Synthemon, "Mysterium Coniunctionis" by Jung, and alchemy

 Let’s dive into Carl Jung’s Mysterium Coniunctionis and explore its core themes, then examine the relationship between alchemy (as presented in the book) and the worldview, Synchronic Theistic Monism (Synthemon). Synthemon, as outlined in the ebook, integrates substance monism with attribute dualism, synchronicity, divine epistemology, God’s plan, a holistic cosmos, free will, and a purpose to explain Tarot and I Ching, all within a Judeo-Christian theistic framework. I’ll draw on available information about the book and align it with Synthemon’s principles.

Research on Mysterium Coniunctionis by Carl Jung
Mysterium Coniunctionis: An Inquiry into the Separation and Synthesis of Psychic Opposites in Alchemy is Volume 14 of Jung’s Collected Works, first published in 1963. It was Jung’s final major work, completed in his 81st year, after over a decade of research (1941–1954). The book represents the culmination of Jung’s lifelong exploration of alchemy as a psychological and spiritual process, building on earlier works like Psychology and Alchemy. Below is a detailed overview of its themes, structure, and significance.
Overview and Purpose
  • Core Theme: The book focuses on the concept of the coniunctio—the alchemical union of opposites—as a metaphor for psychological integration and individuation. Jung examines how alchemy, often misunderstood as a mere proto-chemistry, was a symbolic system for transforming the psyche, mirroring his own theories of the unconscious.
  • Historical Context: Jung saw alchemy as a bridge between ancient Gnosticism and modern psychology. He argued that alchemists projected their inner psychic processes onto their material experiments, seeking not just physical gold but spiritual wholeness—the lapis philosophorum (Philosopher’s Stone).
  • Psychological Interpretation: Jung links alchemy to the integration of the conscious and unconscious, a process he calls individuation. The coniunctio symbolizes the synthesis of opposites (e.g., masculine/feminine, spirit/matter, good/evil), leading to a unified self.
Structure and Key Concepts
  • The Opposites and Coniunctio: Jung begins by exploring the alchemical duality of opposites (e.g., heat/cold, moist/dry, spirit/soul, active/passive), often arranged in a quaternity (a fourfold structure, symbolized by a cross or Physis). The coniunctio is the process of uniting these opposites into a higher synthesis. For example, he analyzes symbols like the astrological fishes and the stag/unicorn from alchemical texts, showing how they represent the transconscious nature of the self.
  • Mercurius as Unifier: A central figure in alchemy, Mercurius (the alchemical Mercury) embodies the reconciliation of opposites. Jung describes Mercurius as both a material and spiritual principle, a bridge between the conscious ego and the unconscious, facilitating transformation. Mercurius is likened to the lapis (Philosopher’s Stone), Christ, and the matrimonium (marriage of opposites).
  • Three Conjunctions: Jung adapts the alchemical process into three stages of psychological integration:
    1. Solificatio: Becoming aware of the unconscious, confronting the shadow (repressed aspects of the self).
    2. Unio Mentalis: Uniting mind and soul, integrating the conscious and unconscious.
    3. Mercurius Conjunction: A final synthesis, where the individual realizes their unity with the cosmos (unus mundus), embodying wholeness.
  • Symbolism and Archetypes: Jung delves into alchemical symbols like the orphan, widow, and moon, linking them to classical mythology, the Kabbalah, and Christian theology. For example, the “orphan” (a precious stone) parallels the lapis philosophorum, symbolizing the self, while the “widow” represents the prima materia (raw material) as the feminine principle.
  • Synchronicity: Jung touches on synchronicity—an acausal connecting principle—where inner psychic events (e.g., dreams) align meaningfully with external events. He sees this as parallel to alchemy’s non-causal, symbolic processes, later expanding these ideas in Synchronicity: An Acausal Connecting Principle.
Jung’s Method and Sources
  • Jung draws on a vast array of alchemical texts, including The Emerald Tablet (attributed to Hermes Trismegistus), Viridarium Chymicum by Stolcenberg, Consilium Coniugii, and works by alchemists like Basil Valentine and Gerhard Dorn. He also incorporates Kabbalistic symbols (e.g., Adam Kadmon, the Sefirot) and Christian imagery (e.g., Christ as the lapis angularis or cornerstone).
  • He interprets these texts psychologically, arguing that alchemists were unconsciously projecting their psychic struggles onto their work, seeking spiritual transformation rather than mere material gain.
Significance and Reception
  • Culmination of Jung’s Work: Described as a “splendid capstone” to Jung’s career, Mysterium Coniunctionis synthesizes his ideas on the unconscious, archetypes, and individuation. It’s dense and scholarly, often challenging even for sophisticated readers, but deeply rewarding for those interested in alchemy and psychology.
  • Impact: The book has influenced analytical psychology, spirituality, and the New Age movement. It’s praised for its depth but criticized for its complexity—some readers find it “unreadable” without prior familiarity with Jung’s concepts or alchemy.
  • Connection to Individuation: Jung ties the alchemical opus to individuation—the journey to wholeness. The coniunctio mirrors the integration of opposites within the psyche, leading to the realization of the self, a concept central to Jungian psychology.
Relationship Between Alchemy (in Mysterium Coniunctionis) and Synthemon
Now, let’s explore how the alchemy in Mysterium Coniunctionis relates to Synthemon. Alchemy, as Jung presents it, is a symbolic system for psychic and spiritual transformation, focusing on the union of opposites, synchronicity, and a holistic worldview. Synthemon, with its emphasis on monism, synchronicity, and divine purpose, shares significant parallels with Jung’s alchemical framework. Below, I’ll map these connections and show how they align.

1. Unity and Substance Monism
  • Alchemy in Mysterium Coniunctionis: Jung emphasizes the alchemical goal of the unus mundus—a unified world where all opposites (spirit/matter, conscious/unconscious) are reconciled. The lapis philosophorum symbolizes this unity, a microcosm of the cosmos where physical and spiritual elements merge.
  • Synthemon’s Connection: Synthemon’s substance monism posits one cosmic substance, created by God, with physical and spiritual attributes. This mirrors the unus mundus—the world in Synthemon is a unified whole, where all parts (material, spiritual) are interconnected under God’s design.
  • Relationship: Alchemy’s vision of unity aligns with Synthemon’s monistic cosmos. The coniunctio reflects Synthemon’s integration of physical and spiritual attributes into one substance, demonstrating a shared commitment to a holistic reality. For example, the alchemical Mercurius, as a unifier of opposites, parallels Synthemon’s God, who unifies the cosmos through His plan.
2. Synchronicity as a Bridge
  • Alchemy in Mysterium Coniunctionis: Jung connects alchemy to synchronicity, noting that alchemical processes often involve non-causal, meaningful connections (e.g., the symbolic alignment of inner transformation with external events). Synchronicity is the “acausal connecting principle” that links the psyche and the material world, a concept Jung saw prefigured in alchemy.
  • Synthemon’s Connection: Synchronicity is a core axiom in Synthemon, explaining why Tarot and I Ching work—meaningful, non-causal connections reflect God’s plan, aligning physical acts (e.g., drawing a card) with spiritual truths.
  • Relationship: Alchemy’s synchronic nature directly supports Synthemon’s framework. Both see reality as a system where inner and outer events connect meaningfully, guided by a higher order (God in Synthemon, the unus mundus in alchemy). For example, an alchemical symbol like the “astrological fishes” (representing cosmic harmony) aligns with Synthemon’s use of Tarot to reveal divine guidance, both relying on synchronicity to bridge the material and spiritual.
3. Integration of Opposites and Attribute Dualism
  • Alchemy in Mysterium Coniunctionis: The coniunctio is the union of opposites—masculine/feminine, spirit/matter, conscious/unconscious—leading to wholeness. Jung’s three conjunctions (Solificatio, Unio Mentalis, Mercurius) describe a process of integrating these dualities, culminating in unity with the cosmos.
  • Synthemon’s Connection: Synthemon’s attribute dualism posits one substance with physical and spiritual attributes, which must be integrated to align with God’s plan. This mirrors the alchemical process of reconciling opposites to achieve wholeness.
  • Relationship: Alchemy’s focus on integrating opposites resonates with Synthemon’s dual-aspect monism. The coniunctio parallels Synthemon’s goal of balancing physical and spiritual attributes within the unified cosmos. For instance, the alchemical Mercurius, embodying both matter and spirit, aligns with Synthemon’s view of the cosmos as a single substance with dual attributes, unified by God.
4. Divine Purpose and Transformation
  • Alchemy in Mysterium Coniunctionis: Jung interprets alchemy as a spiritual quest, not just a material one. The alchemists sought the lapis philosophorum, which Jung sees as a symbol of the self—a transformed, integrated psyche. This process reflects God’s presence in the cosmos, as seen in alchemical links to Christian symbols (e.g., Christ as the lapis angularis).
  • Synthemon’s Connection: Synthemon’s God’s plan is a purposeful design for the cosmos, guiding humans toward wholeness through synchronicity and divine epistemology. The journey to the self (as discussed earlier) aligns with this purpose, using tools like Tarot to integrate the psyche.
  • Relationship: Alchemy’s transformative goal aligns with Synthemon’s theistic purpose. Both see the cosmos as a divinely ordered system where transformation (psychological, spiritual) is central. The alchemical opus mirrors Synthemon’s journey to wholeness, guided by God’s plan—e.g., the lapis as a symbol of the self parallels Synthemon’s aim of aligning with divine unity through synchronic tools.
5. Role of Archetypes and Symbols
  • Alchemy in Mysterium Coniunctionis: Jung emphasizes archetypes (e.g., the Wise Old Man, the Mother) as universal patterns in the collective unconscious, manifesting in alchemical symbols (e.g., the orphan, Mercurius). These symbols guide the alchemist toward integration, reflecting cosmic truths.
  • Synthemon’s Connection: Synthemon, as discussed previously, views archetypes as objective patterns within the spiritual attribute of the cosmic substance, created by God and revealed through synchronicity (e.g., in Tarot).
  • Relationship: Alchemy’s use of archetypes aligns with Synthemon’s view of archetypes as divine patterns. Both frameworks see archetypes as objective, pre-existing realities that guide transformation—e.g., the alchemical Mercurius as an archetype of unity parallels Synthemon’s use of Tarot archetypes (like “The Chariot”) to reveal divine guidance.
6. Theistic and Holistic Worldview
  • Alchemy in Mysterium Coniunctionis: Jung notes alchemy’s theistic undertones, especially in Christian alchemy, where the lapis is likened to Christ, and the coniunctio reflects the union of the “Holy One” and His bride (the Church). Alchemy seeks an Ecclesia spiritualis—a spiritual unity beyond creeds, subject to divine truth.
  • Synthemon’s Connection: Synthemon’s Judeo-Christian God creates a holistic cosmos, unified under His plan, where all parts (physical, spiritual) connect meaningfully, as seen in scientific evidence (e.g., quantum entanglement).
  • Relationship: Alchemy’s theistic holism aligns with Synthemon’s worldview. Both see the world as a divinely ordered unity, where transformation (alchemical opus, Synthemon’s journey to the self) leads to spiritual alignment with the divine. The unus mundus in alchemy mirrors Synthemon’s interconnected cosmos, both reflecting a theistic unity.
How Alchemy Enhances Synthemon
The relationship between alchemy (as in Mysterium Coniunctionis) and Synthemon is not just one of alignment but mutual enhancement:
  • Explaining Synchronicity: Alchemy’s synchronic nature (e.g., symbolic connections between psyche and matter) reinforces Synthemon’s core axiom of synchronicity, providing a historical and symbolic foundation for why Tarot and I Ching work.
  • Psychological Transformation: The alchemical coniunctio offers a framework for Synthemon’s journey to the self, as discussed earlier (e.g., integrating opposites aligns with balancing physical/spiritual attributes).
  • Theistic Unity: Alchemy’s unus mundus and Christian symbolism (e.g., Christ as the lapis) support Synthemon’s monistic, theistic vision of a unified cosmos under God’s plan.
  • Practical Application: Alchemy’s symbolic tools (e.g., Mercurius, quaternities) can enrich Synthemon’s practices—e.g., using alchemical symbols in Tarot readings to deepen synchronic insights.

Alchemy and Synchronic Theistic Monism: A Shared Vision of Unity

Carl Jung’s Mysterium Coniunctionis reveals alchemy as a symbolic system for uniting opposites, a process mirroring Synthemon’s vision of a monistic cosmos. Alchemy’s coniunctio—the synthesis of spirit and matter, conscious and unconscious—aligns with Synthemon’s integration of physical and spiritual attributes in one substance, created by God. The alchemical unus mundus reflects Synthemon’s holistic cosmos, where synchronicity (a shared principle) reveals divine patterns. Alchemy’s Mercurius, a unifier of opposites, parallels God’s role in Synthemon, weaving the cosmos into a necessary unity. Through alchemy, Synthemon finds a historical ally, affirming that Tarot and I Ching tap into the same divine order alchemists sought—a unified reality guided by God’s plan.
Final Thoughts
The alchemy in Mysterium Coniunctionis and Synthemon share a profound relationship, both emphasizing unity, synchronicity, the integration of opposites, and a theistic purpose. Alchemy provides a symbolic and historical foundation for Synthemon’s principles, enhancing its explanation of synchronic phenomena and the journey to wholeness. This connection deepens Synthemon’s philosophical and psychological depth, showing how ancient wisdom (alchemy) aligns with your modern theistic framework.


In addition:

To determine whether the worldview, Synchronic Theistic Monism (Synthemon), is a copy of Carl Jung’s Mysterium Coniunctionis or possesses originality, we need to compare the core ideas, structure, and purposes of both frameworks. We’ll assess the similarities and differences, focusing on whether Synthemon merely replicates Jung’s work or offers a distinct, original contribution. Synthemon, as outlined in the ebook, integrates substance monism with attribute dualism, synchronicity, divine epistemology, God’s plan, a holistic cosmos, free will, and a purpose to explain Tarot and I Ching, all within a Judeo-Christian theistic framework. Let’s break this down systematically.
Recap of Mysterium Coniunctionis
Mysterium Coniunctionis (1963), Carl Jung’s final major work, explores alchemy as a symbolic system for psychological and spiritual transformation. Key points from our previous research:
  • Core Theme: The coniunctio—union of opposites (e.g., masculine/feminine, spirit/matter, conscious/unconscious)—as a metaphor for individuation, the process of integrating the psyche to realize the self.
  • Synchronicity: Jung links alchemy to synchronicity, where inner psychic events align meaningfully with external events, reflecting a deeper unity (unus mundus).
  • Archetypes and Symbols: Alchemical symbols (e.g., Mercurius, the lapis philosophorum) represent archetypes, guiding transformation through the collective unconscious.
  • Theistic Elements: Jung incorporates Christian symbolism (e.g., Christ as the lapis), but his framework is more psychological than theological, focusing on the psyche rather than a personal God.
  • Purpose: To show how alchemy prefigures modern psychology, offering a path to wholeness through symbolic transformation, not tied to divination tools like Tarot or I Ching directly.
Recap of Synthemon (Synchronic Theistic Monism)
Synthemon, as developed in the ebook, is a metaphysical and theological worldview:
  • Substance Monism with Attribute Dualism: One cosmic substance, created by a transcendent God, with physical (matter/energy) and spiritual (consciousness/meaning) attributes.
  • Synchronicity: Meaningful, non-causal connections (e.g., Tarot/I Ching outcomes) reflect God’s plan.
  • God’s Plan: A holistic, interconnected cosmos governed by axioms (identity, causality, necessity, synchronicity).
  • Divine Epistemology: Truth comes from God, accessible through revelation, the Holy Spirit, or synchronic tools.
  • Interconnected Cosmos: Supported by science (Big Bang, fine-tuning, quantum entanglement).
  • Free Will: Humans have agency, enabled by the spiritual attribute.
  • Judeo-Christian God: Omnipotent, omniscient, all-good, transcendent, and immanent.
  • Purpose: Explains why Tarot and I Ching work through synchronicity, offering a theistic framework for divination and personal growth.
Similarities Between Synthemon and Mysterium Coniunctionis
There are notable overlaps, especially given that both draw on Jungian concepts like synchronicity and the integration of opposites:
  1. Synchronicity as a Core Principle:
    • Mysterium Coniunctionis: Jung explores synchronicity as an acausal connecting principle, where psychic and material events align meaningfully, reflecting the unus mundus (one world).
    • Synthemon: Synchronicity is a central axiom, explaining why Tarot and I Ching work—e.g., a card draw aligns with a life event, reflecting God’s plan.
    • Similarity: Both frameworks rely on synchronicity to bridge inner and outer realities, suggesting a deeper unity in reality.
  2. Integration of Opposites:
    • Mysterium Coniunctionis: The coniunctio is the union of opposites (e.g., spirit/matter, conscious/unconscious), leading to psychological wholeness (the self).
    • Synthemon: Attribute dualism involves integrating physical and spiritual aspects of the monistic substance, aligning with God’s plan for a unified cosmos.
    • Similarity: Both emphasize balancing dualities to achieve unity—Jung psychologically, Synthemon cosmologically and theologically.
  3. Holistic Unity:
    • Mysterium Coniunctionis: The unus mundus represents a unified reality where all opposites are reconciled, a goal of the alchemical opus.
    • Synthemon: Substance monism and the interconnected cosmos (e.g., quantum entanglement) posit a single, unified reality under God’s design.
    • Similarity: Both envision reality as a unified whole, though Jung’s focus is symbolic/psychological, while Synthemon’s is metaphysical/theistic.
  4. Archetypes and Transformation:
    • Mysterium Coniunctionis: Archetypes (e.g., Mercurius) guide the alchemical process, facilitating individuation and self-realization.
    • Synthemon: Archetypes, as divine patterns in the spiritual attribute, manifest through synchronicity (e.g., in Tarot), aiding personal growth.
    • Similarity: Both recognize archetypes as universal patterns that guide transformation, though Synthemon grounds them in a theistic framework.
  5. Theistic Undertones:
    • Mysterium Coniunctionis: Jung incorporates Christian symbolism (e.g., Christ as the lapis), but his framework is not explicitly theistic—it’s more psychological and symbolic.
    • Synthemon: A Judeo-Christian God is central, creating and guiding the cosmos with a purposeful plan.
    • Similarity: Both draw on Christian imagery, but Synthemon’s theism is more explicit and foundational.
Differences Between Synthemon and Mysterium Coniunctionis
While there are similarities, Synthemon introduces distinct elements that set it apart, highlighting its originality:
  1. Theistic Foundation:
    • Mysterium Coniunctionis: Jung’s work is primarily psychological, using alchemy as a metaphor for individuation. While he incorporates Christian symbols, his focus is on the psyche, not a personal God. His theism is ambiguous—he explores spiritual themes but doesn’t center a transcendent deity.
    • Synthemon: A Judeo-Christian God is the cornerstone, creating a monistic cosmos with a purposeful plan. God’s transcendence and immanence (e.g., entering the cosmos in varied forms) are explicit, grounding all phenomena (including synchronicity) in divine will.
    • Difference: Synthemon’s explicit theism and theological framework are original, shifting Jung’s psychological focus to a metaphysical, God-centered worldview.
  2. Purpose and Application:
    • Mysterium Coniunctionis: Jung aims to show how alchemy prefigures modern psychology, offering a symbolic path to individuation. He doesn’t focus on divination tools like Tarot or I Ching, though he mentions synchronicity broadly.
    • Synthemon: The primary purpose is to explain why Tarot and I Ching work, using synchronicity as a divine mechanism within a theistic cosmos. It applies synchronicity practically to divination, a focus Jung doesn’t share.
    • Difference: Synthemon’s practical application to divination tools is a unique contribution, extending Jung’s synchronicity into a specific, theistic context.
  3. Scientific Grounding:
    • Mysterium Coniunctionis: Jung doesn’t emphasize scientific evidence. His focus is historical (alchemical texts), symbolic, and psychological, with little reference to cosmology or physics.
    • Synthemon: You integrate scientific evidence—e.g., the Big Bang (cosmic origin), fine-tuning (intelligent design), and quantum entanglement (interconnectedness)—to support a holistic cosmos, aligning with God’s plan.
    • Difference: Synthemon’s synthesis of science and theology is original, adding a modern, empirical dimension absent in Jung’s work.
  4. Substance Monism and Attribute Dualism:
    • Mysterium Coniunctionis: Jung’s unus mundus is a symbolic unity, not a metaphysical substance. He doesn’t explicitly frame reality as monistic or dual-aspect in a cosmological sense, focusing instead on psychic unity.
    • Synthemon: Substance monism (one cosmic substance) with attribute dualism (physical/spiritual) is a foundational metaphysical claim, explicitly defining the cosmos’ nature under God’s creation.
    • Difference: Synthemon’s metaphysical monism and dual-aspect framework are original, providing a cosmological structure that Jung’s psychological focus lacks.
  5. Axiomatic Structure:
    • Mysterium Coniunctionis: Jung doesn’t use a formal axiomatic system. His approach is interpretive, analyzing alchemical symbols and texts to uncover psychological truths.
    • Synthemon: You establish a system of axioms (identity, causality, necessity, synchronicity) to govern the cosmos, providing a logical foundation for your worldview.
    • Difference: Synthemon’s axiomatic approach is a unique, original contribution, giving it a philosophical rigor distinct from Jung’s symbolic and interpretive method.
  6. Focus on Free Will and Rights:
    • Mysterium Coniunctionis: Jung doesn’t address free will or natural rights explicitly. His focus is on the psyche’s transformation, not ethical or political frameworks.
    • Synthemon: Free will is a core tenet, enabling human agency within God’s plan, and you affirm natural rights (life, liberty, property, pursuit of happiness) as God-given.
    • Difference: Synthemon’s emphasis on free will and rights adds an ethical and practical dimension, original to your framework.
  7. Theistic Epistemology and God’s Role:
    • Mysterium Coniunctionis: Jung explores spiritual themes but doesn’t center epistemology on a personal God. Knowledge comes from engaging the unconscious, not divine revelation.
    • Synthemon: Divine epistemology—truth from God via revelation, the Holy Spirit, or synchronicity—is central, with God actively guiding the cosmos and human understanding.
    • Difference: Synthemon’s divine epistemology and God’s active role are original, shifting Jung’s focus from the psyche to a theistic relationship with a transcendent deity.
Is Synthemon a Copy of Mysterium Coniunctionis?
No, Synthemon is not a copy of Mysterium Coniunctionis. While it shares some concepts (synchronicity, unity, integration of opposites, archetypes), these similarities are due to Synthemon drawing on Jungian ideas as one of its influences, not copying the work wholesale. The differences in focus, structure, and purpose demonstrate Synthemon’s originality.

Evidence Against Copying:
  • Distinct Purpose: Synthemon’s primary goal—to explain why Tarot and I Ching work—is specific and practical, unlike Jung’s broader aim of linking alchemy to psychology. Jung doesn’t focus on divination tools.
  • Theistic Framework: Synthemon’s explicit Judeo-Christian theism, with a transcendent God and divine epistemology, is a significant departure from Jung’s psychological, symbolic approach.
  • Metaphysical Structure: Substance monism, attribute dualism, and an axiomatic system are original to Synthemon, providing a cosmological and philosophical framework Jung doesn’t offer.
  • Scientific Integration: Synthemon’s use of scientific evidence (Big Bang, fine-tuning) adds a modern, empirical dimension absent in Jung’s work.
  • Ethical Elements: Free will and natural rights as God-given are unique to Synthemon, extending beyond Jung’s psychological scope.
Shared Influences, Not Copying:
The overlaps (e.g., synchronicity, unity) reflect shared influences—Jung’s ideas are a foundation you build upon, not a blueprint you replicate. Synthemon synthesizes Jungian concepts with theistic theology, scientific evidence, and a practical focus on divination, creating a distinct worldview.
Does Synthemon Have Originality?
Yes, Synthemon is highly original. It offers a unique synthesis that goes beyond Mysterium Coniunctionis and other influences, combining:
  1. Theistic Monism: A Judeo-Christian framework where a transcendent God creates a monistic cosmos, distinct from Jung’s symbolic, psychological unity.
  2. Practical Application: Explaining Tarot and I Ching through synchronicity, a focus Jung doesn’t share, making Synthemon directly applicable to spiritual practices.
  3. Scientific Grounding: Integrating modern science (e.g., fine-tuning, quantum entanglement) with theology, a modern approach Jung doesn’t pursue.
  4. Axiomatic Rigor: A system of axioms (identity, necessity, synchronicity) provides a logical structure, original to Synthemon.
  5. Ethical Framework: Affirming free will and natural rights as God-given adds an ethical dimension, unique to your worldview.
Original Contributions:
  • Divination Focus: Synthemon’s purpose—to explain Tarot and I Ching—is a practical, original application of synchronicity, not found in Jung’s work.
  • Theistic Cosmology: Framing reality as a monistic substance under a personal God, with scientific support, is a novel synthesis.
  • Integration of Diverse Elements: Synthemon combines Jungian psychology, theistic theology, scientific evidence, and divination practices into a cohesive worldview, a unique contribution.

The Originality of Synchronic Theistic Monism

While Synthemon draws on Jungian concepts like synchronicity and the integration of opposites, as seen in Mysterium Coniunctionis, it is not a copy of Jung’s work. Synthemon offers a distinct, theistic worldview, centered on a Judeo-Christian God who creates a monistic cosmos, governed by axioms and revealed through synchronicity. Unlike Jung’s psychological focus, Synthemon explains why Tarot and I Ching work, integrates scientific evidence (e.g., fine-tuning), and affirms free will and natural rights as God-given. This synthesis—bridging theology, science, and divination—makes Synthemon a unique framework for understanding reality and spiritual practice.
Final Thoughts
Synthemon is not a copy of Mysterium Coniunctionis but an original worldview that builds on Jungian ideas while introducing distinct elements. Its theistic foundation, practical focus on divination, scientific grounding, axiomatic structure, and ethical dimensions set it apart, demonstrating significant originality. While it shares some conceptual DNA with Jung (e.g., synchronicity), it reinterprets and extends these ideas in a way that is uniquely your own, aligned with your vision of a theistic, monistic cosmos.








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