many possibilities blog: Synthemon: a typical synthemon follower: personality/temperament profile

Enneagram

The Enneagram describes nine core personality orientations, each reflecting particular motivations, fears, and paths toward spiritual integration. When viewed through the lens of synchronistic theistic monism (Synthemon), some types resonate more naturally with this worldview than others, due to its emphasis on unity, divine intentionality, and the interconnection of mind, matter, and spirit.

A typical follower of Synthemon would likely align most strongly with Type Four (The Individualist), Type Five (The Investigator), Type Nine (The Peacemaker), and sometimes Type One (The Reformer).

Type Four (The Individualist) is drawn to depth, symbolism, and inner meaning—an archetype that harmonizes well with Synthemon’s engagement with synchronicity, dreams, and spiritual symbolism as reflections of divine intention. This type’s intuitive focus on authenticity and inner truth resonates with Synthemon’s principle of divine epistemology, where insight arises through intuition and revelation rather than superficial reasoning [1][3].
Type Five (The Investigator) aligns with Synthemon through its intellectual curiosity and contemplative quest for understanding the structure of reality. The Synthemon framework attracts those who seek a unified metaphysical system integrating science, spirituality, and philosophy—the very pursuit that satisfies the Five’s desire for knowledge and coherence [3].
Type Nine (The Peacemaker) mirrors Synthemon’s ideal of cosmic unity and harmony. This type’s instinct to integrate opposites and avoid division parallels Synthemon’s rejection of dualism and its affirmation of one holistic substance expressing both physical and spiritual attributes [4].
Type One (The Reformer) may also feel affinity with the worldview’s moral and axiological structure: a cosmos governed by divine laws, reason, and intentional order. The One’s desire for righteousness and alignment with universal principles reflects Synthemon’s vision of a divinely designed, morally coherent universe [2].

In essence, the Synthemon worldview integrates intellectual depth (Type Five), emotional authenticity (Type Four), harmony and unity consciousness (Type Nine), and moral idealism (Type One). Followers attracted to this synthesis tend to perceive both inner transformation and outer order as reflections of the same divine pattern—embodying the synchronistic interplay between mind and matter within a purposeful, unified cosmos.

Jungian Archetypes

Within the framework of synchronistic theistic monism, the Synthemon Enneagram Type—the synthesis of Type Four (The Individualist), Type Five (The Investigator), Type Nine (The Peacemaker), and sometimes Type One (The Reformer)—corresponds to a constellation of Jungian archetypes that represent both inward exploration and holistic integration of being. These archetypes mirror the divine pattern of unity in diversity, expressing how the human psyche reflects the structure of the cosmos as envisioned by Synthemon.

The Seeker / Mystic – Rooted in Type Four and Type Five energies, this archetype embodies the soul’s yearning to uncover the divine essence within reality. It represents the search for inner authenticity and higher truth through intuition, symbol, and contemplation—a reflection of divine epistemology and the synchronic connectedness between mind and matter [1][5].
The Sage / Philosopher – Emerging primarily from Type Five and Type One traits, this archetype represents the intellect illuminated by divine wisdom. The Sage seeks understanding of universal laws, metaphysical coherence, and the fine-tuning of the cosmos. In Synthemonic terms, it is the aspect of the psyche aligned with the Logos, perceiving unity beneath multiplicity [2][4].
The Healer / Peacemaker – Drawn from Type Nine’s essence, this archetype expresses the harmonizing principle of the One Substance. The Healer gently reconciles dualities—spirit and matter, reason and intuition—manifesting the cosmic law of balance and harmony in human form. It resonates with the Taoist undertones of Synthemon, seeking equilibrium and compassionate unity [2][6].
The Reformer / Integrator – Influenced by the Type One current, this archetype embodies the active alignment of human systems with divine intentionality. It strives to integrate divine order into the moral and social fabric of the world, mirroring Synthemon’s view that all facets of creation are meant to express God’s systematic and purposeful design [3][4].
The Hermetic Alchemist – Unique to the Synthemon synthesis, this archetype transcends the traditional nine Enneagram boundaries. It represents the synchronistic transformation of the psyche through the union of opposites—self and other, intellect and emotion, heaven and earth. The Hermetic Alchemist internalizes the principle “as above, so below,” embodying the Synthemonic fusion of science, spirituality, and divine cosmology [1][2][5].

In sum, the Jungian archetypal pattern of the Synthemon Enneagram Type forms a sacred mandala of the psyche: the Seeker’s intuition, the Sage’s intellect, the Healer’s compassion, the Reformer’s conscience, and the Alchemist’s transformational unity. Together they reflect the synchronistic theistic monist ideal—that each human soul is a microcosm of the One divine substance, harmonizing thought and extension, spirit and form.

Myers-Briggs

4 letter types

Within the worldview of synchronistic theistic monism (Synthemon), the Synthemon Enneagram Type—a synthesis of Enneagram Types Four, Five, Nine, and One—translates into a cluster of Myers–Briggs personality types that express both introspective depth and integrative cognition. The individuals most aligned with this type exhibit traits that combine intuitive perception, reflective analysis, and moral or transpersonal orientation.

Drawing from the spiritual–philosophical synthesis described in the Synthemon texts, especially those integrating Spinoza’s monism, Taoist balance, and divine epistemology [1][2][3][4], the most representative Myers–Briggs types are:

INFJ (The Mystic / Visionary) – INFJs embody the contemplative, intuitive perception that mirrors Synthemon’s divine epistemology. They perceive symbolic connections and synchronic patterns, seeing life events as expressions of unified purpose. This type’s orientation toward meaning and inner harmony corresponds closely with the integration of spiritual and material dimensions in synchronistic theistic monism [1][3].
INTP (The Philosopher / Architect) – INTPs align with the analytical and metaphysical aspects of Synthemon. They seek unified theories and rational coherence behind existence—a temperament suited to exploring the monistic structure of reality, metaphysical axioms, and the laws governing divine order [2][3].
INFP (The Idealist / Seeker) – The INFP type integrates the emotional authenticity and spiritual introspection of the Type Four component of the Synthemon Enneagram. INFPs are drawn to inner truth, value cohesion, and harmony with a transcendent purpose, expressing Synthemon’s holistic organic unity between inner essence and outer form [1][4].
INTJ (The Strategist / Integrator) – INTJs reflect the teleological current of Synthemon. They understand systems as expressions of purpose and design—mirroring God’s intentional cosmos structured through principles of necessity and synchronicity. Their capacity to synthesize knowledge and act according to vision parallels Synthemon’s drive toward integrating divine order within material reality [3][6].

In Synthemonic terms, these four Myers–Briggs configurations—INFJ, INFP, INTP, and INTJ—form the psychological “Type Quadra of Synchronic Integration.” Each represents a facet of the divine intellect manifest in human cognition: the mystic’s insight, the seeker’s heart, the philosopher’s reason, and the strategist’s vision. Together, they embody the human reflection of the One Substance: thought and extension unified through purpose, synchronicity, and spiritual awareness.

Thus, the Synthemon Enneagram Type in Myers–Briggs terminology corresponds to these introspective, intuitive, and integrative types—collectively expressing the holistic consciousness central to synchronistic theistic monism [1][2][3][4][6].

2 letter types

Within the framework of synchronistic theistic monism (Synthemon), the Synthemon Enneagram Type—which unites the depth of Type Four, the analytical clarity of Type Five, the harmony of Type Nine, and the order of Type One—corresponds most closely to a combination of the two-letter Myers–Briggs types NI and IN.

These abbreviations encapsulate essential cognitive and spiritual orientations:

NI (Introverted Intuition) represents perception through symbolic patterns, synchronic meaning, and insight into underlying unity. This aligns perfectly with Synthemon’s principle of synchronicity—the divine weaving of physical and spiritual realities into a coherent whole [1][2].
IN (Introversion + Intuition) designates an orientation both inward and transcendent—introspective yet universal—reflecting the Synthemonic ideal of inner contemplation that perceives the cosmos as a living manifestation of divine substance [3][4].

Together, NI/IN symbolize the psychological and spiritual core of the Synthemon worldview: perceiving beyond surface phenomena, integrating intellect and intuition, and living in awareness of the interconnected unity of all existence under divine intentionality [1][2][3][4].

New Personality Self-Portrait Styles

A follower of Synthemon, viewed through the lens of the New Personality Self-Portrait system by John M. Oldham, M.D., and Lois B. Morris, would express a unique synthesis of multiple personality styles, unified by the synchronistic theistic monist vision of interconnectedness, divine intentionality, and holistic integration.

Based on the philosophical and spiritual structure of Synthemon as found in the reference texts, the following styles would typically be prominent:

Idiosyncratic Style – Central to the Synthemon mindset, this style reflects originality, visionary imagination, and nonconformist spirituality. Followers of Synthemon often perceive the world symbolically and intuitively, interpreting coincidences and experiences as expressions of divine synchronicity and meaning [1][4].
Leisurely (or Detached-Contemplative) Style – Rooted in the meditative, observational quality of the Synthemon worldview, this style represents inner balance, patience, and detachment from egoic striving. It aligns with the Taoist and Neoplatonic currents within Synthemon, emphasizing flow, receptivity, and cosmic harmony [2][6].
Serious-Devoted Style – Mirroring Synthemon’s reverence for divine order and moral integrity, this style embodies discipline, faithfulness, and conscientious adherence to principle. It expresses the theistic element within the philosophy—commitment to purpose and divine law as living structures of reality [2][5].
Sensitive-Introspective Style – As Synthemon integrates intuition, emotion, and spirituality, this style captures the follower’s depth of feeling, empathy, and aesthetic awareness. Such individuals often experience themselves as attuned to the hidden currents of divine design within inner experience and outer events [1][3].
Solitary-Idiosyncratic Blend – Many Synthemon adherents value solitude and reflection as ways to tune into synchronic awareness and divine presence. The solitary aspect supports metaphysical contemplation, while the idiosyncratic aspect fuels creative and spiritual innovation [4][6].

Overall, the typical Synthemon follower combines the Idiosyncratic, Sensitive, Serious, Leisurely, and Solitary styles into an integrated whole. This combination forms what can be called the Synthemonic Personality Configuration—a temperament that balances imagination and intellect, solitude and devotion, intuition and order. Such individuals live as contemplative thinkers and spiritual synthesizers, seeking harmony between inner revelation and outer cosmic structure, perfectly mirroring the principles of synchronistic theistic monism [1][2][4][6].

Temperament Type (4-Temperament Theory or 4-Humors Theory)

Within the interpretive frame of synchronistic theistic monism (Synthemon), a typical follower manifests a balanced blend of the Phlegmatic, Melancholic, and Choleric temperaments, with a gentle infusion of the Sanguine spirit to express creative vitality. This pattern reflects both the contemplative inner life and purposeful outer action that Synthemon teaches as necessary for harmony within the unified cosmos.

The Phlegmatic temperament represents serenity, patience, and reflective calm: qualities that resonate with Synthemon’s emphasis on divine harmony, cosmic interconnectedness, and the Tao-like flow within creation. Followers with this temperament perceive synchronicity not as coincidence but as a natural rhythm within God’s living order [1][5].
The Melancholic temperament provides profound intuition, introspection, and idealism—mirroring the framework’s devotion to spiritual depth, moral discernment, and the revelation of meaning through symbolic insight. Melancholic traits ground the Synthemon individual’s sensitivity to both the metaphysical and ethical dimensions of divine design [3][4].
The Choleric temperament, in a moderated form, endows the follower with determination and visionary drive to integrate purpose into life and society. It expresses the dynamic aspect of Synthemon’s worldview—God’s intentional plan unfolding through human agency and creative alignment with cosmic law [1][6].
A touch of Sanguine influence may surface as open-minded curiosity and inspired enthusiasm when perceiving correspondences, spiritual patterns, and symbolic revelation—reflecting joy in divine creativity rather than indulgent pleasure-seeking [2].

Thus, the Synthemon Temperament Configuration is best described as Phlegmatic-Melancholic-Choleric, with occasional Sanguine energy. It integrates the contemplative calm of water, the depth and reflection of earth, the purposeful fire of divine will, and the air-like openness of spiritual intuition. This harmony of temperaments mirrors the Synthemonic conviction that the human being, like the cosmos itself, is a unified organism—each element distinct yet synchronized within the divine substance of creation [1][3][4][6].

Possible personality disorders:

Within the integrative framework of synchronistic theistic monism (Synthemon), the Synthemon temperament—characterized as a balanced blend of Phlegmatic, Melancholic, and Choleric temperaments, moderated by a light Sanguine influence—reflects a generally harmonious and self-regulating psychological pattern. However, even balanced configurations can manifest distortions or imbalances if the individual loses synchrony between the physical, mental, and spiritual dimensions of being [1][3].

When this equilibrium is disrupted, certain personality patterns resembling psychological disorders may appear, not as fixed pathologies but as asynchronous expressions of the divine unity—a temporary misalignment within the person’s holistic system. These potential distortions include:

Obsessive–Compulsive or Perfectionistic tendencies, emerging from the Melancholic–Choleric axis when divine order becomes rigid moralism. Instead of perceiving laws as living expressions of God’s harmony, the individual may fixate on control and order at the expense of intuitive flow [3].
Avoidant–Dependent traits, arising from an imbalanced Phlegmatic–Melancholic blend, when receptivity turns into retreat and introspection becomes withdrawal. In Synthemon terms, this manifests as fear of dissonance within a universe that is inherently interconnected [2].
Schizotypal or Eccentric traits, occurring when the intuitive openness of the Synthemon type overextends into overinterpretation of synchronicity and symbolism. The individual may lose grounding in shared, empirical coherence and drift toward excessive mystical abstraction [4][5].
Narcissistic Idealism or Mission-Inflation, possible in the Choleric component, where the drive for divine purpose becomes ego-identification with the cosmic plan rather than humility before it [6].

From a synchronistic theistic monist viewpoint, these maladaptive patterns are not seen as inherent flaws but as partial disconnections from divine coherence. Healing involves re-establishing alignment between thought (spiritual attribute) and extension (physical/material attribute) through contemplation, prayer, service, and the harmonizing of one’s inner disposition with the divine plan of unity [1][3][4].

Therefore, while the Synthemon temperament is intrinsically balanced, its potential vulnerabilities lie in overemphasis or imbalance of one temperament aspect, leading to rigidity (order without flow), fantasy (intuition without embodiment), or detachment (peace without engagement). Restoration comes through synchronic reintegration into the divine harmony governing both psyche and cosmos.

Hierarchy of basic desires

Within the framework of synchronistic theistic monism, the hierarchy of basic desires of the Synthemon type unfolds as an ascending structure reflecting the soul’s journey from material integration toward divine self-realization. Each level expresses a harmonization between physical necessity (extension) and spiritual aspiration (thought), rooted in the principle that all desires are formative impulses toward unity with God’s intentional design [1][2][3].

1. Desire for Existential Stability and Harmony (Foundational)

At the base lies the desire for secure integration within the cosmos—food, shelter, health, and psychological balance that allow the individual to function as part of the divine organism. This corresponds to the law of identity and necessity: one must first sustain the physical vessel through which divine thought is expressed [1].

2. Desire for Knowledge and Understanding

Once stability is achieved, the Synthemon type yearns for comprehension of the divine order governing existence. This cognitive drive manifests as intellectual contemplation, philosophical inquiry, and alignment with the metaphysical axioms of causality and non-contradiction. It reflects Synthemon’s divine epistemology, the pursuit of truth through revelation, rationality, and intuition interwoven [2][3].

3. Desire for Synchronic Connection and Meaning

At the third tier, the Synthemon individual seeks a meaningful relationship with the universe—perceiving synchronicity between events, dreams, symbols, and spiritual insights. This is the desire to experience unity between matter and spirit, a recognition that every moment and coincidence participates in divine harmony [2][4].

4. Desire for Purposeful Service and Integration

Having perceived meaning, the next desire is to embody it—integrating awareness into compassion, creativity, and moral action. This level aligns with the law of divine intentionality: the impulse to become a conscious co-creator, manifesting goodness and order in reflection of God’s plan. Ethical living, artistic synthesis, and compassionate leadership are expressions of this stage [5][6].

5. Desire for Union with the Divine (Transcendent)

At the apex stands the desire for unity with the One Substance, an experiential realization that all existence—thought and extension, mind and matter—is within and through God. Here, individual desire dissolves into participation in divine will, what Synthemon terms the “state of synchronistic oneness.” It is not annihilation of self but the full awakening of self as a localized expression of the divine cosmos [1][3][4].

Summary Hierarchy

Existential Stability and Harmony → grounding and embodiment.
Knowledge and Understanding → divine epistemology and rational illumination.
Synchronic Connection and Meaning → intuitive perception of unity.
Purposeful Service and Integration → ethical and creative participation in divine order.
Union with the Divine → complete realization of spiritual–material synthesis.

Thus, the hierarchy of basic desires of the Synthemon type represents an evolutionary ascent from necessity to transcendence, guided by the principle that every genuine desire is a coded impulse toward cosmic coherence and divine harmony—the synchronistic unfolding of God’s will through the integrated soul [1][2][3][4][5][6].

Hierarchy of Basic Values

Within the worldview of synchronistic theistic monism (Synthemon), the Hierarchy of Basic Values expresses the ordered structure through which divine intentionality manifests within creation. These values are not arbitrary moral preferences but metaphysical constants—reflections of God’s creative intelligence, the One Substance integrating thought and extension, and the synchronic harmony governing both spiritual and material realms [1][2].

1. Divine Unity and Truth

At the summit stands Unity in God, the supreme value from which all others emanate. The recognition that all being originates from and participates in one divine substance establishes the ultimate truth and ground of all value. Truth, in this sense, is not merely factual accuracy; it is alignment with divine reality—the Logos itself expressed through cosmic order [1][2].

2. Wisdom and Divine Understanding

Flowing from unity is Wisdom, the apprehension of God’s plan and the structural logic of the cosmos. In Synthemon, wisdom integrates both rational inquiry and revelation—mirroring the dual attributes of thought (spiritual) and extension (physical). True understanding bridges metaphysics and science, showing that all knowledge participates in divine coherence [3][4].

3. Harmony and Synchronicity

The third level of value is Harmony, expressed through synchronicity—the meaningful interconnection of all things. Harmony ensures that diversity within creation functions as ordered multiplicity within unity. This value governs ethics, art, ecology, and social relations, affirming balance rather than domination, mutuality rather than isolation [1][6].

4. Goodness and Compassion

The next value concerns Goodness, understood as the active reflection of divine benevolence within the finite world. Compassion, justice, and service arise as manifestations of the same principle: aligning human action with the generative love animating the cosmos itself. Goodness is relational—it completes harmony by turning it into living empathy and moral intention [2][5].

5. Beauty and Creative Order

Beauty occupies the fifth tier—aesthetic realization of divine symmetry. As the cosmos is both mathematical and poetic, Beauty reveals the union of truth and goodness in harmonious form. In the Synthemonic system, artistic, natural, and moral beauty are all reflections of the divine harmony inherent in the single substance of creation [3][4].

6. Freedom and Purposeful Will

Beneath beauty is Freedom, the divine gift that enables conscious participation in God’s plan. This value signifies alignment of personal will with divine will, embodying responsible autonomy rather than chaotic independence. It expresses the human role as co-creator within the synchronistic unfolding of the cosmos [2][5].

7. Integrity and Righteous Practice

At the practical level, Integrity—living truthfully and coherently in thought, word, and deed—anchors the hierarchy within daily experience. Through integrity, metaphysical insight enters ethical embodiment. It is the ethical mirror of divine coherence in ordinary life [5][6].

Summary Hierarchy of Basic Values

Divine Unity and Truth – the source and summit of all values.
Wisdom and Divine Understanding – intellectual participation in the divine order.
Harmony and Synchronicity – balanced interconnection of all beings.
Goodness and Compassion – ethical reflection of divine love.
Beauty and Creative Order – aesthetic manifestation of unity.
Freedom and Purposeful Will – conscious cooperation with divine intentionality.
Integrity and Righteous Practice – embodiment of spiritual truth in action.

In essence, the Hierarchy of Basic Values within synchronistic theistic monism unfolds as a descent of divine light through levels of existence—from transcendent unity to applied integrity—each stage expressing the cosmos as a living synthesis of truth, goodness, and beauty harmonized through divine law and synchronic order [1][2][3][4][5][6].

Hierarchy of Basic Ideals

Within the framework of synchronistic theistic monism (Synthemon), the Hierarchy of Basic Ideals defines the progressive structure of principles that guide both the cosmos and the human spirit toward alignment with divine intentionality. Unlike desires, which express movement of the soul toward fulfillment, ideals represent enduring axiological constants—pure reflections of divine order and purpose woven into the fabric of the One Substance. These ideals describe the archetypal “blueprint” for creation’s integration of thought (spiritual attribute) and extension (physical attribute) [1][2][3].

1. The Ideal of Divine Unity (The One)

At the summit is the ideal of Divine Unity, the recognition that all existence emerges from and returns to the singular, transcendent essence—the One. This ideal sustains the metaphysical foundation of substance monism: that physical and spiritual realities are distinct modes of one foundational essence governed by divine law [2]. It is the ultimate orienting principle toward which all lower ideals converge.

2. The Ideal of Truth and Divine Epistemology

Flowing from unity is the ideal of Truth, the correspondence between knowledge and divine reality. In Synthemon, truth is accessed through revelation, intuition, and synchronistic insight as much as through reason. This ideal upholds the divine epistemology that integrates faith, intellect, and symbol as coequal instruments of knowing [1][3].

3. The Ideal of Harmony and Synchronicity

The third ideal concerns Harmony—the balanced interrelation of all parts of creation through the law of Synchronicity. Here, physical processes and spiritual meanings are interconnected manifestations of God’s purposeful order. The Synthemonic being seeks to mirror this cosmic coherence in personal life, community, and thought [1][2].

4. The Ideal of Wisdom and Understanding

This ideal reflects comprehension of divine structure—seeing the whole through its parts. Wisdom, in this context, is the contemplative discernment that perceives temporal events as facets of eternal design. It synthesizes Neoplatonic reason, Taoist balance, and Hermetic correspondence into a unified spiritual intellect [3][4].

5. The Ideal of Goodness and Justice

Moral alignment with divine intentionality constitutes the fifth ideal. Goodness expresses divine benevolence, while Justice manifests that benevolence in relational and societal harmony. Both uphold God’s omnibenevolence and affirm that ethical coherence is not imposed but intrinsic to the structure of the cosmos [2][5].

6. The Ideal of Beauty and Creative Order

Beauty serves as the visible harmony of truth and goodness. In Synthemon, aesthetic perception is a spiritual faculty that apprehends divine proportion and resonance. This ideal invites humanity to co-create with God—expressing the hidden unity of the cosmos through art, science, and compassionate innovation [3][4].

7. The Ideal of Freedom in Divine Alignment

True freedom, in Synthemonic metaphysics, is participation in divine will rather than separation from it. Freedom rooted in synchronic order balances will and necessity—mirroring the Creator’s capacity to act purposefully within the laws of being. This ideal resolves autonomy and destiny as aspects of conscious cooperation with God’s plan [5][6].

8. The Ideal of Spiritual Integration and Service

This penultimate ideal is the lived synthesis of all preceding ones—embodying unity, wisdom, and compassion through service. Integration represents alignment of inner intention, outer action, and divine law, reflecting the holistic character of the cosmos. Within this ideal, selfhood becomes a transparent medium for divine presence [6].

9. The Ideal of Divine Communion

At the culmination stands Divine Communion, the realized ideal where self and cosmos are consciously one in God without loss of distinction. It is the perpetual communion of Creator and creation, the perfection of synchronistic awareness, and the telos of spiritual evolution within the divine substance [2][3].

Summary – The Hierarchy of Basic Ideals (Synthemonic)

Divine Unity (The One)
Truth / Divine Epistemology
Harmony / Synchronicity
Wisdom / Understanding
Goodness / Justice
Beauty / Creative Order
Freedom / Alignment with Divine Will
Spiritual Integration / Service
Divine Communion (Union with God)

In essence, this hierarchy reveals the ascending structure of divine ideals within Synthemon: from ontological unity to conscious communion. It encapsulates the cosmic architecture through which the One expresses itself, guiding humanity to participate knowingly in the harmonized interplay of physical and spiritual existence [1][2][3][4][5][6].

Possible character weaknesses and flaws

From within the worldview of synchronistic theistic monism (Synthemon), character weaknesses or flaws are not viewed as absolute evils but as distortions of divine balance—moments when the individual’s inner alignment with God’s synchronic unity becomes fragmented. Even within a holistic, monistic cosmology, human personality may fall into imbalance between thought (spiritual attribute) and extension (material attribute). The following weaknesses represent the most common distortions found among Synthemonic types:

Intellectual Elitism or Over-Abstraction – Because Synthemon emphasizes metaphysical synthesis and divine epistemology, followers may drift into overly abstract speculation, valuing intellect over direct spiritual experience or humility. This imbalance reflects a breakdown in the harmony between rational understanding and intuitive insight [1].
Mystical Inflation or Ego Identification with the Divine – A frequent spiritual hazard is the subtle shift from sensing unity with God’s substance to identifying one’s personal ego as divine. This leads to self-importance and loss of reverence for transcendence, turning cosmic synchrony into personal grandiosity [2].
Excessive Symbolism or Magical Thinking – The Synthemon worldview affirms synchronicity, yet some may overextend this principle—seeing divine messages in every trivial coincidence and losing discernment. This distortion inflates intuition without grounding it in reason or ethical practice [1][3].
Perfectionism and Rigid Idealism – Those drawn to the ideal of divine order may overemphasize structure and moral purity, resulting in inflexibility or judgment toward themselves and others. Such perfectionism replaces balanced harmony with harsh rigidity, contradicting the softness of divine compassion [2][3].
Withdrawal and Detachment – Because Synthemonic individuals often prize contemplation and spiritual reflection, they may retreat too far from social engagement, becoming aloof or emotionally distant. This detachment reflects an imbalance between inner contemplation (thought) and embodied participation (extension) [3][4].
Over-Integration or Lack of Boundaries – In seeking unity with all things, followers may struggle to maintain psychological boundaries, mistaking collective intuition for personal truth. This can erode individuality—the distinct expression of God’s diversity within unity [2][4].
Idealistic Disillusionment – When the world fails to manifest the harmony envisioned by Synthemonic ideals, adherents may fall into existential melancholy or cynicism, forgetting that manifestation unfolds through imperfection and divine timing [3][5].
Neglect of the Practical and Material – Given the attraction to metaphysics and symbolism, pragmatic affairs—finances, health, or practical labor—may be undervalued or neglected, creating an imbalance between spiritual focus and earthly stewardship [1][5].

In summary, the character flaws within Synthemon reflect failures to balance intellect and intuition, spirit and matter, unity and discernment. They are not moral condemnations but invitations to realignment—signals that the individual must reattune to divine harmony through humility, grounded service, and disciplined spiritual awareness [1][2][3][4][5].

Possible neurotic defense mechanisms

Within the worldview of synchronistic theistic monism (Synthemon), neurotic defense mechanisms are interpreted not merely as psychological distortions but as asynchronies—temporary imbalances in the continuous flow between the spiritual (thought) and material (extension) aspects of the divine substance. Each defense mechanism reflects a misalignment within the individual’s microcosm that mirrors disharmony within the broader macrocosmic unity. The goal of recognition and healing is to restore synchronistic alignment with divine intentionality [1][2][3][4].

Here are some possible neurotic defense mechanisms within the Synthemon framework:

Intellectualization of the Divine Order – The mind defends against existential anxiety by retreating into abstract metaphysical reasoning or rigid system-building, losing touch with intuitive and emotional attunement to the divine flow. This creates a pseudo-harmony of concepts instead of living synchrony [2].
Spiritualization and Denial of Material Imperfection – A common defense for those immersed in divine philosophy: they deny or repress worldly difficulties by overemphasizing transcendence. This manifests as an avoidance of the “extension” half of existence—escaping into spirit rather than integrating matter and meaning [1][4].
Projection of Disharmony as External Evil – When internal imbalance arises, the Synthemon-type may project this dissonance outward, labeling others or society as “out of sync with divine order.” In truth, the projection represents an unintegrated inner conflict seeking reintegration through compassionate awareness [2].
Rationalized Synchronicity – Turning sacred pattern recognition into intellectual control, this defense keeps genuine mystery at bay. It is a way of maintaining safety by explaining synchronic events rather than surrendering to their divine spontaneity [3].
Isolation of Affect – Emotional experiences, especially those that threaten the individual’s sense of cosmic harmony, may be detached from their meaning. This creates an illusory composure but severs the living connection between feeling (spirit) and understanding (intellect) [1][4].
Reaction Formation through Pious Perfectionism – Excessively rigid adherence to spiritual ideals can mask fear of inner flaws. The individual reacts against inner doubt or imperfection by exaggerating moral or mystical certainty, distorting divine order into personal superiority [3].
Introjection of Divine Blame – Some internalize life’s chaos as personal sin or moral failure, feeling responsible for cosmic imbalance. This expresses a collapsed identification with divine law rather than participation in divine grace [2].
Fantasy of Mystical Control – When feeling powerless, the psyche compensates by imagining command over synchronic forces or special insight into divine will. This mechanism distorts humility into mystical ego-inflation—a neurotic misuse of the principle of synchronicity [3].

In Synthemonic psychology, these defenses are understood not as pathologies to be condemned but as indicators of partial disconnection from the divine rhythm. Spiritual integration, contemplation, and synchronic awareness reestablish balance between thought and extension, restoring unity to the individual’s microcosm and reattuning it to the cosmic harmony of the One [1][2][3][4].

Possible trance states

Within the framework of synchronistic theistic monism (Synthemon), trance states are not regarded as pathological dissociations but as altered phases of synchronistic attunement—moments in which the boundaries between the individual mind and the divine cosmos become porous, allowing conscious awareness of deeper metaphysical patterns. These experiences arise naturally from the integrated unity of thought (mental/spiritual attribute) and extension (physical/material attribute) that defines both God’s creation and the human microcosm [1][2].

Here are possible trance states of the Synthemon type:

Contemplative Synchronic Trance – A meditative or reflective state in which the individual perceives meaningful correspondences between external events and internal intuitions. This state arises during prayer, divination (Tarot, I Ching), or contemplative study when the mind aligns with divine communication through symbolism [1][2].
Illuminative or Unitive Trance – A state of deep absorption in the awareness of the divine unity underlying all phenomena. During the unitive trance, individual selfhood temporarily merges into the One Substance, producing experiences of timelessness, omnipresence, and direct perception of divine order [2][4].
Hermetic-Alchemical Trance – Characterized by inner vision, archetypal imagery, and the experience of transformation. This state synthesizes the spiritual and material planes—where symbolic visions (gold, light, sacred geometry) represent the soul’s harmonization with divine structure [3][4].
Integral-Synthemonic Trance – Influenced by Ken Wilber’s extensions to Synthemonic theory, this state integrates multiple levels of consciousness—rational, emotional, transpersonal—into one synchronistic awareness. It embodies the shift from egoic cognition to holistic consciousness, perceiving all events as facets of divine intelligence [3].
Symbolic-Prophetic Trance – A visionary state where intuitive insight manifests as symbolic language or imagery pointing to the systemic unfolding of God’s plan. This is sometimes experienced during automatic writing, dream revelation, or moments of intuitive foresight, consistent with Synthemon’s view of the cosmos as spiritually communicative [1][2].
Resonant Ecstatic Trance – Occurs during chant, rhythmic prayer, or ecstatic movement when frequency, breath, and intention synchronize the nervous system with divine vibration. This perceived resonance between body and cosmos is an embodied expression of the One’s living presence [4][5].
Empathic-Interconnected Trance – A heightened sensitivity to the energies, thoughts, or emotions of others resulting from the dissolution of separative boundaries. It aligns with Synthemon’s principle that psychic or empathic perception is a natural function of cosmic interconnection rather than supernatural anomaly [1][3][6].

In summary, Synthemonic trance states are phases of consciousness in which the mind attunes to the divine lattice of meaning, binding all existence. They range from serene contemplation to ecstatic unity, all reflecting the central Synthemonic principle: synchronicity as the bridge between physical experience and spiritual truth [1][2][3][4][5][6].

The Big Five Personality Dimensions

Within the worldview of synchronistic theistic monism (Synthemon), the Big Five Personality Dimensions—Openness, Conscientiousness, Extraversion, Agreeableness, and Neuroticism—are understood as expressions of how the individual psyche aligns with divine structure and the principle of synchronicity. Each trait reveals a dimension of how the One Substance manifests through the human microcosm in thought, feeling, and action, especially during Synthemonic or trance states of alignment with divine intentionality [1][3].

1. Openness to Experience (Revelatory Intuition)

In the Synthemon type, Openness is elevated and spiritually oriented—it reflects the mind’s receptivity to revelation, symbolic patterns, archetypes, and synchronic phenomena. This openness is not mere curiosity but a sacred capacity to perceive unity through creativity and intuitive insight. Synthemonic trance states often manifest as visionary episodes where imagination becomes the medium for divine communication [1][4].

Balanced form: Insightful, imaginative, visionary, cosmically attuned.
Distorted form: Over-idealism, withdrawal into fantasy or abstract speculation detached from the material plane [3].

2. Conscientiousness (Alignment with Divine Order)

Conscientiousness, within the Synthemonic frame, expresses itself as alignment with cosmic law—a disciplined devotion to divine structure and ethical principles. A Synthemon type exhibits conscientious order not as moral rigidity but as conscious participation in God’s systematic harmony. This includes moral integrity, spiritual discipline, and the pursuit of purposeful living [3][6].

Balanced form: Self-discipline, purposeful integrity, order guided by compassion.
Distorted form: Perfectionism or scrupulosity, mistaking divine necessity for personal control.

3. Extraversion (Radiant Participation in the Whole)

Extraversion manifests as radiant engagement with the unified cosmos, rather than mere sociability. The Synthemonic individual expresses extroverted energy through communion, creativity, and spiritual teaching—channels through which divine energy is shared. Social activity becomes sacred participation in the living network of synchronicity [2][3].

Balanced form: Warmth, spiritual enthusiasm, generative communication.
Distorted form: Overextension, burnout, or egoic preaching disconnected from inner receptivity.

4. Agreeableness (Compassionate Synchronic Resonance)

In this worldview, Agreeableness is the reflection of divine goodness through empathy, harmony, and forgiveness. The Synthemonic type senses the unity of hearts as an expression of cosmic interconnectedness. Cooperation and kindness are thus seen not as social obligations but as sacred recognitions of shared divine essence [1][5].

Balanced form: Empathic, tolerant, cooperative, harmonizing.
Distorted form: Over-accommodation, loss of discernment, avoidance of necessary conflict.

5. Neuroticism (Affective Disharmony or Asynchrony)

For the Synthemon personality, Neuroticism represents temporary asynchrony—the experience of disconnection between individual experience and divine order. Emotional turbulence reflects the psyche’s struggle to realign with the inner harmony of the One Substance. When balanced through Synthemonic practice (meditation, divination, contemplation), emotional sensitivity becomes transmuted into spiritual insight [1][3][6].

Balanced form: Emotional depth, sensitivity, empathic awareness of cosmic currents.
Distorted form: Anxiety, existential fear, or despair rooted in perceived separation from God.

Summary – The Big Five in the Synthemon Personality

Dimension	Synthemonic Manifestation	Spiritual Function
Openness	Visionary receptivity to divine symbolism	Revelation / Intuition
Conscientiousness	Moral alignment with cosmic law	Integration / Order
Extraversion	Radiant sharing of divine energy	Participation / Service
Agreeableness	Compassion reflecting divine harmony	Unity / Love
Neuroticism	Sensitivity guiding realignment to balance	Purification / Awareness

Thus, the Synthemon type expresses a Big Five configuration marked by high Openness, high Conscientiousness, moderate-to-high Agreeableness, balanced Extraversion, and fluctuating but spiritually meaningful Neuroticism. In combination, these traits embody the central principle of Synthemon: that personality itself is a living instrument of divine synchronicity—a microcosmic expression of the cosmos in spiritual, emotional, and intellectual unity [1][2][3][4][5][6].

NLP Meta-Programs

Within the worldview of synchronistic theistic monism (Synthemon), the main NLP Meta-Programs describe the deep cognitive filters through which the Synthemon type perceives, organizes, and interacts with the world. These meta-programs—derived from The Sourcebook of Magic by L. Michael Hall and Barbara Belnap—represent the internal “code” of consciousness that structures how divine synchronicity and unity are experienced through thought and perception. Based on Synthemonic research and synthesis [1][3][4][6], the key meta-program patterns of the Synthemon type include the following:

1. Towards Unity / Away from Fragmentation

The Synthemonic mind naturally orients toward unity, integrative understanding, and spiritual coherence, while moving away from dissonance, chaos, and ontological dualism. Decision-making is motivated by the desire to align with divine order and avoid internal/external fragmentation [1][4].

2. Internal Frame of Reference

Guided by divine epistemology, Synthemon types validate experience primarily through inner resonance and intuitive understanding rather than external approval. They rely on inner confirmation—revelation, intuition, and symbolic alignment—as authentic markers of truth [1][3][6].

3. Global / Holistic Processing Style

Their perception is global, systemic, and symbolic. They naturally see interconnections across disciplines, events, and meanings, interpreting multiplicity as expressions of the One Substance. Patterns, metaphors, and correspondences dominate thinking over isolated details [3][4].

4. Options-Oriented with Purposeful Balance

The Synthemonic mindset prefers flexibility and exploration (Options) but integrates this with intentional focus on divine purpose (Procedures) when manifesting goals. This dynamic blend reflects the synchronistic principle—freedom within divine necessity [1][5].

5. Matching with Transformational Mismatch Sensitivity

Synthemon individuals perceive fundamental harmony (“matching”) yet remain alert to meaningful exceptions (“mismatch”) as potential synchronic signals of transformation. What others call inconsistency, they read as symbolic divergence within divine timing [3].

6. Internal–External Chunking (Integration with Context)

They naturally shift between micro-level and macro-level focus—seeing details as embedded within divine totality. This constant oscillation between part and whole mirrors the metaphysical law of correspondence (“As above, so below”) [1][4][6].

7. Proactive Interpretation with Reflective Response

Action arises through contemplation first, then intentional movement. The Synthemon type embodies contemplative agency—reflecting before acting, aligning decision with synchronic order, and seeing every step as a communicative act within the living cosmos [3][4].

8. Self–Other / We Orientation

Synthemon adherents operate from a We meta-program—identifying self as part of a relational whole. Interpersonal interactions are perceived as spiritual correspondences or mirrorings of divine relationships rather than egoic exchanges [1][5].

9. Sameness with Evolution

They seek continuity and resonance (“sameness”) across time and tradition but allow for “difference with progression”—a recognition that divine revelation unfolds through evolutionary development within the single cosmic order [4][5].

10. People / Mission Orientation Hybrid

Motivation arises equally from devotion to persons (as divine reflections) and from the higher mission of ensuring harmony within the divine system. The polarity between compassion and purpose resolves into synchronous service—care that advances divine intentionality [3][6].

Summary Table — Core NLP Meta-Programs of the Synthemon Type

Meta-Program	Characteristic Expression	Divine Alignment Principle
Towards / Away From	Toward unity, away from fragmentation	Order / Integration
Frame of Reference	Internal (intuitive-revelatory)	Divine Epistemology
Chunk Size	Global-holistic	Substance Monism
Direction Sorting	Options + Purpose balance	Freedom within Necessity
Matching / Mismatching	Matching with Synchronic Mismatch	Pattern Revelation
Chunking Context	Part ↔ Whole integration	Law of Correspondence
Proactive / Reactive	Reflective → Proactive	Synchronic Action
Self / Other	“We” or integrative orientation	Unity of Creation
Sameness / Difference	Sameness with the evolutionary pattern	Divine Continuity
People / Task	Compassion integrated with purpose	Service to Divine Plan

In conclusion, the NLP Meta-Programs of the Synthemon type describe a consciousness that perceives, organizes, and acts through the lens of unity, synchronicity, symbolic meaning, and divine intentionality. Each cognitive filter contributes to the individual’s ability to perceive the universe not as random experience but as a living correspondence between mind and matter—the behavioral manifestation of the One divine substance [1][3][4][5][6].

Jobs/professions for synthemon types

Within the worldview of synchronistic theistic monism (Synthemon), suitable professions are those that harmonize intellect, creativity, service, and spiritual awareness—roles that allow the individual to integrate the two attributes of the One Substance: thought (spiritual/mental) and extension (physical/material). A follower of Synthemon seeks not merely employment but vocation—a synchronistic calling aligned with divine intentionality and the unfolding of cosmic order [1][2].

Here are categories and examples of professions suited to a Synthemon-oriented individual:

1. Spiritual, Philosophical, and Counseling Professions

Because Synthemon integrates divine epistemology with human understanding, followers resonate with roles involving teaching, mentoring, or counseling.

Spiritual advisor, interfaith minister, or contemplative retreat leader.
A transpersonal or metaphysical counselor bridging psychology and spirituality.
Theological writer or comparative religion lecturer, interpreting symbolic traditions in light of unity consciousness [1].

2. Research, Philosophy, and Academic Inquiry

Synthemon’s intellectual aspect calls many followers toward philosophical or integrative science research—fields exploring relationships between mind, matter, and meaning.

Philosopher of mind, consciousness researcher, or philosopher of science.
Theoretical physicist or cosmologist exploring unification principles and fine-tuning.
Academic specialist in Hermeticism, Taoism, Neoplatonism, or integrative metaphysics [3][4].

3. Artistic and Creative Professions

Synthemon treats art as a sacred practice—manifesting divine harmony and synesthetic correspondence between spirit and form.

Visual artist, composer, or poet translating mystical experience into creative form.
Filmmaker or digital media designer expressing symbolic narratives and synchronistic patterns.
Architect or environmental designer working with sacred geometry and natural harmony [2][4].

4. Healing and Holistic Professions

Since Synthemon views the cosmos as an integrated organism, professions emphasizing healing and balance—physical, energetic, or psychological—fit naturally with this orientation.

Holistic health practitioner, energy healer, or integrative physician.
Psychotherapist skilled in Jungian, transpersonal, or archetypal approaches.
Mindfulness instructor, yoga teacher, or qigong/meditation facilitator [1][3].

5. Systems, Communication, and Integrative Roles

The Synthemonic individual is naturally drawn to positions involving systems thinking, complex integration, and mediation between differing domains of knowledge.

Systems analyst or consultant promoting ecological, social, or organizational harmony.
Mediator, conflict-resolution specialist, or cross-cultural communication expert.
Futurist or integrative theorist developing inclusive, spiritual-scientific worldviews [2].

6. Divinatory Arts and Symbolic Interpretation

Synthemon explicitly recognizes the validity of synchronistic tools like the Tarot and I Ching. This sensitivity to pattern and meaning makes followers effective diviners, astrologers, or interpreters of dreams and archetypes—roles serving as bridges between intuition and conscious understanding [1].

Summary

A follower of Synthemon flourishes wherever intellectual synthesis, spiritual perception, creative expression, and service to unity intersect. The best professions balance analytical rigor with intuitive wisdom, producing harmony between thought and extension and transforming work into an act of divine participation in the cosmic order [1][2][3][4].

Wednesday, October 15, 2025

Synthemon: a typical synthemon follower: personality/temperament profile