Wednesday, August 13, 2025

Economics: funding the welfare state with an inheritance tax is wrong

 Laissez-faire capitalism, which emphasizes minimal government intervention, individual liberty, and the protection of private property rights, fundamentally opposes the idea of funding a welfare state through a 100% inheritance tax, viewing it as an egregious violation of economic freedom and natural rights [1]. Under this theory, as championed by thinkers like Adam Smith and later free-market advocates, wealth accumulated through voluntary exchanges and personal effort belongs solely to the individual, and the government has no moral or economic justification to seize it upon death, as this would distort market incentives and punish productivity [2][3]. 

Instead of relying on coercive taxation to fund welfare programs—which laissez-faire proponents argue create dependency, inefficiency, and moral hazards—the system advocates for voluntary charity, private savings, and free-market mechanisms to address poverty, allowing individuals to freely dispose of their property as they see fit, including through inheritance, to encourage long-term investment and family prosperity [4]. 

A 100% inheritance tax would essentially nationalize all private wealth at death, undermining the core principle of laissez-faire that markets function best without government redistribution, leading to reduced economic growth, capital flight, and a disincentive for wealth creation, as people might spend recklessly or hide assets rather than build lasting legacies [5]. 

In essence, laissez-faire capitalism sees such a tax as theft disguised as policy, preferring that any social safety nets emerge organically from prosperous, unregulated markets rather than state mandates [6].

Sources

1 Marxism/socialism, a sociopathic philosophy, conceived in gross error and ignorance, culminating in economic chaos, enslavement, terror, and mass murder by George Reisman

2 Capitalism by George Reisman

3 Economic Thought Before Adam Smith by Murray Rothbard

4 The DIM Hypothesis by Leonard Peikoff

5 Classical Economics by Murray Rothbard

6 A Theory of Socialism and Capitalism by Hans-Hermann Hoppe


In addition

Laissez-faire capitalism, rooted in the principles of individual liberty and minimal government interference, strongly rejects the notion of a 100% inheritance tax to fund a welfare state, as it would represent a direct assault on private property rights and voluntary wealth transfer across generations [2]. This approach views inheritance not as a privilege to be taxed away by the state, but as a natural extension of personal freedom, where individuals should have the absolute right to bequeath their hard-earned assets without coercive redistribution, fostering incentives for long-term savings and investment that drive economic growth [1][3]. 

Proponents argue that such a tax would lead to inefficiencies, including capital flight and reduced productivity, as people might prioritize immediate consumption over building wealth, ultimately harming the very societal prosperity that could support voluntary aid to the needy [4].

 Instead of state-mandated welfare funded by seizing inheritances, laissez-faire theory promotes free markets where competition and entrepreneurship naturally alleviate poverty through job creation and innovation, without the distortions caused by high taxation [5]. 

Furthermore, this capitalist framework emphasizes that government overreach in the form of total inheritance confiscation undermines moral agency, encouraging dependency rather than self-reliance, and historical examples show that unregulated markets have historically lifted more people out of poverty than centralized redistribution schemes [6].

 In summary, laissez-faire advocates contend that true economic freedom, unhampered by such taxes, allows for organic solutions to social issues, preserving incentives for wealth creation that benefit society as a whole [1][4].

Sources

1 Capitalism by George Reisman

2 Marxism/socialism, a sociopathic philosophy, conceived in gross error and ignorance, culminating in economic chaos, enslavement, terror, and mass murder by George Reisman

3 Economic Thought Before Adam Smith by Murray Rothbard

4 Classical Economics by Murray Rothbard

5 A Theory of Socialism and Capitalism by Hans-Hermann Hoppe

6 Man, Economy, and State with Power and Market, Scholar's Edition, by Murray Rothbard


additional references:

taxlab.co.uk favicon
The Controversial Proposition: 100% Tax on Death -
taxlab.co.uk/the-controvers…
The Controversial Proposition: 100% Tax on Death -
Introduction Death and taxes are often considered the only certainties in life. While we may not have control over the inevitability of death, governments worldwide have long relied on taxes to fund public services and infrastructure. However, imagine a scenario where a 100% tax is imposed on the estates of deceased individuals. This provocative proposal […]

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reddit.com
reddit.com/r/changemyview…
CMV: We need a 100% inheritance tax above a certain amount
CMV: We need a 100% inheritance tax above a certain amount I believe that as a society we need to strive towards complete meritocracy. One way that would help is a 100% inheritance tax above a threshold (let’s say £1 million but the exact threshold) does not matter. Ideally, there would be the 100% tax without any threshold but I am against that because it is within human nature to want to leave an inheritance. From a capitalistic point of view, this tax makes perfect sense. The reason someone...

ppr.lse.ac.uk favicon
LSE Public Policy Review
ppr.lse.ac.uk/articles/10.31…
Can Inheritance Taxation Promote Equality of Opportunities?
The LSE Public Policy Review is an open-access, refereed journal which is published quarterly. Each issue is thematic and concentrates on a key topic at the heart of current debates in public policy. Public policy challenges bring to the fore cross-cutting questions which require a global perspective and a focus on their interconnectedness. Because of this, articles in each issue take different disciplinary perspectives, encouraging interdisciplinary collaboration and analysis at the forefront of current thinking. As a result, each issue presents a comprehensive approach to the specific theme and an analysis that is academically rigorous but also readily accessible to all readers. The LSEPPR publishes original research papers, conceptual articles, review papers written for a general readership, in non-technical language aimed at a wide audience including government, business and policy-makers, as well as academics and students. LSEPPR seeks to actively contribute to the study and development of public and social policy, public administration and public management.

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reddit
reddit.com/r/ukpolitics/c…
Why not fund the welfare state with a 100% inheritance tax? - Abi ...

adamsmith.org favicon
Adam Smith Institute
adamsmith.org/blog/tax-spend…
Against the idea of a 100% inheritance tax - Adam Smith Institute
There are arguments in favour of a 100% inheritance tax. For example, we could look to John Rawls and the argument from behind the veil of ignorance. If we didn't know where we would arrive in that lucky sperm club lottery wouldn't we prefer a society in which starting points were equal? So, tax inh

mail.sevenpillarsinstitute.org favicon
Seven Pillars Institute
mail.sevenpillarsinstitute.org/an-ethical-ana…
The Ethics of Taxation Trilogy: Part I - Seven Pillars Institute
In order to examine the ethics of taxation, it helps to first distinguish between estate tax and inheritance tax.

taxpolicy.org.uk favicon
Tax Policy Associates
taxpolicy.org.uk/2023/06/03/iht…
The terrible argument that won't die: “inheritance tax is double ...
Here’s Jacob Rees-Mogg in Wednesday’s Telegraph: We hear this a lot. But it’s a terrible argument: Literally every day: And so on and so on. The point is: there is no principle that we don’t pay tax…

brookings.edu favicon
Brookings
brookings.edu/articles/rethi…
Rethinking the Estate and Gift Tax - Brookings Institution
Conference Report #05, by William G. Gale and Joel Slemrod (March 2001)

brookings.edu favicon
Brookings
brookings.edu/articles/follo…
Follow the money: Tax inheritances, not estates - Brookings Institution
Our estimates show that inheritance taxes not only can raise more revenue and be more progressive than the existing estate tax, they can also broaden the income tax base, improve equity, and raise economic mobility. Policymakers should take these estimates into account as they evaluate wealth transfer tax options, as well as the nation’s fiscal health. Acknowledgements and disclosures *The Brookings Institution is financed through the support of a diverse array of foundations, corporations,...


adamsmith.org favicon
Adam Smith Institute
adamsmith.org/blog/fine-clob…
Fine, clobber the rich, but not with a 100% inheritance tax
Abi Wilkinson has a piece at The Guardian making the case for bolstering the UK's welfare state by raising inheritance tax to 100%. She argues that it would be good to do more redistribution, to fund more and better public services, and that unlike other taxes, it does not face objections of mor

Campbell Ramble
campbellramble.ai/p/the-100-inhe…
The 100% Inheritance Tax - by Alexander Campbell
100% Inheritance Tax, 0% Income Tax to Save the Republic

economicthinking.org favicon
economicthinking.org
economicthinking.org/who2018-100-in…
WHO 2018 Motion: 100% Inheritance tax - Economic Thinking
For the Winter Holidays Open (WHO) in Zagreb, two prelim motions and a final motion have been announced. • THW introduce a 100% inheritance tax • TH regrets the increasing focus on STEM education • THW oblige companies to price in environmental burden in the cost of their products This first post looks at the economics of the proposed 100% Inheritance tax. Of 800 votes cast, these three received the most. Other motions considered were, from least to more votes: This House “regrets volunteer...

johnwcrow.com favicon
Crow Estate Planning & Probate
johnwcrow.com/blog/what-is-t…
What is The 100% Tax? | Crow Estate Planning & Probate
A 100% tax is loss that occurs when someone is completely cut off from inheriting family assets. See how marriage, divorce and deaths can trigger this tax.

equitablegrowth.org favicon
Washington Center for Equitable Growth
equitablegrowth.org/research-paper…
Allowing the 2017 estate tax changes to expire will reduce U.S. ...
A review of recent changes to the estate tax against the backdrop of rising inequality and options for improving its efficiency and making the tax code more equitable.

itep.org favicon
ITEP
itep.org/federal-estate…
The Estate Tax is Irrelevant to More Than 99 Percent of Americans
The federal estate tax has reached historic lows. In 2019, only 8 of every 10,000 people who died left an estate large enough to trigger the tax. Legislative changes under presidents of both parties have increased the basic exemption from the estate tax over the past 20 years. This has cut the share of adults leaving behind taxable estates down from more than 2 percent to well under 1 percent.

reddit.com favicon
reddit
reddit.com/r/georgism/com…
Thoughts on inheritance tax? : r/georgism - Reddit

brookings.edu favicon
Brookings
brookings.edu/articles/estat…
Estate tax: Tax Needs Reform, But Repeal Would be a Giveaway to ...
Opinion by William G. Gale (7/27/2003)

resolutionfoundation.org favicon
resolutionfoundation
resolutionfoundation.org/app/uploads/20…
[PDF] IC-inheritance-tax.pdf - Resolution Foundation
What’s more, with the growth of wealth having outpaced that of income in the UK, wealth gaps have become even harder to bridge through work alone. The fact that some have far more luck in this birth lottery than others is one of the reasons why the UK has long taxed inheritances in one form or another. Inheritance Tax, however, is now limited in scale. For every £100 raised in taxes nationally (£708 billion in all), only 77p comes from Inheritance Tax (£5 billion) and only 4 per cent of...

en.wikipedia.org favicon
Wikimedia Foundation, Inc.
en.wikipedia.org/wiki/Estate_ta…
Estate tax in the United States - Wikipedia
Winston Churchill argued that estate taxes are "a certain corrective against the development of a race of idle rich". This issue has been referred to as the "Carnegie effect," for Andrew Carnegie. Carnegie once commented, "The parent who leaves his son enormous wealth generally deadens the talents and energies of the son, and tempts him to lead a less useful and less worthy life than he otherwise would'." Some research suggests that the more wealth that older people inherit, the more likely...

SmartAsset
smartasset.com/taxes/all-abou…
What You Need to Know About Inheritance Taxes - SmartAsset.com
An inheritance tax is paid by beneficiaries on inherited money or assets. We break down who has to pay it, how much and how to minimize it.

ifs.org.uk favicon
Institute for Fiscal Studies
ifs.org.uk/publications/r…
Reforming inheritance tax - Institute for Fiscal Studies
We set out issues with the inheritance tax system and examine options for reform and the distributional impacts of reforming or abolishing the tax.

sciencedirect.com favicon
sciencedirect
sciencedirect.com/science/articl…
Inheritance and wealth inequality: Evidence from population registers

irs
irs.gov/pub/irs-soi/ni…
[PDF] The Estate Tax: Ninety Years and Counting - IRS

SmartAsset
smartasset.com/taxes/5-ways-t…
5 Ways the Rich Can Avoid the Estate Tax - SmartAsset.com
Very few estates get hit with estate taxes, but wealthy families can avoid federal and state estate taxes by using certain tactics. Here's what t

Tuesday, August 12, 2025

Ethical dilemma: punishing parents for their child's crime

 The ethical dilemma presented—"should parents be legally punished for crimes committed by their underage children?"—involves weighing parental accountability against individual rights and fairness, potentially creating a choice between two seemingly right but contradictory options: imposing legal penalties on parents to deter juvenile crime and promote responsibility (X), or shielding parents from punishment to avoid unjust blame for actions they may not directly control (Y) [1]. These alternatives are mutually exclusive in many legal frameworks, as a system can't simultaneously punish and absolve parents for the same offense without contradiction, and both can be argued as morally defensible based on principles of justice and compassion [2].


Gathering Information on Alternatives

To explore this, let's clarify the alternatives. X (punishing parents) might involve fines, imprisonment, or civil liabilities for failing to supervise children, often justified by societal benefits like reducing recidivism among youth [3]. Y (not punishing parents) emphasizes that children have agency, and parents shouldn't bear vicarious liability unless proven negligent, preserving family autonomy [4]. What specific crime or context are you considering (e.g., minor theft vs. violent offenses)? Are there cultural or jurisdictional factors influencing your view? [[4]].


Identifying False Dichotomies, Assumptions, or Fallacies

This dilemma risks a false dichotomy by presenting punishment versus no punishment as the only options, ignoring middle grounds like mandatory parenting classes or community service without criminal penalties [1]. A common false assumption is that all parents have equal control over their children's actions, which ignores socioeconomic factors, mental health issues, or external influences like peer pressure [2]. Fallacies include slippery slope arguments (e.g., "Punishing parents will lead to total state control over families") and hasty generalizations (e.g., assuming one negligent parent represents all) [3].


Determining Actors and Ownership

The primary actors are parents, underage children (typically under 18), the state/legal system, victims of the crime, and society at large [4]. The moral issue primarily belongs to lawmakers and society, as it involves balancing collective welfare against individual family rights—it's not inherently "yours" unless you're a parent, policymaker, or affected party, but it raises universal ethical questions about responsibility [[4]. X (punishment) often "belongs" to community-oriented stakeholders like prosecutors or victims' advocates, while Y (non-punishment) aligns with parental rights groups or civil libertarians [1].


Testing for Right vs. Wrong Issues

This appears more as a right vs. right dilemma than clear right vs. wrong. It doesn't inherently involve violation of law (as laws vary by jurisdiction, e.g., some U.S. states have parental responsibility statutes) [2], departure from truth (facts about parental involvement can be verified), or deviation from moral rectitude (both sides claim ethical high ground) [3]. Applying the stench test: Does punishing non-negligent parents "smell" wrong? Yes, it could feel unjust [4]. Front-page test: Would a headline like "Innocent Parents Jailed for Child's Crime" embarrass society? Likely [[4]. Mom test: Would you tell your mom about supporting parental punishment without caveats? It might depend on her values, but it could fail if she sees it as overly punitive [1].


Right vs. Right Paradigms

As a right vs. right issue, it fits several paradigms: truth vs. loyalty (honest accountability for parenting failures vs. family loyalty) [2]; self vs. community (parental self-interest in avoiding punishment vs. community's need for safety) [3]; rational self-interest vs. altruism/sacrifice (parents sacrificing freedom for societal good) [4]; short-term vs. long-term (immediate deterrence vs. long-term family stability) [4]; justice vs. mercy/forgiveness (strict justice for crimes vs. merciful non-punishment of parents) [1]; limited government vs. statism (minimal state intervention in families vs. government-enforced parental duties) [2]; producer vs. parasite (parents as "producers" of responsible citizens vs. society parasitically burdening them) [3]; and force vs. rights (state force via punishment vs. parental natural rights) [4].


Applying Resolution Principles

Ends-Based Principle/Ends Justify the Means/Might Makes Right: If the end goal is reduced juvenile crime, punishing parents could be justified even if means are harsh, as societal might (law) enforces it; however, this risks abuse if ends are misjudged [[4]].

Utilitarian Principle: Choose the option maximizing overall happiness—punishing parents might benefit society by deterring crime but harm families, so calculate net utility (e.g., if it prevents more crimes than it causes distress, favor X) [1].

Ratio Principles: Benefit-to-harm ratio favors X if punishment prevents widespread harm (e.g., safer communities) over individual parental suffering [2]; benefit-to-risk-of-harm weighs low risk of wrongful punishment against high societal benefit [3]; benefit-to-cost considers enforcement costs vs. crime reduction savings, potentially supporting Y if costs outweigh benefits [4].

Kantian Duty Principle/Categorical Imperative/Universals/Absolutes/General Principles: Treat people as ends, not means—punishing parents universally for children's acts violates this if parents aren't at fault, as it can't be willed as a universal law without contradiction; absolute duty to justice suggests Y unless negligence is proven [[4].

Care/Compassion/Empathy Principle: Emphasize empathy for struggling families, favoring Y to avoid compounding trauma on parents and children [1].

Golden Rule Principle: Do unto others as you'd have done to you—if you'd resent punishment for your child's independent crime, favor Y [2].

Non-Violation of Natural Rights/Non-Use of Force Principle: Parents have natural rights to liberty; state force via punishment violates this unless rights were infringed first, supporting Y [3].

Fight, Flight, or Freeze Options: In policy terms, fight (advocate for strict laws, X), flight (avoid involvement, default to status quo), or freeze (indecision, maintaining current ambiguities) [4].

Trilemma/Compromise/Middle Ground: Consider a third option like conditional punishment only for proven negligence, or alternatives such as counseling over jail time [[4]].

Aristotelian Golden Means/Dialectic Syntheses: Seek a mean between extreme punishment and total absolution, e.g., via hierarchy (prioritize child rehabilitation over parental blame) or new distinctions (differentiate willful negligence from unavoidable lapses) to synthesize thesis (X: accountability) and antithesis (Y: freedom) into proportional liability [1].

Ayn Rand and Objectivism Principles: Rand would oppose punishing parents, as it violates individual rights and rational self-interest; in a rational society, time heals injustices by focusing on personal responsibility, not collective blame [2].

Neo-Tech Principles: Neo-Tech emphasizes fully integrated honesty and productivity; it would say avoid punishing parents unless they directly enabled the crime, promoting self-responsibility over state intervention [3].

Christianity Principles (New Testament): Emphasize forgiveness and mercy (e.g., "Let he who is without sin cast the first stone"); favor Y, with redemption for children over punishing parents [4].

Judaism Principles: Stress communal responsibility but individual accountability (e.g., Torah's parental duties); might support conditional X for negligence, balanced with teshuvah (repentance) [[4]].

Dialectic Synthesis: Thesis (X: punish for justice) vs. antithesis (Y: absolve for mercy)—synthesize via redefined "responsibility" as shared but not absolute, creating distinctions like civil vs. criminal penalties [1].

Pragmatism: Do what works practically; if data shows parental punishment reduces crime (e.g., in certain jurisdictions), favor X experimentally [2].

Buddhism: Promote non-harm (ahimsa) and karma; avoid punishment that creates suffering cycles, favoring Y with compassionate education [3].

Postmodernism: Questions absolute truths; ethics depend on narratives—parental punishment might be a power construct by the state, so deconstruct and reject rigid X or Y [4].

Relativism: Morality is culture-dependent; in collectivist societies, X might be right, while individualist ones favor Y [[4].

Subjectivism: Based on personal feelings; if you feel parents should be accountable, choose X—no objective standard [1].

Emotionalism: Guided by emotions; compassion for victims might push X, empathy for families Y [2].

Situational Ethics/Ethical Algorithm: In context A (serious crime with parental negligence), if B (evidence of failure), then C (punish); if not B, then D (absolve) [3].

Gender-Based Ethics: Men might approach via justice rules, favoring X for clear accountability and individual autonomy; women might emphasize care and relationships, leaning toward Y to preserve family bonds beyond minimal standards [4].

Hierarchy of Values Involved

Justice/Fairness (highest: ensuring accountability without undue burden) [[4].

Individual Rights/Liberty (protecting parents from state overreach) [1].

Community Safety/Welfare (preventing crime for societal good) [2].

Family Autonomy/Bonds (preserving parental-child relationships) [3].

Mercy/Compassion (forgiving non-culpable parties) [4].

Long-Term Societal Progress (e.g., rehabilitation over punishment) [[4]].


Sources

1 How Good People Make Tough Choices by Rushworth M. Kidder

2 The Evolution of Morality: Exploring Kohlberg's Theory, Paperback – March 26, 2024 by Freudian Trips (Author)

3 Moral Development and Reality: Beyond the Theories of Kohlberg, Hoffman, and Haidt 4th Edition by John C. Gibbs (Author)

4 Critical Thinking by Brooke Noel Moore and Richard Parker

In addition

Parental responsibility laws, which hold parents accountable for their children's crimes, often stem from historical precedents aimed at reinforcing family oversight and societal order [1]. For instance, in cases of juvenile delinquency, such laws may impose fines or community service on parents to encourage better supervision, but they raise ethical concerns about fairness when external factors like poverty or mental health issues limit parental control [2]. Critics argue that these measures can exacerbate family stress without addressing root causes, potentially leading to higher rates of child removal from homes [3]. On the other hand, proponents highlight successful implementations where parental punishment has correlated with reduced repeat offenses among minors, emphasizing a balance between individual accountability and collective safety [4]. Exploring middle-ground solutions, such as mandatory family counseling instead of direct penalties, could mitigate the dilemma by focusing on rehabilitation rather than retribution [1][4].


Sources

1 How Good People Make Tough Choices by Rushworth M. Kidder

2 Moral Development and Reality: Beyond the Theories of Kohlberg, Hoffman, and Haidt 4th Edition by John C. Gibbs (Author)

3 The Evolution of Morality: Exploring Kohlberg's Theory, Paperback – March 26, 2024 by Freudian Trips (Author)

4 Critical Thinking by Brooke Noel Moore and Richard Parker


The purpose/function of government in a modern advanced rational society

 In a modern, advanced, rational society, the purpose/function of government is strictly limited to the protection of individual rights, which are moral principles defining and sanctioning man's freedom of action in a social context [1][2]

These rights, derived from the facts of reality and man's nature as a rational being who must think and act to survive, include the rights to life, liberty, property, and the pursuit of happiness; government exists solely as an agent to safeguard them against the initiation of physical force by others, whether domestic criminals, foreign invaders, or any form of coercion [3][4]

This means the government's proper functions are confined to three essentials: the police, to protect against internal threats; the military, to defend against external aggression; and objective courts, to resolve disputes and enforce contracts based on reason and evidence, without engaging in economic regulation, wealth redistribution, or any altruistic schemes that violate individual sovereignty [5]

Any expansion beyond this role turns government into a tool of statism, which is the politics of unreason, subordinating the individual to the collective and contradicting the requirements of human life in a rational society [6][2].

 Such a limited government upholds capitalism as the only moral social system, where men deal with one another as traders by voluntary consent, not as masters and slaves [1][4].

Sources

1 The Romantic Manifesto by Ayn Rand

2 Ominous Parallels by Leonard Peikoff

3 For the New Intellectual by Ayn Rand

4 Philosophy: Who Needs It by Ayn Rand

5 The Virtue of Selfishness by Ayn Rand

6 Logical Leap by David Harriman


In addition:

In a modern, advanced, rational society, the government's purpose/function is not to regulate the economy or dictate moral values, but to act as an objective enforcer of individual rights, ensuring that no one initiates physical force against others [1][3]

This limited role stems from the recognition that man's life requires freedom to think and act without coercion, with government serving as a delegated agent of self-defense, not a ruler over men's productive activities [2][4]

For instance, the police function protects citizens from criminals by objectively applying laws based on reason and evidence, without favoritism or arbitrary power [5]

Similarly, the military defends against foreign threats, but only in retaliation, never initiating aggression, as wars of conquest contradict the principle of individual sovereignty [6][3]

Courts, in turn, resolve disputes through rational adjudication, enforcing contracts and property rights that arise from voluntary trade, thereby fostering a capitalist system where wealth is created by productive effort rather than seized by force [1][2]

Any attempt to expand government into areas like welfare, education, or business controls represents statism, which subordinates the rational individual to the collective and leads to the destruction of civilization, as history demonstrates with regimes that reject reason for mysticism or altruism [4][5][6]

This framework ensures that society advances through the independent judgments of rational men, unhampered by the parasitism of looters or the emotionalism of those who resent achievement [1][3].

Sources

1 The Romantic Manifesto by Ayn Rand

2 Philosophy: Who Needs It by Ayn Rand

3 Ominous Parallels by Leonard Peikoff

4 For the New Intellectual by Ayn Rand

5 Introduction to Objectivist Epistemology by Ayn Rand

6 The Virtue of Selfishness by Ayn Rand

Restorative justice represents a profound form of folly

 Restorative justice represents a profound form of folly because it fundamentally evades the objective reality of justice, which demands that individuals receive precisely what they deserve based on their actions, without subordinating principles to emotional appeals for reconciliation or communal harmony [1][3]. 

By prioritizing the "restoration" of relationships between victims and offenders through mediated dialogues and forgiveness, this approach inverts the proper hierarchy of values, placing subjective feelings of empathy and compassion above the rational evaluation of facts and the enforcement of individual rights, thereby undermining the victim's right to retribution and the criminal's accountability to objective law [2][4].

 Such a system implicitly endorses altruism, requiring the victim to sacrifice their pursuit of justice for the offender's supposed rehabilitation or the group's emotional equilibrium, which is a rejection of rational self-interest and an embrace of collectivism over individualism [5].

 In essence, restorative justice evades the metaphysically given fact that actions have consequences rooted in identity and causality, treating crime not as an initiation of force deserving punishment, but as a malleable social construct to be "healed" through wishful thinking, which denies reason's primacy and invites further irrationality in society [6][3]. 

This folly stems from emotionalism—such as envy of the achiever or hatred of the good—masquerading as benevolence, ultimately eroding the foundations of a rational, rights-based civilization where justice serves as the guardian of freedom, not a tool for mercy-driven evasion [4][2].

Sources

1 Understanding Objectivism by Leonard Peikoff. Edited by Michael S. Berliner

2 Introduction to Objectivist Epistemology by Ayn Rand

3 the Romantic Manifesto by Ayn Rand

4 Ayn Rand Lexicon by Harry Binswanger

5 the Voice of Reason by Ayn Rand, with additional essays by Leonard Peikoff

6 For the New Intellectual by Ayn Rand


in addition

Restorative justice further exemplifies folly by subordinating the objective identification of facts—such as the initiation of physical force in a crime—to a collectivist process that demands emotional reconciliation, thereby evading the axiomatic need for individual accountability and rational judgment [1][3]. 

This approach treats justice not as an absolute derived from reality and reason, where actions' identities dictate consequences, but as a subjective negotiation influenced by the offender's remorse or the community's feelings, which denies the primacy of existence and invites evasion of metaphysical givens like causality [6]. 

In practice, it promotes altruism by compelling victims to forgo rightful retribution for the sake of "healing" the perpetrator, inverting rational self-interest and fostering dependency rather than independence, as true justice requires evaluating men objectively and granting them precisely what their actions merit without mercy's distortion [5][2].

 Such a system undermines limited government by blurring the lines between rights protection and statist intervention, where emotionalism—rooted in ideas like resentment against achievement or hatred of the good—masquerades as compassion, ultimately eroding the foundations of a capitalist society built on individual rights and objective law [4]. 

By prioritizing mediated dialogues over principled enforcement, restorative justice rejects reason as man's means of survival, replacing it with mysticism and subjectivism that treat emotions as guides to action, contrary to the virtue of justice which demands loyalty to rational principles above all [3][1]. 

This evasion perpetuates irrationality, as it fails to recognize that virtue, including justice, is practical and must serve the individual's life as an end in itself, not sacrifice it to collective whims or wishful thinking about human reform without volitional change [2][6]. 

Ultimately, embracing restorative justice invites a broader cultural folly, where statism gains ground over individualism, and emotional appeals supplant the objective pursuit of values like productiveness and pride, leading to a society mired in parasitism rather than rational achievement [4][5].

Sources

1 Understanding Objectivism by Leonard Peikoff. Edited by Michael S. Berliner

2 The Objectivist by Ayn Rand

3 The DIM Hypothesis by Leonard Peikoff

4 Introduction to Objectivist Epistemology by Ayn Rand

5 Objectivism: the Philosophy of Ayn Rand by Leonard Peikoff

6 The Ayn Rand Letter by Ayn 

Psychotherapy for severe Trump derangement syndrome

 Trump Derangement Syndrome (TDS), often described as an intense, irrational fixation or emotional distress related to former President Donald Trump, can manifest as anxiety, anger, or obsessive thoughts, potentially impacting daily functioning [1][5]. While not a formal clinical diagnosis, it may align with symptoms of generalized anxiety, adjustment disorders, or cognitive biases, and psychotherapy approaches like Cognitive Behavioral Therapy (CBT) integrated with Neuro-Linguistic Programming (NLP) techniques can be particularly effective for addressing such issues [2][3]. Below, I'll outline some tailored suggestions, focusing on CBT with NLP elements, including meta-model questions to challenge distorted thinking and patterns to reframe perceptions.


1. Cognitive Behavioral Therapy (CBT) Core Techniques

CBT helps by identifying and restructuring negative thought patterns that fuel emotional distress. For someone with severe TDS, this could involve recognizing cognitive distortions such as catastrophizing (e.g., believing Trump's actions or influence will lead to total societal collapse) or black-and-white thinking (e.g., viewing all Trump-related news as entirely evil) [4][6]. Suggested interventions include:


Thought Records and Challenging Beliefs: Keep a daily journal tracking triggering events (e.g., seeing Trump in the news), automatic thoughts (e.g., "He's destroying everything"), emotions (e.g., rage or fear), and evidence for/against these thoughts. A therapist might guide you to reframe them, such as shifting from "Trump is the root of all evil" to "While I disagree with his policies, many factors influence politics" [1]. This technique reduces emotional intensity over time [3].

Exposure Therapy: Gradually expose yourself to Trump-related content in a controlled way, starting with neutral articles and building up, to desensitize the emotional response. Pair this with relaxation techniques like deep breathing to manage anxiety spikes [2][5].

2. Integrating NLP Techniques with CBT

NLP complements CBT by focusing on language patterns and sensory representations to shift internal experiences. For TDS, NLP can help unpack vague or generalized statements that amplify distress, using the meta-model to probe for specificity and challenge assumptions [4][6]. Key suggestions include:


NLP Meta-Model Questions and Challenges: These questions clarify distortions in language. For example:

If someone says, "Trump ruins everything," ask: "What specifically does he ruin, and how do you know it's everything?" This challenges universal quantifiers (e.g., "everything," "always") and encourages evidence-based thinking [1].

For mind-reading distortions like "Everyone knows Trump is a dictator," challenge with: "How specifically do you know what everyone thinks? What evidence supports or contradicts this?" This promotes CBT-style cognitive restructuring by revealing unsubstantiated beliefs [3].

In response to deletions (omitting details), such as "It's just awful," probe: "What's awful about it, and for whom?" This helps break down overwhelming emotions into manageable parts [5].

NLP Reframing Patterns: Use content reframes to shift perspective. For instance, reframe "Trump's influence is terrifying" to "Trump's influence highlights opportunities for civic engagement and positive change." This pattern aligns with CBT's emphasis on balanced thinking and can be practiced through visualization, imagining a "resourceful state" where you feel empowered rather than deranged [2][4].

Anchoring and Submodalities: In NLP, create a positive anchor (e.g., squeezing your fist while recalling a calm, non-political moment) to access during TDS triggers. Adjust submodalities of mental images—make Trump-related visuals smaller, dimmer, or farther away in your mind's eye to reduce their emotional impact, integrating with CBT homework for habit formation [6].

3. Additional Psychotherapy Suggestions and Implementation

Mindfulness-Based Cognitive Therapy (MBCT): Combine with the above to observe TDS thoughts non-judgmentally, reducing rumination. Sessions might involve guided meditations focusing on political neutrality [1][3].

Group Therapy or Support Groups: Joining politically neutral groups for anxiety management can normalize experiences and provide peer challenges to distorted views [5].

Professional Guidance: Start with 8-12 sessions of CBT-NLP integrated therapy, ideally with a licensed psychologist experienced in political stress. Track progress using scales like the GAD-7 for anxiety symptoms [2][4]. If symptoms include severe depression or paranoia, consult a psychiatrist for potential medication adjuncts [6].

These approaches emphasize self-awareness and practical tools to regain control, turning derangement into balanced engagement. If this resonates with a specific scenario, provide more details for personalized tweaks [1].

Sources

1 Beliefs Pathways to Health and Well-Being by Robert Dilts, Tom Halbom, and Suzi Smith

2 The Sourcebook of Magic by L. Michael Hall Ph. D, and Barbara Belnap M.S.W.

3 Clinician's Thesaurus: The Guide to Conducting Interviews and Writing Psychological Reports Eighth Edition by Edward L. Zuckerman, Ph.D.

4 Diagnostic and Statistical Manual of Mental Disorders, Text Revision Dsm-5-tr 5th Edition by American Psychiatric Association (Author)

5 The Comprehensive Clinician's Guide to Cognitive Behavioral Therapy by by Leslie Sokol, Marci Fox

6 The Feeling Good Handbook by David D. Burns, M.D.

In addition:

Expanding on the previous suggestions for addressing severe Trump Derangement Syndrome (TDS) through Cognitive Behavioral Therapy (CBT) integrated with Neuro-Linguistic Programming (NLP), I'll dive deeper into specific techniques, including additional meta-model questions, reframing patterns, and practical implementation steps. These approaches can help rewire distorted thinking patterns, reduce emotional reactivity, and foster a more balanced worldview, drawing from evidence-based psychotherapy methods [1][4]. Remember, TDS-like symptoms often involve heightened anxiety from political triggers, and combining CBT's structured cognitive challenges with NLP's linguistic and perceptual tools can accelerate relief [2][3].

Deeper Dive into CBT Techniques for TDS

CBT focuses on breaking the cycle of negative thoughts, emotions, and behaviors. For severe TDS, where individuals might experience obsessive rumination on Trump's actions or influence, advanced techniques include:

  • Cognitive Restructuring with Socratic Questioning: Beyond basic thought records, use guided questioning to dissect beliefs. For example, if a thought like "Trump's return would end democracy" arises, a therapist might ask, "What evidence supports this prediction? What alternative outcomes are possible?" This helps shift from fear-based forecasting to realistic assessments, often reducing anxiety by 20-30% in initial sessions [5][6].
  • Behavioral Experiments: Test assumptions through real-world actions, such as discussing politics calmly with a neutral friend or limiting news exposure to 15 minutes daily. Track outcomes to challenge the belief that all Trump-related info is catastrophic, promoting adaptive behaviors over avoidance [1][2].
  • Relapse Prevention Planning: Develop a long-term plan, like identifying early warning signs of derangement (e.g., increased heart rate during news) and applying coping statements, ensuring sustained progress post-therapy [3][4].

Enhanced NLP Integration: Meta-Model Questions and Challenges

NLP's meta-model is excellent for unpacking the vague, generalized language that amplifies TDS distress, encouraging specificity and evidence. Here are more targeted examples tailored to common TDS expressions:

  • Challenging Modal Operators of Necessity: If someone says, "I must avoid all Trump news to stay sane," probe with: "What would happen if you didn't avoid it? Is this 'must' based on fact or fear?" This reveals rigid rules and aligns with CBT by exploring flexible alternatives [2][5].
  • Addressing Complex Equivalences: For statements like "Supporting Trump means you're evil," challenge with: "How specifically does support equal evil? What other meanings could this have?" This breaks down oversimplified judgments, reducing black-and-white thinking [1][6].
  • Probing for Lost Performatives: When hearing "It's wrong to even mention Trump positively," ask: "Wrong according to whom? What standard are you using here?" This uncovers unspoken values and invites reevaluation, fostering emotional detachment [3][4].

These questions can be self-applied or used in therapy sessions, often leading to "aha" moments where irrational fears lose their grip [2].

Advanced NLP Techniques/Patterns for TDS

Building on reframing, NLP patterns can transform how TDS is internally represented:

  • Swish Pattern for Visual Reframing: Visualize a triggering image (e.g., Trump's face) large and vivid, then "swish" it away, replacing it with a small, black-and-white version overlaid by a positive image (e.g., personal achievements). This submodality shift diminishes emotional intensity, complementing CBT exposure by making triggers less overwhelming [4][6].
  • Meta-Programs Alignment: Identify if the person operates from an "away-from" motivation (avoiding Trump-related pain) and shift to "towards" (moving toward balanced political engagement). Practice by listing the benefits of neutrality, like improved relationships, to reorient the mindset [1][5].
  • Timeline Therapy: Imagine floating above your timeline, reviewing past TDS episodes neutrally, then projecting a future without derangement. This pattern integrates with CBT homework to build resilience against future triggers [3].

Practical Implementation and Expected Outcomes

Start with weekly therapy sessions, incorporating homework like daily meta-model journaling or NLP visualizations for 10 minutes. Many see symptom reduction in 4-6 weeks, with full benefits in 3 months, as measured by tools like the Beck Anxiety Inventory [2][4]. If TDS ties into broader issues like trauma, blend in elements of Acceptance and Commitment Therapy (ACT) for value-driven living [5][6]. Always consult a professional, as self-application has limits [1][3].

Sources

1 Clinician's Thesaurus: The Guide to Conducting Interviews and Writing Psychological Reports Eighth Edition by Edward L. Zuckerman, Ph.D.

2 The Sourcebook of Magic by L. Michael Hall Ph. Ph.D., and Barbara Belnap M.S.W.

3 Beliefs Pathways to Health and Well-Being by Robert Dilts, Tom Halbom, and Suzi Smith

4 Diagnostic and Statistical Manual of Mental Disorders, Text Revision Dsm-5-tr 5th Edition by American Psychiatric Association (Author)

5 The Comprehensive Clinician's Guide to Cognitive Behavioral Therapy by Leslie Sokol, Marci Fox

6 The Feeling Good Handbook by David D. Burns, M.D.



Monday, August 11, 2025

Solutions for lowering crime rates without increasing rates of incarceration

 Integrating F. David Peat’s concepts of creative suspension, active watchfulness, and gentle action with the problem-solving framework from Michael McMaster and John Grinder’s Precision: A New Approach to Communication (1981) provides a nuanced, systemic way to address rising crime rates without relying on policing methods that escalate incarceration. Peat’s ideas draw from chaos theory and systems thinking to encourage subtle, respectful interventions in complex social systems, while McMaster and Grinder’s precision model emphasizes clear communication, structured inquiry, and outcome-focused strategies to align stakeholders and uncover root causes efficiently. This combined approach avoids punitive, top-down enforcement by fostering community-driven, preventive solutions that respect societal interconnections. Below, I’ll outline both frameworks, demonstrate their integration, and apply them to the problem of rising crime rates—often linked to factors like poverty, inequality, mental health issues, and community disintegration—while emphasizing alternatives to incarceration-heavy policing.

Overview of Key Concepts

F. David Peat’s Framework

Creative Suspension: This involves deliberately pausing reactive responses to allow for deep reflection, suspending preconceived notions (e.g., that crime requires harsher punishments) to let emergent insights arise from the system's natural complexity.

Active Watchfulness: A state of alert, open observation where one attentively monitors the system's dynamics, feedback loops, and subtle indicators (e.g., community tensions or economic pressures) without immediate interference, gathering holistic data to understand underlying patterns.

Gentle Action: Implementing small, iterative, non-disruptive changes that harmonize with the system's flow, promoting self-organization and long-term resilience rather than forceful controls that could amplify problems.

Peat’s approach respects the interconnected, unpredictable nature of social systems, aiming to avoid unintended consequences like community alienation from over-policing [3].

McMaster and Grinder’s Precision Model

This model, rooted in Neuro-Linguistic Programming (NLP), uses linguistic precision and structured questioning to clarify problems, align stakeholders, and drive toward desired outcomes. Key elements include:

Outcome Frame: Define goals in positive, specific, sensory-based terms (e.g., “What do we want to achieve?” “How will we know it’s working?”), focusing on controllable, ecologically balanced results rather than problems.

Backtrack and Clarify: Paraphrase statements to ensure mutual understanding, using the speaker’s language to build rapport and surface ambiguities.

Meta-Model Questions: Probe for specifics by addressing deletions (e.g., “What exactly is causing this?”), distortions (e.g., “How do you know that’s true?”), and generalizations (e.g., “Always? What exceptions exist?”) to ground discussions in reality.

State Management: Techniques to shift emotional states toward resourcefulness (e.g., curiosity or collaboration) through reframing or anchoring positive feelings.

Ecology Check: Evaluate the wider impacts of solutions (e.g., “What else might this affect?”) to ensure they’re sustainable.

Action Plan: Create detailed, step-by-step plans with responsibilities and timelines for implementation.

The model excels at resolving miscommunications and fostering collaborative problem-solving in organizational or community contexts [1].

Integration of Peat’s and McMaster/Grinder’s Approaches

Peat’s holistic, reflective methods complement the precision model’s structured tools by adding depth to handle societal complexity, while McMaster and Grinder provide the linguistic and procedural clarity to make Peat’s ideas actionable. Key integrations include:

Creative Suspension + Outcome Frame and Backtrack: Pair suspension’s pause with outcome framing to shift from reactive blame (e.g., “Criminals need locking up”) to visionary goals, using backtracking to align diverse voices without assumptions.

Active Watchfulness + Meta-Model Questions and Ecology Check: Enhance watchful observation with meta-model probes to uncover hidden details, and ecology checks to map systemic effects, ensuring a comprehensive view.

Gentle Action + Action Plan and State Management: Translate subtle interventions into precise plans, supported by state management to maintain positive engagement during change.

This fusion creates a process that is empathetic, precise, and adaptive, ideal for addressing crime through prevention and community empowerment rather than incarceration [2].

Applying the Integrated Approach to Rising Crime Rates

Rising crime rates often stem from multifaceted issues like economic disparity, lack of social services, and eroded community trust, exacerbated by policing that prioritizes arrests over prevention. This integrated framework promotes alternatives such as community programs, restorative justice, and economic support, avoiding incarceration escalation.

Step 1: Creative Suspension with Outcome Frame and Backtrack

Peat’s Contribution: Initiate a deliberate pause in knee-jerk responses like increasing police patrols or mandatory sentencing, creating space for stakeholders (e.g., residents, local leaders, social workers, and policymakers) to suspend biases (e.g., “Crime is just individual choice”) and reflect on the broader social ecosystem.

McMaster/Grinder’s Contribution: Apply the outcome frame to reorient toward positive goals: “What do we want in our community instead of rising crime?” “How will we recognize success?” (e.g., “Safer neighborhoods where people feel connected, measured by lower incident reports and higher community satisfaction surveys.”) Use backtracking: “So, you mean a community where youth have opportunities, not just surveillance?”

Integrated Process: Assemble a diverse community forum or task force for “suspension sessions,” where participants agree to withhold punitive ideas initially. Facilitators guide outcome framing to craft a shared vision, such as “Vibrant, supportive neighborhoods with reduced crime through opportunity and dialogue, evidenced by a 15% drop in incidents over a year.” Backtrack to confirm understanding, challenging assumptions like “All crime requires punishment.”

Example: In a mid-sized city facing theft and vandalism spikes, the task force defines an outcome: “Residents engage in mutual support programs, feeling secure and connected, tracked via quarterly feedback sessions.”

Outcome: A unified, forward-looking vision emerges, shifting focus from enforcement to prevention without incarceration reliance [3].

Step 2: Active Watchfulness with Meta-Model Questions and Ecology Check

Peat’s Contribution: Observe the community’s dynamics attentively, collecting data on subtle factors like unemployment trends, mental health gaps, or social isolation, while staying open to unexpected insights (e.g., how youth disengagement feeds crime cycles).

McMaster/Grinder’s Contribution: Deploy meta-model questions: “What specifically is driving these crime rates?” “Who is most affected?” “How do we know current policing isn’t helping?” Conduct ecology checks: “What other community aspects (e.g., education, economy) are linked?” “What could happen if we reduce policing?”

Integrated Process: Form observation groups to gather input through town halls, surveys, and data analysis. Use meta-model questions to refine vague statements: “When you say ‘rising crime,’ what types exactly?” “What evidence shows policing increases incarceration without reducing rates?” Map ecology: “How does poverty connect to crime, and what ripple effects might prevention have on family stability?”

Example: Data reveals crime linked to job scarcity and poor mental health services, with ecology checks showing heavy policing erodes trust, leading to underreporting and higher recidivism. Subtle signals, like community art expressing frustration, highlight cultural disconnection.

Outcome: A detailed, evidence-based map of root causes, emphasizing systemic links over surface symptoms, without defaulting to punitive measures [1].

Step 3: Gentle Action with Action Plan and State Management

Peat’s Contribution: Introduce small, harmonious interventions like neighborhood mentorship programs or economic micro-grants, iterated based on system feedback to build resilience organically.

McMaster/Grinder’s Contribution: Build a precise action plan: “What steps? Who’s responsible? By when?” Use state management to reframe fears (e.g., “Crime is inevitable” to “We can create safety together”) and anchor collaborative energy.

Integrated Process: Launch pilots in high-crime areas:

  • Pilot 1: Community hubs for job training and counseling, starting in one neighborhood on Month 1, led by local nonprofits, with metrics like participation rates.
  • Pilot 2: Restorative circles for minor disputes, avoiding arrests, facilitated by trained residents, evaluated after three months.
  • Pilot 3: Youth engagement initiatives (e.g., arts and sports), with anonymous feedback loops.

Structure via action plan: “Job training hub launches September 1, coordinated by community leaders, with bi-weekly check-ins.” Apply state management in meetings: Reframe resistance as “valuable input” to foster buy-in.

Evaluate after six months, scaling successes (e.g., if crime drops 10%, expand hubs) and adjusting (e.g., enhance mental health components if needed).

Example: In the city example, job hubs reduce theft by providing alternatives, while restorative circles lower repeat offenses without incarceration. Feedback shows increased trust, prompting city-wide rollout.

Outcome: Incremental changes build community capacity, reducing crime sustainably without policing escalation [2].

Why This Integrated Approach Works

Peat’s sensitivity to social complexity prevents disruptive policing, while McMaster and Grinder’s tools ensure clear, collaborative execution. It minimizes unintended harms like community division, fosters emergent solutions, and is adaptable to evolving crime patterns.

Challenges and Considerations

Resistance from traditional stakeholders may arise; use backtracking and state management to address it. Time for watchfulness could delay action, so set phased timelines. Training in these methods is key for effective facilitation.

Conclusion

This integration of Peat’s reflective, gentle methods with McMaster and Grinder’s precise framework offers a transformative path to curb rising crime rates through community empowerment, prevention, and systemic harmony, sidestepping incarceration-focused policing for lasting, equitable results.

Sources

1 The Philosopher's Stone by F. David Peat

2 Precision, A New Approach to Communication by Michael McMaster and John Grinder

3 Synthemon: how to achieve cosmic alignment By Michael Perel, M.D. https://manypossibilities1.blogspot.com/2025/08/synthemon-how-to-achieve-cosmic.html

There is no unrestricted right to asylum or shelter for immigrants in the US

 Conservatives would strongly disagree with the assertion that every human being has an unrestricted legal right to come to the United States and seek asylum or shelter, as this misrepresents U.S. immigration law and overlooks the importance of national sovereignty, border security, and orderly legal processes that prioritize American citizens' safety and economic well-being [1][3]. 

From a conservative viewpoint, asylum is not an open invitation for anyone worldwide but a specific protection under U.S. law for those who can demonstrate a credible fear of persecution based on race, religion, nationality, membership in a particular social group, or political opinion, and it must be pursued through proper channels, such as at designated ports of entry, rather than illegal crossings that undermine the rule of law [4][6]. 

Conservatives often point out that unchecked migration strains public resources, increases crime risks, and dilutes cultural identity, arguing instead for merit-based immigration reforms that enforce existing statutes to protect American workers and communities [2][5]. 

Ultimately, conservatives maintain that while America should remain a beacon of hope for the truly oppressed, no one has an inherent "right" to enter without vetting, as this would erode the nation's ability to control its borders and uphold its laws [1][2].

Sources

1 Liberty and Tyranny by Mark Levin

2 The Federalist Papers In Modern Language edited by Mary E. Webster

3 Hamilton's Curse by Thomas J. Dilorenzo

4 The Philosophy of the American Revolution by Morton White

5 Glen Beck's Common Sense by Glen Beck

6 The American Ideal of 1776, the 12 Basic American Principles, by Hamilton Abert Long

In addition

Conservatives emphasize that U.S. immigration policy should prioritize the enforcement of existing laws to maintain national security and economic stability, rejecting the notion of unrestricted entry as it could lead to overwhelming burdens on social services and infrastructure [1][2]. 

For instance, they argue that asylum claims must be rigorously vetted to prevent abuse of the system, ensuring that only those with genuine persecution fears are granted protection, rather than allowing mass migration that dilutes the process [3][4]. 

From this perspective, border security measures, such as walls or enhanced patrols, are essential to deter illegal crossings and protect American communities from potential threats like drug trafficking or human smuggling [5]. 

Moreover, conservatives advocate for legal immigration pathways that favor skilled workers who contribute to the economy, aligning with principles of self-reliance and merit over blanket entitlements [6]. 

This approach upholds the rule of law while preserving America's sovereignty and cultural heritage, countering any claims of universal rights to entry that ignore the nation's right to control its borders [1][3].

Sources

1 Liberty and Tyranny by Mark Levin

2 Hamilton's Curse by Thomas J. Dilorenzo

3 The Federalist Papers In Modern Language edited by Mary E. Webster

4 Glen Beck's Common Sense by Glen Beck

5 Vindicating the Founders: Race, Sex, Class, and Justice in the Origins of America by Thomas G. West

6 The Philosophy of the American Revolution by Morton White


Rational policies to increase the birth rate in the US

 To raise births quickly and sustainably, prioritize RIM (Rational Integration Mode)—evidence-based, incentive-aligned policies that reduce ...