Synthemon: multi-dimensions and their relationship to God and the cosmos

 

According to Synthemon (synchronistic theistic monism), the number of dimensions in which God, God's realm, and the cosmos exist is central to understanding divine action, the nature of the Trinity, miracles, and the different manifestations of Jesus.

God and Dimensionality:

Synthemon asserts that God transcends the dimensions of the created cosmos. While the cosmos itself is understood as a unified, multi-dimensional system—potentially with more dimensions than the familiar three of space and one of time—God’s essence is not limited by any number of spatial or temporal dimensions. God’s realm, sometimes called the “divine realm” or “the One,” is not bound by the physical dimensions of the cosmos. Instead, God exists in a state of absolute transcendence, able to enter, interact with, and manifest within any or all dimensions of the cosmos at will [1].

Importance of Dimensionality:

This dimensional transcendence is crucial because it explains how God can be omnipresent, omnipotent, and omniscient, inhabiting all of time and space while also being beyond them. It also grounds the possibility of miracles and divine intervention: God is not a being within the cosmos, but the source and sustainer of its very structure, able to act “from outside” or “through” higher dimensions inaccessible to ordinary physical processes [1].

The Trinity and Dimensionality:

Synthemon uses the idea of higher-dimensional reality to illuminate the mystery of the Trinity. Just as a three-dimensional object can cast different two-dimensional shadows, the singular divine substance (the One) can manifest as Father, Son, and Holy Spirit—distinct yet unified aspects of the same transcendent reality. The Trinity is not three separate gods, but three interrelated modes or “hypostases” of the one divine substance, made possible by God’s existence beyond the dimensional limitations of the cosmos [1][2].

Miracles and Divine Manifestation:

Miracles are understood as moments when God, operating from a higher-dimensional or transcendent realm, interacts with the cosmos in ways that appear to “break” the ordinary laws of nature. Because God is not constrained by the physical dimensions or laws of the cosmos, He can manifest events (such as healings, resurrections, or appearances) that seem impossible from a purely physical perspective. These events are not violations of the cosmic order, but expressions of a deeper, more comprehensive order that integrates both physical and spiritual dimensions [1][2].

Jesus’ Forms: Ordinary and Glorified:

The different forms of Jesus—His ordinary human form and His glorified, post-resurrection form—are explained by Synthemon through the lens of dimensionality and attribute dualism. In His earthly life, Jesus fully participated in the physical, material dimensions of the cosmos. After the resurrection, His glorified form is described as transcending ordinary physical limitations: appearing and disappearing at will, passing through closed doors, and being recognized only when He chooses. This is possible because the glorified Jesus is manifesting more fully the spiritual (or higher-dimensional) attributes of the unified substance, illustrating the integration of physical and spiritual realities [1][2].

Summary:

God’s realm is not limited by cosmic dimensions; God transcends all dimensionality.

This transcendence explains God’s omnipresence, the Trinity, and the possibility of miracles.

The Trinity is a multi-aspect manifestation of the One, analogous to higher-dimensional projections.

Miracles and the glorified form of Jesus are expressions of God’s ability to act within and beyond the cosmos’ dimensions, integrating both physical and spiritual realities.

This dimensional framework is a key part of Synthemon’s holistic, synchronistic worldview, allowing for a rational and spiritually meaningful explanation of core theological mysteries [1][2].

Sources

1 Synthemon: the nature of God's Cosmic Essence in the Synthemon worldview. https://manypossibilities1.blogspot.com/2025/05/synthemon-nature-of-gods-cosmic-essence.html

2 Synchronic Theistic Monism: an Ebook that explains Tarot, I Ching, and more. By Michael Perel, M.D. 

https://manypossibilities1.blogspot.com/2025/04/theistic-dual-aspect-monism.html

3 Synthemon: benefits of synthemon worldview. https://manypossibilities1.blogspot.com/2025/07/synthemon-benefits-of-synthemon.html

4 Synthemon: principles to live a life in conformity to synthemon. https://manypossibilities1.blogspot.com/2025/05/synthemon-principles-to-live-life-in.html

5 Synchronicity: objective definition and empirical data. https://manypossibilities1.blogspot.com/2025/05/synchronicity.html

6 Synchronic Theistic Monism, a New Worldview by Michael Perel, M.D.

 https://www.free-ebooks.net/philosophy/Synchronic-Theistic-Monism/pdf?dl&preview

In addition

Within the framework of Synthemon (synchronistic theistic monism), the concept of dimensionality is deeply intertwined with the role and presence of the Holy Spirit. Here’s how these ideas connect:

1. The Holy Spirit as Divine Presence Across Dimensions

Synthemon teaches that God transcends all dimensions of the cosmos, existing beyond the limitations of physical space and time. The Holy Spirit, as one of the aspects of the Trinity, is the direct expression of God’s omnipresence within the cosmos. Because the Holy Spirit is not bound by the ordinary three spatial dimensions or linear time, the Spirit can indwell, guide, and inspire individuals across all places and moments simultaneously [1]. This transcendent dimensionality explains how the Holy Spirit can be present in every believer, acting as a divine guide and source of spiritual connection, regardless of physical separation.

2. The Holy Spirit and the Interconnectedness of Reality

Synthemon emphasizes that the cosmos is a unified, interconnected system—both physically and spiritually. The Holy Spirit is the principle of divine synchronicity that weaves together physical events and spiritual meaning, ensuring that God’s intentionality is expressed throughout creation [2]. In this sense, the Holy Spirit acts as the “medium” or “field” through which synchronicity operates, connecting minds, hearts, and events in ways that transcend ordinary causality and dimensional boundaries.

3. Dimensionality and Spiritual Experience

Because the Holy Spirit operates beyond the limits of physical dimensions, spiritual experiences—such as inspiration, prophecy, or the perception of divine guidance—are not restricted by material constraints. The Spirit communicates through intuition, dreams, symbols, and synchronistic events, allowing individuals to access deeper layers of reality that reflect the unity of the physical and spiritual realms [2].

4. The Holy Spirit and Divine Action

Miracles and manifestations of divine power are possible because the Holy Spirit, as God’s active presence, can act from “higher” or transcendent dimensions into the physical world. This explains how the Spirit can effect change, healing, or transformation in ways that surpass the normal laws of nature—these are expressions of God’s will enacted through the multidimensional unity of creation [1].

5. The Trinity and the Holy Spirit’s Role

Within the Trinity, the Holy Spirit is the aspect most intimately connected to the ongoing life of the cosmos and the believer. While the Father represents the transcendent source and the Son the incarnate manifestation, the Holy Spirit is the immanent presence, continually active within all dimensions, sustaining the unity and coherence of creation [1][2].

Summary:

The Holy Spirit, in Synthemon, is the divine presence that bridges all dimensions, ensuring the interconnectedness and synchronicity of the cosmos. The Spirit’s ability to indwell, guide, and act within creation is rooted in God’s transcendence of dimensional limitations, making spiritual experience, miracles, and the unity of all things possible [1][2].

Sources

1 Synthemon: the nature of God's Cosmic Essence in the Synthemon worldview. https://manypossibilities1.blogspot.com/2025/05/synthemon-nature-of-gods-cosmic-essence.html

2 Synchronic Theistic Monism: an Ebook that explains Tarot, I Ching, and more. By Michael Perel, M.D.

 https://manypossibilities1.blogspot.com/2025/04/theistic-dual-aspect-monism.html

3 Synthemon: principles to live a life in conformity to synthemon. https://manypossibilities1.blogspot.com/2025/05/synthemon-principles-to-live-life-in.html

4 Synthemon: benefits of synthemon worldview. https://manypossibilities1.blogspot.com/2025/07/synthemon-benefits-of-synthemon.html

5 Synchronicity: objective definition and empirical data. https://manypossibilities1.blogspot.com/2025/05/synchronicity.html

6 Synchronic Theistic Monism, a New Worldview by Michael Perel, M.D, 

https://www.free-ebooks.net/philosophy/Synchronic-Theistic-Monism/pdf?dl&preview

Finally:

Synthemon: Dimensionality, Divine Action, and the Trinity

Introduction to Synthemon

Synthemon, or synchronistic theistic monism, is a worldview proposed by Michael Perel, M.D., that integrates theology, philosophy, and science to offer a holistic understanding of God, the cosmos, and human experience. Rooted in the belief that reality is a unified, interconnected system, Synthemon posits that God transcends all cosmic dimensions, enabling divine action, synchronicity, and the mysteries of the Trinity. This essay explores how dimensionality underpins Synthemon’s theology, focusing on God’s transcendence, the Trinity, the Holy Spirit’s role in synchronicity, miracles, and the forms of Jesus, while addressing potential critiques and practical implications.

God and Dimensionality

Synthemon asserts that God exists beyond the dimensions of the created cosmos, which may include more than the familiar three spatial dimensions and one temporal dimension. While modern physics speculates about higher dimensions (e.g., string theory’s 10 or 11 dimensions), God’s essence is not constrained by any dimensional framework. The divine realm, referred to as “the One,” is a state of absolute transcendence, allowing God to interact with any or all cosmic dimensions at will. This transcendence explains God’s omnipresence (present everywhere), omnipotence (all-powerful), and omniscience (all-knowing), as God is not a being within the cosmos but its source and sustainer. For example, God’s ability to “see” all moments of time simultaneously aligns with biblical descriptions of divine foreknowledge (e.g., Isaiah 46:10).

This dimensional framework also distinguishes Synthemon from pantheism, which equates God with the universe. Unlike pantheism, Synthemon maintains that God is both immanent (active within creation) and transcendent (beyond creation), enabling divine intervention without being limited by physical laws. Critics might argue that this view is speculative, but Synthemon draws on philosophical monism (e.g., Spinoza’s substance monism) and theological traditions that emphasize God’s transcendence (e.g., Aquinas’ view of God as pure act).

The Trinity: A Dimensional Analogy

The Christian doctrine of the Trinity—one God in three persons (Father, Son, Holy Spirit)—is a central mystery that Synthemon illuminates through dimensionality. Just as a three-dimensional object can cast distinct two-dimensional shadows, the singular divine substance (the One) manifests as three interrelated hypostases, each fully divine yet distinct in relational roles. The Father is the source, the Son the incarnate Word, and the Holy Spirit the immanent presence. This analogy avoids modalism (where the persons are mere modes of one God) by affirming their distinct personhood, as seen in biblical passages like Matthew 28:19, which commands baptism “in the name of the Father and of the Son and of the Holy Spirit.”

However, the dimensional analogy is not without challenges. Critics, such as those in anti-Trinitarian arguments, might claim it implies three gods (polytheism) or reduces the persons to parts (partialism). Synthemon counters this by emphasizing the unity of divine essence, drawing on the Catholic teaching that the persons are relationally distinct but share one nature (Council of Florence, 1338–1445). To clarify, Synthemon could further stress the relational distinctions: the Father begets, the Son is begotten, and the Holy Spirit proceeds, as articulated in traditional Trinitarian theology.

The Holy Spirit and Synchronicity

In Synthemon, the Holy Spirit is the divine presence that bridges all dimensions, ensuring the cosmos’ interconnectedness. The Spirit’s transcendence of physical constraints allows it to indwell believers (John 14:17), guide individuals, and inspire spiritual experiences like prophecy or intuition. Central to this role is synchronicity, defined as meaningful coincidences that reflect divine intentionality. For example, a person might experience a timely encounter that aligns with their prayers, interpreted as the Spirit weaving physical and spiritual events.

Synthemon’s view of synchronicity draws on Carl Jung’s concept but frames it theologically, with the Holy Spirit as the “field” connecting minds, hearts, and events. Unlike naturalistic explanations that attribute synchronicity to cognitive bias, Synthemon argues that these events reveal a deeper order, supported by empirical studies of meaningful coincidences cited in Perel’s work. To strengthen this claim, Synthemon could incorporate examples, such as a documented case of a synchronistic healing attributed to prayer, to illustrate the Spirit’s multidimensional action.

Compared to traditional pneumatology, Synthemon’s emphasis on synchronicity is distinctive. While Reformed theology views the Spirit as the agent of regeneration and sanctification, Synthemon expands this to include cosmic interconnectedness, aligning with process theology’s dynamic view of God. Critics might question whether synchronicity overemphasizes subjective experience, but Synthemon maintains that the Spirit’s objective presence unifies physical and spiritual realities.

Miracles and Divine Action

Miracles in Synthemon are expressions of God’s ability to act from a transcendent or higher-dimensional realm, effecting changes that appear to defy physical laws. For instance, the resurrection of Jesus (1 Corinthians 15:4) is not a violation of nature but an event reflecting a deeper, multidimensional order. The Holy Spirit, as God’s active presence, facilitates such interventions, enabling healings, visions, or transformations. This view aligns with biblical accounts of miracles (e.g., Acts 3:6–8) and contrasts with naturalistic skepticism by positing a reality beyond empirical observation.

Synthemon’s framework addresses the critique that miracles are incoherent by suggesting that physical laws are not absolute but part of a broader cosmic structure sustained by God. However, to bolster this argument, Synthemon could engage with philosophical discussions of miracles (e.g., Hume’s skepticism) or scientific theories of non-locality, which suggest phenomena beyond classical causality.

Jesus’ Forms: Ordinary and Glorified

Synthemon explains the dual forms of Jesus—His earthly, human form and His glorified, post-resurrection form—through dimensionality and dual-aspect monism. During His earthly life, Jesus fully participated in the cosmos’ physical dimensions, subject to human limitations (Philippians 2:7). Post-resurrection, His glorified form transcends these constraints, as seen in His ability to appear and disappear (Luke 24:31) or pass through walls (John 20:19). This reflects a fuller manifestation of the spiritual attributes of the divine substance, integrating physical and spiritual realities.

This view resonates with traditional Christology, which affirms Jesus’ dual nature (fully human, fully divine), but Synthemon’s dimensional lens adds a novel perspective. Critics might argue that this risks docetism (where Jesus’ humanity is illusory), but Synthemon counters by emphasizing the reality of His human experience. To clarify, Synthemon could draw on Chalcedonian theology, which balances Christ’s two natures in one person.

Practical Implications

Synthemon’s worldview has practical implications for spiritual and ethical life. By recognizing the cosmos as interconnected and guided by the Holy Spirit, believers are encouraged to seek synchronicities in daily experiences, such as through prayer or meditation on scripture (e.g., Psalm 119:105). Ethically, Synthemon promotes harmony with creation, reflecting God’s unity, as outlined in Perel’s principles for living in conformity with Synthemon. Communally, it fosters a sense of shared purpose, as believers participate in God’s multidimensional plan.

For non-Christians, Synthemon offers a bridge between science and spirituality, appealing to those exploring monistic philosophies or synchronicity. By engaging with diverse worldviews, Synthemon invites dialogue about ultimate reality, making it a versatile framework for interfaith or secular contexts.

Conclusion

Synthemon’s dimensional framework provides a compelling lens for understanding God’s transcendence, the Trinity, the Holy Spirit’s role in synchronicity, miracles, and Jesus’ forms. By integrating theology, philosophy, and science, it offers a rational yet spiritually rich worldview. While challenges remain—such as clarifying analogies and engaging critiques—Synthemon’s emphasis on unity and divine action invites believers and seekers to explore the interconnectedness of all things, guided by the transcendent yet immanent God.

Sources:

Perel, M. (2025). Synthemon: The Nature of God's Cosmic Essence in the Synthemon Worldview. https://manypossibilities1.blogspot.com/2025/05/synthemon-nature-of-gods-cosmic-essence.html

Perel, M. (2025). Synchronic Theistic Monism: An Ebook that Explains Tarot, I Ching, and More. https://manypossibilities1.blogspot.com/2025/04/theistic-dual-aspect-monism.html

Perel, M. (2025). Synthemon: Principles to Live a Life in Conformity to Synthemon. https://manypossibilities1.blogspot.com/2025/05/synthemon-principles-to-live-life-in.html

Perel, M. (2025). Synthemon: Benefits of Synthemon Worldview. https://manypossibilities1.blogspot.com/2025/07/synthemon-benefits-of-synthemon.html

Perel, M. (2025). Synchronicity: Objective Definition and Empirical Data. https://manypossibilities1.blogspot.com/2025/05/synchronicity.html

Perel, M. (2025). Synchronic Theistic Monism, a New Worldview. https://www.free-ebooks.net/philosophy/Synchronic-Theistic-Monism/pdf?dl&preview          

One more thing:

The Shroud of Turin:

Within the framework of Synthemon (synchronistic theistic monism), the theory that the image on the Shroud of Turin was formed not by physical contact, but by Christ’s glorified body passing upward through the cloth in a moment of dematerialization, is entirely plausible and even conceptually coherent.

Synthemon teaches that the cosmos is a unified, holistic system with both physical and spiritual attributes, governed by metaphysical laws and divine intentionality. God, and by extension the glorified Christ, is not bound by the ordinary dimensions or physical limitations of the cosmos. The glorified body of Christ, after the resurrection, is understood as manifesting higher-dimensional or spiritual attributes—capable of appearing and disappearing, passing through closed doors, and interacting with matter in ways that transcend ordinary causality [1].

The formation of the Shroud’s image could thus be seen as a synchronistic event: a meaningful, acausal connection between the spiritual reality of Christ’s resurrection and the physical world, mediated by the holistic unity of the cosmos. The undistorted, precise image would not be the result of simple physical contact, but rather a unique imprint left as Christ’s glorified body, existing in a higher state of being, passed through the cloth—much like how Synthemon describes miracles as expressions of God’s action from beyond or through higher dimensions [1][2].

This explanation aligns with Synthemon’s rejection of radical dualism and its embrace of a cosmos where spiritual realities can be directly manifested in the physical realm through synchronicity. The Shroud, then, becomes a physical sign of resurrection and transformation, not decay—a synchronistic “photograph” that bears witness to the unity of matter and spirit, and to God’s purposeful integration of the cosmos [1][4].

In summary, Synthemon affirms that such a theory is not only possible but is a natural expression of the interconnected, multidimensional, and synchronistic nature of reality as designed by God [1][4].

Sources

1 Synthemon: the nature of God's Cosmic Essence in the Synthemon worldview. https://manypossibilities1.blogspot.com/2025/05/synthemon-nature-of-gods-cosmic-essence.html

2 Synchronic Theistic Monism, a New Worldview by Michael Perel, M.D, 

https://www.free-ebooks.net/philosophy/Synchronic-Theistic-Monism/pdf?dl&preview

3 Synchronic Theistic Monism: an Ebook that explains Tarot, I Ching, and more. By Michael Perel, M.D.

 https://manypossibilities1.blogspot.com/2025/04/theistic-dual-aspect-monism.html

4 Synchronicity: objective definition and empirical data. https://manypossibilities1.blogspot.com/2025/05/synchronicity.html

5 Synthemon: principles to live a life in conformity to synthemon. https://manypossibilities1.blogspot.com/2025/05/synthemon-principles-to-live-life-in.html

6 Synthemon: benefits of synthemon worldview. https://manypossibilities1.blogspot.com/2025/07/synthemon-benefits-of-synthemon.html