recognized in multiple legal systems and ethical frameworks.
  • While definitions may vary in specifics across different jurisdictions, the core principles of enforceability, recognition, and correlative duties are applicable worldwide[1][3][5].

Summary

Perfect Rights are legally enforceable rights with corresponding perfect duties recognized and protected by law (e.g., right of self-defense).

Imperfect Rights are recognized rights that are not enforceable through legal action but represent moral or social claims accompanied by imperfect duties that allow discretion in their fulfillment (e.g., right to gratitude or apology).

This distinction is based on fundamental legal principles, perceptual realities of social/legal relationships, and axiomatic foundations of law and morality, resulting in a valid, objective, and broadly general definition.


References:

[1] Kinds of Legal Rights
https://thelegalquotient.com/jurisprudence/kinds-of-legal-rights/2282/

[2] Imperfect Self-Defense - Nolo
https://www.nolo.com/legal-encyclopedia/imperfect-self-defense.html

[3] On Duty Perfect and Imperfect | Online Library of Liberty
https://oll.libertyfund.org/publications/liberty-matters/2017-05-05-on-duty-perfect-and-imperfect

[4] PDF Imperfect Duties and Good Will by Aaron Eli Segal
http://d-scholarship.pitt.edu/43503/1/AES%20-%20Imperfect%20Duties%20and%20Good%20Will.pdf

[5] Perfect and imperfect rights
https://www.oxfordreference.com/display/10.1093/oi/authority.20110803100317273




Use of force and perfect and imperfect rights:

The use of force fits into the definitions of perfect and imperfect rights primarily in the context of the right of self-defense, which is classified as a perfect right.

How Use of Force Relates to Perfect Rights (Self-Defense)

  • Self-defense is a perfect right because it is a legally recognized and enforceable right allowing a person to use reasonable force to protect themselves from imminent harm or unlawful aggression[1][3][4].
  • The use of force must meet three key conditions to justify self-defense as a perfect right:
    • Imminence: The threat or danger must be immediate and real.
    • Necessity: Force used must be necessary to avoid the harm.
    • Proportionality: The level of force must be proportionate to the threat faced (e.g., no excessive or deadly force if not warranted)[1][3][4].
  • When these conditions are met, the individual’s use of force is legally justified and protected by law, corresponding with the perfect duty on others not to infringe on that right or escalate the conflict unjustly.
  • If the force used is excessive or the belief in threat is unreasonable, some jurisdictions apply the doctrine of imperfect self-defense. This reduces liability (e.g., from murder to manslaughter) but does not amount to a full legal justifiable excuse; thus, it is an acknowledgement of a lesser or partial right to self-defense that is not fully perfect[2][4].

Use of Force and Imperfect Rights

  • Imperfect rights such as the right to gratitude or apology do not involve the use of force because no enforceable legal claim exists to compel the other party to provide them.
  • Any "use" here is non-coercive and voluntary; hence, no forcible action is sanctioned or legally justifiable in relation to imperfect rights.

Summary Table

AspectPerfect Right (Self-Defense)Imperfect Right (Gratitude, Apology)
Use of Force Allowed?Yes, reasonable force to prevent imminent harmNo use of force allowed or legally justified
Nature of RightLegally enforceable, justifies protective actionsMorally recognized, non-enforceable
Conditions for Force UseImminence, necessity, proportionality, reasonablenessN/A (non-coercive)
Legal Remedy/DefenseFull legal defense if conditions metNo legal remedy or enforcement
ExampleUsing force to prevent assault or murderExpecting an apology or gratitude without coercion

Conclusion

The use of force is integral to the perfect right of self-defense, as this right authorizes and legally protects an individual’s proportional and necessary use of force to prevent imminent harm. This use of force is bounded by the principles of imminence, necessity, and proportionality to avoid abuse or excessive violence. In contrast, imperfect rights do not involve or justify the use of force since they lack enforceability and correspond to voluntary moral claims, not legal entitlements.

This aligns with the broader conceptual framework where perfect rights involve enforceable claims with corresponding perfect duties, including the justified use of force in defense; imperfect rights involve non-enforceable claims with imperfect duties allowing discretionary compliance[1][2][3][4].


References:

[1] Common Defenses in Criminal Law: Self-Defense, Alibi, ...
https://www.guadagnolawpllc.com/blog/2024/july/common-defenses-in-criminal-law-self-defense-ali/

[2] Criminal Law - Perfecting the Imperfect Right of Self-Defense
https://scholarship.law.campbell.edu/cgi/viewcontent.cgi?article=1059&context=clr

[3] self-defense | Wex | US Law | LII / Legal Information Institute
https://www.law.cornell.edu/wex/self-defense

[4] Self Defense in Maryland - Cohen | Harris
https://cohenharris.com/self-defense-in-maryland/

[5] The Law of Self-Defense in Wisconsin
https://mehloslaw.com/criminal-defense/self-defense/



Here is more:

### **(1) Reducing the concept to perceptual level roots and basic fundamental axioms, lemmas, and general principles:**


#### **Perceptual level roots:**

- **Rights** are moral principles defining and sanctioning an individual's freedom of action in a social context.

- A **perfect right** refers to a right that is enforceable and corresponds to a definite obligation or duty on others.

- An **imperfect right** refers to a right that does not impose a legally enforceable obligation on others but is a matter of moral or ethical consideration.

- **Examples:**

- The right to **self-defense**: Perceptually rooted in a person's observable and measurable need for survival and protection from aggression.

- The right to **gratitude or an apology**: Perceptually rooted in ethical and social relationships, where acts of respect or acknowledgment are expected but not legally enforceable.


#### **Basic fundamental axioms, lemmas, and general principles:**

- **Reality**: Rights arise from the nature of human beings and their requirements for survival and flourishing in a social context.

- **Identity**: A right is what it is—a moral principle or claim; it cannot contradict or nullify another person's rights.

- **Causality**: The distinction between perfect and imperfect rights arises from the nature of enforceability and the corresponding obligations they entail.

- **Morality and Justice**: Perfect rights align with the enforcement of justice (e.g., the right to self-defense ensures justice against aggression). Imperfect rights align with moral virtues (e.g., gratitude or apologies reflect moral decency but are not enforceable).


---


### **(2) Additional intermediate steps and principles to reconstitute the concepts:**


#### **Perfect rights:**

- A right is perfect if it establishes a clear, enforceable obligation on others to act or refrain from acting in specific ways.

- Example: The right to **self-defense** entails that others must not initiate force against an individual and that an individual may justly repel aggression to protect their life or property.


#### **Imperfect rights:**

- A right is imperfect if it represents a moral claim or expectation without enforceability.

- Example: The right to **gratitude** or an **apology** depends on the ethical integrity of others. While such actions are virtuous, they cannot be coerced or demanded under law.


---


### **(3) Observable and measurable essential and distinguishing characteristics:**


#### **Essential characteristics:**

- **Perfect rights**:

- Enforceable by law or social mechanisms.

- Correspond directly to duties or obligations imposed on others.

- Concern actions that are necessary for the maintenance of justice and individual rights (e.g., life, liberty, property).

- **Imperfect rights**:

- Non-enforceable and rely on voluntary action or moral integrity.

- Typically involve personal or social virtues rather than strict justice.

- Concern actions that enhance relationships or moral conduct (e.g., gratitude, apology).


#### **Distinguishing characteristics:**

- **Perfect rights**:

- Objective and universal in application (e.g., the right to self-defense exists for all individuals in all contexts involving aggression).

- **Imperfect rights**:

- Subjective and context-dependent, relying on individual moral choice rather than universal enforceability.


---


### **(4) Definition in terms of genus and differentia:**


#### **Perfect rights:**

- **Definition**: A perfect right is a moral principle (genus) that establishes an enforceable claim to specific actions or inactions by others (differentia), ensuring justice in protecting individual freedoms or interests (e.g., the right to self-defense).


#### **Imperfect rights:**

- **Definition**: An imperfect right is a moral principle (genus) that establishes a non-enforceable claim to moral actions or virtues by others (differentia), relying on voluntary ethical integrity rather than legal justice (e.g., the right to gratitude or an apology).


---


### **Summary of Examples:**

- **The right of self-defense**: A perfect right because it is enforceable and necessary for protecting an individual's life and liberty.

- **The right to gratitude or an apology**: Imperfect rights because they depend on ethical considerations and cannot be legally demanded.


These definitions align with reality, reason, and the nature of rights in both moral and legal contexts.

Use of force:

To address how the use of force fits into the definitions of perfect and imperfect rights, we must analyze the nature of force in relation to the principles of enforceability and moral considerations that distinguish perfect and imperfect rights. Let us proceed step by step, adhering to objective reasoning.

---

### **(1) Reduction to perceptual level roots and fundamental axioms, lemmas, and general principles:**

#### **Perceptual level roots:**
- **Force**: The physical application of power to compel action or prevent action. It can be used justly (e.g., self-defense) or unjustly (e.g., aggression).
- **Perfect rights**: Rights that are enforceable, such as self-defense, inherently involve the legitimate use of force to protect one's life, liberty, or property.
- **Imperfect rights**: Rights such as gratitude or an apology do not justify or involve the use of force, as they rely on voluntary moral considerations rather than enforceable obligations.

#### **Basic fundamental axioms, lemmas, and general principles:**
- **Reality**: The use of force is a physical phenomenon that must be governed by moral and legal principles to align with justice.
- **Identity**: The use of force is either just (defensive and retaliatory) or unjust (initiatory and aggressive); it cannot be both simultaneously.
- **Causality**: The justification for the use of force depends on the type of right in question:
- For perfect rights, force is justified to prevent or respond to rights violations.
- For imperfect rights, force is not justified, as these rights cannot impose enforceable duties on others.

---

### **(2) Additional intermediate steps and principles:**

#### **Use of force in perfect rights:**
- Perfect rights, by their nature, require enforceability, which justifies the use of force in specific contexts.
- Example: The right to self-defense entails using force proportionately to repel aggression or prevent harm. This is grounded in the principle that individuals have a right to protect their lives and property when threatened.

#### **Use of force in imperfect rights:**
- Imperfect rights do not justify the use of force because they rely on voluntary moral actions rather than enforceable obligations.
- Example: While one may have a moral claim to gratitude or an apology, any attempt to compel such actions through force would contradict the principle of voluntary moral choice and devolve into coercion.

---

### **(3) Observable and measurable essential and distinguishing characteristics:**

#### **Essential characteristics of the use of force in perfect rights:**
- **Enforceability**: Involves clear, objective standards for when and how force can be used (e.g., self-defense laws).
- **Proportionality**: The use of force must be proportional to the threat or harm being addressed.
- **Justice**: The use of force is justified only to protect or restore the rights of the individual.

#### **Distinguishing characteristics of the use of force in imperfect rights:**
- **Non-enforceability**: The absence of enforceable obligations means that force cannot be justified in the context of imperfect rights.
- **Voluntary action**: Imperfect rights depend on the moral integrity and choice of the individual, which is incompatible with the use of coercion.

---

### **(4) Definitions in terms of genus and differentia (including the role of force):**

#### **Perfect rights and the use of force:**
- **Definition**: A perfect right is a moral principle (genus) that establishes an enforceable claim to specific actions or inactions by others (differentia), where the use of force is justified to protect or restore the right when violated (e.g., self-defense against aggression).

#### **Imperfect rights and the use of force:**
- **Definition**: An imperfect right is a moral principle (genus) that establishes a non-enforceable claim to moral actions or virtues by others (differentia), where the use of force is not justified as it contradicts the voluntary nature of moral actions (e.g., gratitude or an apology cannot be compelled).

---

### **Summary:**
The use of force is central to the enforceability of perfect rights but is wholly incompatible with the nature of imperfect rights. Perfect rights, such as the right to self-defense, justify the use of force as a means of protecting or restoring justice. Imperfect rights, such as the right to gratitude or an apology, rely on voluntary moral action and therefore exclude the use of force. This distinction aligns with the principles of enforceability, morality, and justice.

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