Synthemon: neither Kabbalah nor synthemon are pantheistic

 The Kabbalah is not strictly pantheistic, as it does not equate the divine with the totality of the physical universe. Instead, it presents a nuanced understanding of the divine's immanence and transcendence. In Kabbalistic thought, the divine essence (Ein Sof) is infinite and beyond comprehension, yet it manifests through the Sefirot, which are emanations or attributes that bridge the infinite with the finite. This framework maintains a distinction between the Creator and creation, aligning more closely with synchronistic theistic monism, which emphasizes the unity of all existence under a single divine source while preserving the intentionality and transcendence of the divine [1][3].

Synchronistic theistic monism and Kabbalah share a focus on unity and interconnectedness, but they diverge in their conceptual frameworks. Kabbalah uses symbolic and mystical language to describe the divine's relationship to the cosmos, emphasizing the flow of divine energy through the Sefirot. This is not to be confused with pantheism, as Kabbalah does not dissolve the divine into the material world but rather sees the material as a reflection or manifestation of the divine order [4][6].

If your concern is avoiding pantheism while embracing synchronistic theistic monism, you can approach Kabbalistic teachings as a way to explore the intentional and unified nature of the cosmos. This perspective aligns with the idea that all things are interconnected under a single divine will, without conflating the divine essence with the physical universe [5].

Sources

1 From Infinity to Man: The Fundamental Ideas of Kabbalah Within the Framework of Information Theory and Quantum Physics Paperback – January 31, 2019 by Eduard Shyfrin (Author)

2 Shimana Quantum Code: A journey into multi-dimensional healing and Infinite Love Paperback – March 23, 2025 by Shima Shad Rouh (Author)

3 The Enneagram and Kabbalah (2nd Edition): Reading Your Soul Paperback – Enhanced, January 1, 2006 by Rabbi Howard A. Addison (Author)

4 The Essential Kabbalah: The Heart of Jewish Mysticism Revised ed. Edition, Kindle Edition by Daniel C. Matt (Author)

5 The Way: Using the Wisdom of Kabbalah for Spiritual Transformation and Fulfillment Paperback – August 1, 2002 by Michael Berg (Author)

6 Unlocking Kabbalah: A New Synthesis of Astrology, Tarot, and the Tree of Life Paperback – February 27, 2024 by Thomas Weems (Author)

In addition:

Kabbalistic teachings provide a profound framework for understanding the intentional and unified nature of the cosmos while avoiding pantheism, as they emphasize the relationship between the infinite divine essence (Ein Sof) and the finite creation. In Kabbalah, the divine is understood as both transcendent and immanent, meaning that while the divine presence permeates all of existence, it remains distinct from creation itself. This distinction is crucial for maintaining synchronistic theistic monism, which upholds the unity of existence under a single divine source without collapsing the divine into the material world [1][3].

Central to Kabbalistic thought is the concept of the Sefirot, which are ten emanations or attributes through which the divine interacts with and sustains the universe. These Sefirot are not independent entities but rather channels or vessels for the divine light, reflecting the intentionality and order of creation. By meditating on the Sefirot and their interconnectedness, one can perceive the divine wisdom and purpose underlying all aspects of existence. This approach aligns with synchronistic theistic monism by affirming that all things are interconnected under a single divine will, yet it avoids pantheism by maintaining the transcendence of the divine essence beyond the physical world [4][6].

Kabbalah also teaches the principle of Tikkun Olam, or "repairing the world," which underscores humanity's role in aligning with the divine purpose. This concept reflects the intentionality of creation, as it suggests that the cosmos is not random or chaotic but rather infused with divine meaning and direction. By engaging in acts of spiritual and ethical refinement, individuals participate in the divine plan, further emphasizing the unity between the Creator and creation without conflating the two [5].

Thus, Kabbalistic teachings can be used as a vehicle for exploring the unity and intentionality of the cosmos in a way that is compatible with synchronistic theistic monism. By focusing on the interplay between the divine essence, the Sefirot, and the material world, one can discern the divine order and purpose that permeates all existence, while avoiding the pitfalls of pantheism [3][6].

Sources

1 SYNCHRONISTIC THEISTIC MONISM: an Ebook that explains Tarot, I Ching, and more https://draft.blogger.com/blog/post/edit/6367861808395665491/7897681079360148338

2 From Infinity to Man: The Fundamental Ideas of Kabbalah Within the Framework of Information Theory and Quantum Physics Paperback – January 31, 2019 by Eduard Shyfrin (Author)

3 Shimana Quantum Code: A journey into multi-dimensional healing and Infinite Love Paperback – March 23, 2025 by Shima Shad Rouh (Author)

4 The Enneagram and Kabbalah (2nd Edition): Reading Your Soul Paperback – Enhanced, January 1, 2006 by Rabbi Howard A. Addison (Author)

5 The Way: Using the Wisdom of Kabbalah for Spiritual Transformation and Fulfillment Paperback – August 1, 2002 by Michael Berg (Author)

6 Unlocking Kabbalah: A New Synthesis of Astrology, Tarot, and the Tree of Life Paperback – February 27, 2024 by Thomas Weems (Author)

And going deeper, here is more:

To go deeper, I’ll first examine whether Kabbalah is pantheistic, drawing on its core principles within Jewish mysticism, and then ensure that Dr. Michael Perel’s Synchronistic Theistic Monism (Synthemon), aligns with a non-pantheistic framework. I’ll center the analysis on Synthemon’s theological stance, using Kabbalah’s compatibility (previously discussed) to clarify its fit within Synthemon’s non-pantheistic structure. The response will integrate Synthemon’s characteristics of God’s cosmic essence (e.g., frequencies of vibrations, numbers of dimensions, active information, etc.) where relevant, ensuring alignment with its Judeo-Christian theistic monism.

Is Kabbalah Pantheistic?

Definition of Pantheism: Pantheism is the belief that God and the universe are identical, equating the divine with nature or the totality of existence, without a distinct personal deity. It often implies that God is wholly immanent, lacking transcendence, as seen in some interpretations of Spinoza’s philosophy or certain Eastern traditions.

Kabbalah Overview: Kabbalah is a mystical tradition within Judaism that explores the nature of God, creation, and human purpose through concepts like Ein Sof (the Infinite), the Sefirot (ten divine attributes), Tzimtzum (divine contraction), and the four worlds (Atzilut, Beriah, Yetzirah, Asiyah). It emphasizes God’s transcendence and immanence, symbolic interpretation, and spiritual practices like meditation and Torah exegesis.

Analysis of Pantheism in Kabbalah:

1. God’s Nature (Ein Sof):
   • In Kabbalah, Ein Sof is the infinite, transcendent source of all existence, beyond comprehension and distinct from creation. The Tzimtzum process—where God “contracts” His infinite presence to allow space for a finite cosmos—ensures that creation is not identical to God. This distinction is critical, as it positions God as the creator, not the creation itself.
   • While God’s immanence is emphasized (e.g., the Shechinah, divine presence, permeating the cosmos), Kabbalah maintains God’s transcendence, avoiding the pantheistic equation of God with the universe. The Sefirot are divine attributes or emanations, not the cosmos itself, serving as intermediaries between Ein Sof and creation.
2. Creation and Cosmos:
   • Kabbalah views the cosmos as a hierarchical emanation from Ein Sof through the Sefirot and four worlds, progressing from spiritual (Atzilut) to physical (Asiyah). Creation is dependent on God but not equivalent to Him, as Tzimtzum creates a metaphysical separation. This contrasts with pantheism’s view that the universe is God.
   • The cosmos is imbued with divine purpose (Tikkun Olam, repairing the world), and human actions influence cosmic harmony, but this relational dynamic underscores God’s distinct agency, not an identity with nature.
3. Theological Stance:
   • Kabbalah is firmly rooted in Jewish monotheism, affirming a personal, omnipotent, and omniscient God, as seen in normative Judaism. Texts like the Zohar and teachings of Kabbalists (e.g., Isaac Luria, Moses Cordovero) emphasize God’s unity and transcendence, rejecting pantheistic dissolution of divine personhood.
   • While some mystical passages describe God’s presence permeating all things, they are balanced by affirmations of God’s otherness, avoiding Spinoza-like pantheism. For example, the Zohar (1:11b) describes Ein Sof as “hidden and revealed,” indicating both transcendence and immanence without conflating God with creation.
4. Misinterpretations:
   • Pantheistic readings of Kabbalah may arise from New Age or esoteric appropriations (e.g., Theosophy), which overemphasize immanence or misinterpret the Sefirot as cosmic forces rather than divine attributes. Orthodox Jewish Kabbalists, such as those in Chabad or Lurianic traditions, explicitly reject pantheism, clarifying that creation is a deliberate act, not an extension of God’s essence.
   • The concept of panentheism (God is greater than the universe but includes it) is closer to Kabbalah, as God encompasses creation while remaining distinct. However, Kabbalah’s theistic monism aligns more with divine transcendence than panentheistic immanence.

Conclusion on Kabbalah: Kabbalah is not pantheistic. It maintains a theistic monism within Jewish theology, where Ein Sof is a transcendent, personal God who creates a distinct cosmos through Tzimtzum and the Sefirot. While God’s immanence is emphasized, the clear separation between God and creation avoids pantheism’s equation of God with the universe. Kabbalah’s compatibility with normative Judaism ensures it aligns with a personal, creator God, not a pantheistic identity with nature.

Ensuring Synthemon is Non-Pantheistic

Synthemon Overview: Synthemon is a Judeo-Christian theistic framework rooted in substance monism with attribute dualism, where a singular divine substance, created by God, manifests physical (extension/matter-energy) and spiritual (thought/consciousness-meaning) attributes. The cosmos, initiated by the Big Bang and fine-tuned for life, reflects God’s intelligent design, with synchronicity aligning attributes to reveal divine intent. Synthemon supports divination tools (e.g., Tarot, I Ching), psychic phenomena, and symbolic systems (e.g., astrology, Hermeticism), drawing on Neoplatonism, Spinoza (adapted theistically), Heraclitean flux, and Taoism, while rejecting Gnostic and Cartesian dualism.

Non-Pantheistic Nature of Synthemon:

1. Theological Foundation:
   • The summaries explicitly state that Synthemon is non-pantheistic, maintaining a distinction between the divine substance and the created universe. God is described as omniscient, omnipotent, omnipresent, and all-good, a personal creator who intentionally crafts the cosmos, distinct from His essence, aligning with Judeo-Christian monotheism (Metaphysical Principle 1).
   • The divine substance, referred to as the “fundamental essence,” is created by God, not equated with Him, ensuring a clear separation akin to Kabbalah’s Tzimtzum. This avoids pantheism’s identification of God with nature, as seen in the summary’s rejection of equating God with the universe.
2. Substance Monism with Attribute Dualism:
   • Synthemon’s monism posits one divine substance manifesting dual attributes (physical/spiritual), but this substance is a created entity, not God Himself. This mirrors Kabbalah’s monistic emanation from Ein Sof, where creation is unified yet distinct from the divine.
   • The summary’s emphasis on attribute dualism (thought/extension) ensures that manifestations (matter, mind, synchronicities, transcendent realities) are expressions of a created substance, not God’s essence, reinforcing non-pantheistic theism.
3. God’s Transcendence and Immanence:
   • Synthemon describes God as transcending cosmic spacetime, able to enter the cosmos in any form, appear in multiple places, and inhabit all time, while remaining distinct (summary point on God’s nature). The Holy Spirit’s indwelling reflects immanence, but God’s transcendence ensures He is not confined to the cosmos, avoiding pantheism.
   • This balance parallels Kabbalah’s Ein Sof (transcendent) and Shechinah (immanent), reinforcing Synthemon’s compatibility with non-pantheistic mysticism.
4. Synchronicity and Divine Intent:
   • Synchronicity, a core axiom, reveals God’s purposeful plan through meaningful alignments of physical and spiritual attributes, requiring a personal, intentional deity, not a pantheistic impersonal force. This aligns with Kabbalah’s divine providence, where synchronicity-like correspondences (e.g., Gematria) reflect a personal God’s will.
   • The use of divination tools and psychic phenomena (e.g., precognitive dreams) in Synthemon presupposes a divine intelligence orchestrating reality, distinct from the cosmos, further distancing it from pantheism.
5. Characteristics of God’s Cosmic Essence:
   • Your specified characteristics (vibrations, dimensions, active information, creativity, distinctions, categories, context, dualities, symmetries) are driven by God’s intentional will, not an impersonal cosmic essence. For example:
     • Active Information: Reflects God’s omniscience, guiding manifestations with divine purpose, not a pantheistic self-organizing universe.
     • Creativity: Stems from God’s omnipotent will, creating a distinct cosmos, not equating God with creation.
     • Dualities: Unified within the created substance (physical/spiritual), reflecting God’s design, not His essence.
   • These characteristics align with Kabbalah’s Sefirot and four worlds, which are divine attributes and emanations, not God Himself, ensuring non-pantheistic compatibility.

Kabbalah’s Fit within Synthemon’s Non-Pantheistic Framework:

• Previous Compatibility: As discussed, Kabbalah is highly compatible with Synthemon due to shared monistic tendencies, theistic foundations, and synchronicity-like correspondences. Kabbalah’s non-pantheistic nature strengthens this alignment, as both frameworks maintain a personal, transcendent God distinct from creation.
• Theological Synergy: Kabbalah’s Ein Sof and Tzimtzum reinforce Synthemon’s distinction between God and the divine substance, ensuring that integrating Kabbalistic practices (e.g., meditation on the Sefirot, Gematria) does not introduce pantheism. For example, contemplating the Sefirot as divine attributes parallels Synthemon’s attribute dualism, focusing on God’s creative plan, not equating God with the cosmos.
• Practical Integration: Using Kabbalah within Synthemon (e.g., as a symbolic system alongside Tarot) enhances synchronicity and divine guidance without compromising non-pantheistic theism, as both emphasize a personal God’s agency.

Avoiding Pantheism in Synthemon:

• Explicit Rejection: The summaries’ clear statement that Synthemon is non-pantheistic, combined with its Judeo-Christian roots, ensures it avoids pantheistic pitfalls. Unlike Spinoza’s pantheism (where God is nature), Synthemon adapts Spinoza’s monism theistically, emphasizing God’s transcendence.
• Theistic Practices: Synthemon’s reliance on prayer, the Holy Spirit, and ethical commandments (e.g., honoring God, seeking His plan) reinforces a personal deity, aligning with Kabbalah’s monotheistic practices (e.g., Torah study, Tikkun Olam).
• Symbolic Systems: Synthemon’s support for divination and symbolic systems (e.g., astrology, Hermeticism) is framed within a theistic context, ensuring tools like the Akashic Records (previously discussed) are reinterpreted as God-created, not pantheistic forces, similar to Kabbalah’s theistic mysticism.

Conclusion

Kabbalah is not pantheistic, as it maintains a theistic monism within Jewish theology, with Ein Sof as a transcendent, personal God distinct from creation through Tzimtzum. This aligns seamlessly with Dr. Perel’s Synchronistic Theistic Monism (Synthemon), which is explicitly non-pantheistic, positing a singular divine substance created by an omniscient, omnipotent God, separate from His essence. Synthemon’s Judeo-Christian framework, emphasizing God’s transcendence, synchronicity, and intentional plan, ensures it avoids pantheism, and Kabbalah’s compatibility strengthens this stance. The characteristics of God’s cosmic essence (e.g., vibrations, active information, dualities) reflect divine agency, not cosmic identity, and integrating Kabbalistic practices (e.g., Sefirot meditation) enhances Synthemon’s theistic monism without introducing pantheism.

                    How to use Kabbalah

As a vehicle for accessing spiritual wisdom, the Kabbalah provides profound guidance on aligning oneself with the divine will. This alignment is rooted in understanding the unity of creation and living in harmony with the divine plan. Here are some key principles drawn from Kabbalistic teachings to help one achieve this alignment:

Contemplating the Sefirot: The Sefirot, the ten emanations of divine energy, serve as a blueprint for both the cosmos and the human soul. By studying and meditating on the Sefirot, one can better understand the divine attributes and strive to embody them. For example, Chesed (Loving-kindness) teaches us to act with compassion, while Gevurah (Strength) reminds us to exercise discipline and justice. Aligning with these divine qualities helps us reflect God's will in our actions [2][3].

Tikkun Olam (Repairing the World): Kabbalistic teachings emphasize the concept of Tikkun Olam, which involves restoring harmony and balance to the world. This can be achieved through ethical behavior, acts of kindness, and spiritual practices that elevate the physical realm. By contributing to the repair of the world, we align ourselves with the divine intention to bring unity and wholeness to creation [1][4].

Meditation and Prayer: Regular meditation and prayer are essential tools for connecting with the divine will. These practices allow us to quiet the mind, focus on the divine essence, and attune ourselves to the higher purpose of our existence. In particular, Kabbalistic meditations often involve visualizing the flow of divine energy through the Sefirot, fostering a deeper connection with God's presence [5][6].

Living with Awareness and Intention: The Kabbalah teaches that every action, no matter how small, has spiritual significance. By living with mindfulness and aligning our intentions with divine principles, we can transform even mundane activities into acts of holiness. This awareness helps us recognize the interconnectedness of all things and our role in the divine plan [3][6].

Studying Sacred Texts: Engaging with Kabbalistic texts, such as the Zohar, provides insights into the mysteries of creation and the nature of the divine. Through study, one gains wisdom and understanding, which are essential for aligning with God's will. The act of study itself is considered a sacred practice that brings us closer to the divine [2][4].

Balancing Dualities: Kabbalistic teachings emphasize the importance of balancing the dualities within ourselves and the world, such as mind and matter, mercy and judgment, or spiritual and physical. This balance reflects the harmony of the cosmos and mirrors the divine unity. By striving for balance, we align ourselves with the intentionality of creation [3][5].

Ultimately, aligning oneself with the divine will requires recognizing the unity of all existence and living in accordance with the divine order. By embodying the principles of the Sefirot, engaging in acts of Tikkun Olam, and cultivating spiritual awareness, one can harmonize with the cosmic plan and fulfill their role in the unfolding of God's purpose [1][4].

Sources

1 SYNCHRONISTIC THEISTIC MONISM: an Ebook that explains Tarot, I Ching, and more https://draft.blogger.com/blog/post/edit/6367861808395665491/7897681079360148338

2 Shimana Quantum Code: A journey into multi-dimensional healing and Infinite Love Paperback – March 23, 2025 by Shima Shad Rouh (Author)

3 From Infinity to Man: The Fundamental Ideas of Kabbalah Within the Framework of Information Theory and Quantum Physics Paperback – January 31, 2019 by Eduard Shyfrin (Author)

4 The Essential Kabbalah: The Heart of Jewish Mysticism Revised ed. Edition, Kindle Edition by Daniel C. Matt (Author)

5 The Enneagram and Kabbalah (2nd Edition): Reading Your Soul Paperback – Enhanced, January 1, 2006 by Rabbi Howard A. Addison (Author)

6 The Way: Using the Wisdom of Kabbalah for Spiritual Transformation and Fulfillment Paperback – August 1, 2002 by Michael Berg (Author)

In addition:

As a vehicle for accessing spiritual wisdom, the Kabbalah offers a profound and multi-faceted approach to aligning oneself with divine will. This alignment is not merely about obedience to a higher power but about understanding and embodying the unity and intentionality of the cosmos, which reflects God's infinite essence. Here are deeper insights into this process:

Understanding the Flow of Divine Energy: The Kabbalah teaches that divine energy flows through the Sefirot, the ten emanations that structure the spiritual and material worlds. These Sefirot are not abstract concepts but dynamic forces that represent aspects of God's will and attributes. By contemplating the Sefirot and their interconnections, one can better understand how divine energy manifests in the world and how to align one's life with this flow. For example, the balance between Chesed (Loving-kindness) and Gevurah (Strength) teaches us to harmonize compassion with discipline in our actions, reflecting the divine balance in creation [3][5].

Living with Intention (Kavanah): In Kabbalistic practice, intention, or Kavanah, plays a central role in aligning with divine will. This involves performing actions—whether prayer, study, or daily tasks—with conscious awareness of their spiritual significance. For instance, when reciting prayers or blessings, one should focus on their deeper meanings and the connection they create with the divine. This mindfulness transforms ordinary acts into sacred ones, aligning the individual with the divine purpose embedded in all aspects of life [2][6].

Engaging in Tikkun Olam (Repairing the World): The concept of Tikkun Olam is fundamental to Kabbalistic teachings. It emphasizes the responsibility of each individual to contribute to the restoration and perfection of the world. This is achieved by elevating the sparks of divine light that are hidden within the physical realm. Every act of kindness, justice, and ethical behavior serves to repair the cosmic fragmentation and bring the world closer to its divine unity. By participating in Tikkun Olam, one becomes a co-creator with God, actively fulfilling the divine will [1][4].

Meditative Practices and Contemplation: Kabbalistic meditation often involves visualizing the divine light and the flow of energy through the Sefirot. This practice helps the individual attune to the higher realms and align their inner self with the divine order. Through meditation, one can quiet the distractions of the material world and focus on the unity and intentionality of creation. This inner alignment is essential for living in harmony with God's will [5][6].

Balancing the Spiritual and Physical: Kabbalah teaches that the spiritual and physical realms are not separate but are interconnected expressions of the same divine essence. Aligning with divine will involves recognizing this unity and striving to harmonize the spiritual and material aspects of one's life. For example, material pursuits should be guided by spiritual principles, and spiritual practices should have a tangible impact on one's actions in the world. This balance reflects the divine intentionality that permeates all of creation [3][4].

Studying Sacred Wisdom: The study of Kabbalistic texts, such as the Zohar, provides insights into the mysteries of creation and the nature of divine will. This study is not merely intellectual but a spiritual practice that opens the heart and mind to deeper truths. By engaging with these teachings, one gains the wisdom needed to navigate life's challenges in alignment with the divine plan [2][5].

Recognizing the Unity of All Things: At its core, Kabbalistic thought emphasizes the oneness of all existence. Everything in the cosmos, whether spiritual or physical, is an expression of the divine essence. Aligning with divine will requires perceiving this unity and acting in ways that honor it. This includes treating others with dignity, caring for the environment, and recognizing the sacredness in all aspects of life. By doing so, one becomes a vessel for divine light and a participant in the unfolding of God's plan [1][4].

In summary, aligning oneself with divine will according to Kabbalistic teachings involves a holistic approach that integrates contemplation, ethical action, spiritual practice, and an awareness of the unity of creation. By embodying these principles, one can live in harmony with the divine order and contribute to the fulfillment of the cosmic purpose [3][6].

Sources

1 Shimana Quantum Code: A journey into multi-dimensional healing and Infinite Love Paperback – March 23, 2025 by Shima Shad Rouh (Author)

2 SYNCHRONISTIC THEISTIC MONISM: an Ebook that explains Tarot, I Ching, and more https://draft.blogger.com/blog/post/edit/6367861808395665491/7897681079360148338

3 From Infinity to Man: The Fundamental Ideas of Kabbalah Within the Framework of Information Theory and Quantum Physics Paperback – January 31, 2019 by Eduard Shyfrin (Author)

4 The Essential Kabbalah: The Heart of Jewish Mysticism Revised ed. Edition, Kindle Edition by Daniel C. Matt (Author)

5 The Enneagram and Kabbalah (2nd Edition): Reading Your Soul Paperback – Enhanced, January 1, 2006 by Rabbi Howard A. Addison (Author)

6 The Way: Using the Wisdom of Kabbalah for Spiritual Transformation and Fulfillment Paperback – August 1, 2002 by Michael Berg (Author)

Human parasitism: signs and symptoms, causes, treatment, and prevention

 According to Ayn Rand's philosophy, human parasitism refers to individuals who evade the responsibility of producing values and instead seek to live off the efforts of others. This behavior is rooted in a rejection of independence and a reliance on mooching or looting, which are forms of dependency and exploitation. The signs and symptoms of human parasitism include:

1. Dependency on Others' Efforts: Parasites do not create or produce but instead survive by exploiting the productive achievements of others. They rely on the wealth, labor, or creativity of independent individuals without contributing anything of value themselves [1][4].

2. Rejection of Responsibility: A human parasite evades the responsibility of rational thought and self-sustained effort. They refuse to engage in productive work and instead seek unearned rewards, often justifying their actions through altruistic or collectivist ideologies [3][5].

3. Second-Handedness: Parasites exhibit second-handedness, meaning they derive their sense of worth and existence not from their own achievements but from the approval, resources, or efforts of others. They lack a sense of individual purpose and instead live through others [4][6].

4. Entitlement Mentality: They often display a sense of entitlement, believing that they are owed something by others simply by virtue of their existence. This is a manifestation of their rejection of the principle that values must be earned through effort and reason [2][5].

5. Hostility Toward Producers: Parasites often harbor resentment or envy toward the productive individuals they depend on. This is the "hatred of the good for being the good," where they despise those who achieve and create because it highlights their own lack of effort and value [3][4].

6. Advocacy for Collectivism or Statism: Human parasites frequently support systems like socialism, Marxism, or other collectivist ideologies that institutionalize the redistribution of wealth. These systems enable them to continue living off the efforts of others under the guise of "social justice" or "equality" [1][5].

In essence, human parasitism is a moral and philosophical failing, as it represents a rejection of the virtues of independence, productivity, and rational self-interest. It is a refusal to engage with reality and to take responsibility for one's own life and values [4][6].

Sources

1 the Virtue of Selfishness by Ayn Rand

2 For the New Intellectual by Ayn Rand

3 the Romantic Manifesto by Ayn Rand

4 the Voice of Reason by Ayn Rand, with additional essays by Leonard Peikoff

5 Philosophy: Who Needs It by Ayn Rand

6 Introduction to Objectivist Epistemology by Ayn Rand

Causes

The causes of human parasitism, according to Ayn Rand's philosophy, are rooted in a rejection of reason, independence, and the virtues necessary for a productive and rational life. Below are the primary causes:

1. Evasion of Reality: Human parasitism begins with the refusal to face reality and accept the responsibility of living as a rational being. Instead of using reason to understand and act within the world, parasites evade the effort required to think and produce, choosing instead to depend on others for survival [1][4].

2. Rejection of Independence: Independence is a primary virtue in Ayn Rand's philosophy, as it represents an individual's commitment to relying on their own mind and effort. Parasites reject this virtue, opting instead for second-handedness—living through the achievements, resources, or approval of others. This rejection of independence leads to a life of dependency and exploitation [4][6].

3. Altruism and Collectivist Ideologies: The moral code of altruism, which demands self-sacrifice for the sake of others, provides a philosophical justification for parasitism. Collectivist ideologies like socialism and Marxism institutionalize this mindset, enabling parasites to claim the unearned by appealing to the "common good" or "social justice" [1][5].

4. Hatred of the Good for Being the Good: Parasites often harbor resentment or envy toward productive individuals. This stems from their own failure to achieve and their desire to tear down those who succeed. This emotionalism, rooted in envy, drives them to justify their parasitism by vilifying the productive and advocating for systems that redistribute wealth [3][4].

5. Lack of Rational Self-Interest: Rational self-interest requires individuals to act in accordance with their own long-term well-being, which includes being productive and self-reliant. Parasites reject this principle, choosing instead to live at the expense of others, which is ultimately self-destructive and unsustainable [4][6].

6. Statism and the Use of Force: The rise of statism, where the government exerts control over individuals' lives and property, creates an environment where parasitism can thrive. By institutionalizing the redistribution of wealth through force, statism enables parasites to live off the productive efforts of others without earning it themselves [1][5].

In summary, human parasitism is caused by a combination of philosophical errors, including the evasion of reality, rejection of independence, and adherence to altruistic and collectivist doctrines. It is a moral failing that stems from a refusal to embrace the virtues of reason, productivity, and rational self-interest [4][6].

Sources

1 the Virtue of Selfishness by Ayn Rand

2 the Voice of Reason by Ayn Rand, with additional essays by Leonard Peikoff

3 the Romantic Manifesto by Ayn Rand

4 Philosophy: Who Needs It by Ayn Rand

5 For the New Intellectual by Ayn Rand

6 the Anti-industrial Revolution by Ayn Rand

Treatment

The treatment for human parasitism, according to Ayn Rand's philosophy, lies in addressing its root causes by promoting the virtues of independence, productivity, rational self-interest, and individual responsibility. Below are the steps to counteract and "treat" human parasitism:

1. Promote Rational Self-Interest: Individuals must be taught to embrace rational self-interest as the moral foundation of their lives. This means recognizing that their own happiness and survival depend on their ability to think, produce, and achieve values through their own effort, rather than relying on others [4][6].

2. Reject Altruism and Collectivism: The moral code of altruism, which demands self-sacrifice, and collectivist ideologies, which institutionalize dependency, must be rejected. Instead, individuals should adopt a philosophy of individualism, which upholds the right of each person to pursue their own life and values without being forced to serve others or have others serve them [1][5].

3. Embrace Independence: Independence is a primary virtue that requires individuals to rely on their own judgment and effort. To treat parasitism, individuals must take responsibility for their own lives, stop seeking unearned rewards, and recognize that their survival and success depend on their ability to produce and trade value for value [4][6].

4. Educate on the Virtue of Productivity: Productivity is the act of creating values necessary for human life. Parasites must be encouraged to engage in productive work, understanding that wealth and resources are not given by nature or others but must be created through effort and reason. This shift in mindset is essential to overcoming parasitism [4][6].

5. Advocate for Capitalism: Capitalism, as the only moral social system, provides the framework for individuals to live independently and trade voluntarily. Under capitalism, parasitism is discouraged because individuals are rewarded based on their productivity and ability to create value, rather than their ability to exploit others through force or coercion [1][5].

6. Reject Statism and Force: Statism, which enables parasitism through the redistribution of wealth by force, must be replaced with a system of limited government that protects individual rights. This ensures that individuals are free to act on their own judgment and keep the fruits of their labor, rather than being forced to support those who refuse to produce [1][5].

7. Encourage Moral Ambition and Pride: Parasites must develop a sense of moral ambition and pride in their character. This involves striving to become self-reliant, productive individuals who take pride in their achievements and reject the idea of living off the efforts of others [4][6].

In conclusion, the treatment for human parasitism lies in fostering a culture of reason, independence, and productivity. By rejecting altruism, collectivism, and statism, and by embracing rational self-interest, capitalism, and individual responsibility, human parasitism can be eradicated, allowing individuals to thrive as self-reliant and productive members of society [4][6].

Sources

1 For the New Intellectual by Ayn Rand

2 the Romantic Manifesto by Ayn Rand

3 the Virtue of Selfishness by Ayn Rand

4 Philosophy: Who Needs It by Ayn Rand

5 the Anti-industrial Revolution by Ayn Rand

6 Introduction to Objectivist Epistemology by Ayn Rand

Prevention

Human parasitism can be prevented by fostering a culture and system that uphold Ayn Rand's principles of rational self-interest, independence, and productivity. The following measures are essential to prevent parasitism:

1. Promote Rational Self-Interest as a Moral Ideal: Individuals must be educated to understand that their own rational self-interest is the foundation of morality. This means recognizing that their life and happiness depend on their ability to think, produce, and act independently, rather than relying on others for unearned support [4][6].

2. Encourage Independence: Independence, as a virtue, must be instilled in individuals from an early age. This involves teaching people to rely on their own judgment and effort, rather than seeking to live through the achievements or resources of others. Independence fosters self-reliance and discourages dependency [4][6].

3. Reject Altruism and Collectivism: The moral code of altruism, which demands self-sacrifice for the sake of others, and collectivist ideologies, which institutionalize dependency, must be rejected. Instead, individuals should adopt a philosophy of individualism, which respects the rights of each person to pursue their own life and values without being exploited or exploiting others [1][5].

4. Promote the Virtue of Productivity: Productivity is the act of creating values necessary for human life. By emphasizing the importance of productive work, individuals can be encouraged to contribute to their own survival and well-being. This prevents the mindset of entitlement and ensures that people understand the necessity of earning their way through life [4][6].

5. Establish and Protect Capitalism: Capitalism, as the only moral social system, is essential for preventing parasitism. Under capitalism, individuals are rewarded based on their productivity and ability to create value, rather than their ability to exploit others. A free market ensures that wealth is earned through voluntary trade and effort, not through coercion or redistribution [1][5].

6. Limit Government to Its Proper Role: Statism, which enables parasitism through the redistribution of wealth by force, must be replaced with a system of limited government that protects individual rights. The government's role should be confined to protecting individuals from force and fraud, ensuring that no one is compelled to support others against their will [1][5].

7. Cultivate Pride and Moral Ambition: Individuals must be encouraged to take pride in their achievements and to strive for moral ambition. This involves developing a strong character based on rational principles and rejecting the idea of living off the efforts of others. Pride in one's work and values is a key deterrent to parasitic behavior [4][6].

8. Educate on the Principles of Objectivism: A broad cultural shift is necessary to prevent parasitism. This requires widespread education on the principles of Objectivism, including the primacy of reason, the importance of individual rights, and the moral necessity of rational self-interest and productivity. By adopting these principles, society can create an environment that discourages parasitism and promotes human flourishing [4][6].

In summary, human parasitism can be prevented by fostering a society that values reason, independence, and productivity. By rejecting altruism, collectivism, and statism, and by embracing individualism, capitalism, and rational self-interest, parasitism can be eradicated, allowing individuals to thrive as self-reliant and productive members of society [4][6].

Sources

1 For the New Intellectual by Ayn Rand

2 the Virtue of Selfishness by Ayn Rand

3 the Romantic Manifesto by Ayn Rand

4 Philosophy: Who Needs It by Ayn Rand

5 Logical Leap by David Harriman

6 the Anti-industrial Revolution by Ayn Rand

Synthemon: How to be more creative by following synthemon

 According to the principles of synchronistic theistic monism (Synthemon), becoming more creative involves aligning oneself with the interconnected, purposeful cosmos designed by the divine intelligence. Creativity is not merely a product of isolated mental effort, but emerges from attuning to the holistic unity of mind and matter, and recognizing meaningful synchronicities orchestrated by God.

Here are some ways a person can become more creative according to Synthemon:

1. Cultivate Openness to Synchronicity: Creativity flourishes when you become attentive to meaningful coincidences—moments where inner thoughts and outer events align in ways that reveal a deeper pattern or message. By noticing and reflecting on these synchronicities, you tap into the divine order and allow new ideas to emerge organically [1].

2. Engage with Symbolic Systems: Tools like Tarot and I Ching are not just methods of divination, but gateways to the interconnectedness of the cosmos. By using these systems, you access archetypal patterns and symbolic languages that stimulate intuition and inspire creative thought. These practices help you perceive the unity of thought (spiritual/mental) and extension (physical/material) within the divine substance [1].

3. Embrace Both Rational and Intuitive Modes of Knowing: Synthemon teaches that true knowledge—and thus creativity—arises from a balance of reason, intuition, revelation, and symbolic interpretation. Allowing both analytical thinking and intuitive insight to work together opens new pathways for creative expression [1].

4. Meditate on the Unity of All Things: Recognizing that the cosmos is a holistic, organic unity—one substance with both physical and spiritual attributes—can dissolve artificial boundaries in your thinking. This expanded awareness supports the integration of diverse ideas and perspectives, fostering originality and innovation [1].

5. Trust in Divine Guidance: The Holy Spirit, as understood in Synthemon, indwells and guides individuals toward their creative potential. By seeking and trusting this inner guidance, you align your creative endeavors with the greater purpose and harmony of the cosmos [1].

6. Explore Dreams, Fairy Tales, and Archetypes: Dreams and symbolic narratives are seen as vehicles for accessing deeper truths and creative inspiration. By engaging with these sources, you connect with the timeless patterns woven into the fabric of reality by the divine intelligence [1].

In summary, creativity in Synthemon is a process of aligning with the purposeful, interconnected cosmos, being receptive to synchronicity, and drawing on both rational and intuitive resources. By engaging with symbolic systems and trusting in divine guidance, you participate in the unfolding of God's creative plan and realize your own creative potential [1].

In addition:

Within the framework of synchronistic theistic monism (Synthemon), creativity is not viewed as a purely individual or random phenomenon, but as a dynamic participation in the holistic, divinely-ordered cosmos. Here are several deeper insights into enhancing creativity according to this worldview:

1. Attuning to the Divine Order
   Synthemon teaches that the cosmos is systematically integrated by God, who is both transcendent and immanent. Creativity emerges when you consciously attune yourself to this order—seeking harmony between your inner world (thought) and the outer world (extension). Practices such as meditation, prayer, or contemplation help you become sensitive to the subtle patterns, rhythms, and synchronicities that reveal the divine plan in your daily life [1].

2. Engaging with Symbolic and Archetypal Languages
   Tarot, I Ching, and similar symbolic systems are seen as more than mere tools for fortune-telling; they are bridges to the archetypal structure of reality. By working with these systems, you access a deeper layer of meaning that connects your personal creativity to universal patterns. This engagement stimulates both intuition and imagination, allowing novel ideas to surface from the unified substance of reality [1].

3. Embracing Synchronicity
   Synthemon emphasizes that meaningful coincidences—synchronicities—are not accidental, but are orchestrated by the divine intelligence to guide and inspire. By reflecting on synchronistic events in your life, you can draw inspiration and direction for creative projects. Journaling about these experiences or using divination tools to interpret them can help you recognize emerging themes and creative possibilities [1].

4. Integrating Rational and Intuitive Knowledge
   Creativity thrives when you balance analytical reasoning with intuitive insight. Synthemon encourages you to value both scientific inquiry and mystical or symbolic understanding, recognizing that both are expressions of the same underlying reality. This integration allows for a more holistic and original approach to creative challenges [1].

5. Drawing from Dreams and Myths
   Dreams, fairy tales, and myths are seen as expressions of the deeper unity of mind and matter. By exploring your dreams and engaging with mythic narratives, you tap into the collective wisdom and creativity embedded in the cosmos. These symbolic stories can serve as catalysts for new creative directions and solutions [1].

6. Trusting in Divine Guidance
   According to Synthemon, the Holy Spirit indwells and guides each person, providing inspiration and insight. By cultivating a receptive and trusting attitude—through prayer, meditation, or simply quiet reflection—you open yourself to creative impulses that are in harmony with the greater cosmic order [1].

7. Practicing Openness and Non-Attachment
   Creativity often requires letting go of rigid expectations and allowing ideas to emerge spontaneously. Synthemon’s emphasis on Heraclitean flux and the unity of opposites suggests that embracing change, paradox, and uncertainty can lead to richer creative outcomes [1].

In summary, Synthemon encourages you to see creativity as a participatory process with the divine, fostered through openness to synchronicity, engagement with symbolic systems, integration of rational and intuitive knowledge, and trust in divine guidance. By aligning yourself with the interconnected, purposeful cosmos, you become a co-creator within God’s unfolding plan [1].

Sources

1 Synchronic Theistic Monism: an Ebook that explains Tarot, I Ching, and more. https://manypossibilities1.blogspot.com/2025/04/theistic-dual-aspect-monism.html

Synthemon: The Biblical "Book of Life" and synthemon

 The "Book of Life" is a concept that appears in several places throughout the Bible, symbolizing God's record of those who are aligned with His divine plan and destined for eternal life. The concept is well-established within the Biblical tradition and aligns with the synchronistic theistic monism (Synthemon) understanding of a purposeful, interconnected cosmos governed by divine intentionality [1].

Here are some of the key Biblical passages where the "Book of Life" is mentioned:

• Exodus 32:32-33 – Moses pleads with God to forgive the people’s sins, saying, “But now, please forgive their sin—but if not, then blot me out of the book you have written.” The Lord replies, “Whoever has sinned against me I will blot out of my book.”
• Psalm 69:28 – “May they be blotted out of the book of life and not be listed with the righteous.”
• Daniel 12:1 – “…everyone whose name is found written in the book—will be delivered.”
• Philippians 4:3 – Paul refers to his fellow workers “whose names are in the book of life.”
• Revelation 3:5 – “He who overcomes will…never blot out his name from the book of life.”
• Revelation 13:8; 17:8 – The “book of life” belongs to the Lamb, and only those written in it escape judgment.
• Revelation 20:12, 15 – At the final judgment, “the dead were judged according to what they had done as recorded in the books,” and “anyone whose name was not found written in the book of life was thrown into the lake of fire.”
• Revelation 21:27 – Only those whose names are written in the Lamb’s book of life may enter the New Jerusalem.

In the Synthemon framework, these references are seen as synchronistic signposts—moments where the spiritual and physical realms converge, and where being “written in the Book of Life” reflects one’s participation in the divine, holistic order of creation [1]. This integration of scripture and metaphysical insight further illustrates the compatibility between the Biblical concept and synchronistic theistic monism.

Within the framework of synchronistic theistic monism (Synthemon), the cosmos is understood as a unified, divinely-ordered whole, where every event and being is interconnected and purposeful, reflecting God's intentional design. The Biblical "Book of Life" is traditionally seen as a divine record containing the names of those who participate in God's ultimate plan and receive eternal life.

From the Synthemon perspective, these concepts are deeply compatible and can be seen as mutually illuminating:

• The "Book of Life" symbolizes the divine intentionality and omniscience that Synthemon affirms: God, as the omniscient and omnipresent source of truth, knows and integrates every soul into the holistic cosmic order according to His plan.
• In Synthemon, synchronicity is the principle by which meaningful events and spiritual realities are woven together. The "Book of Life" can be interpreted as the archetypal pattern or record of these meaningful, synchronistic connections—each name inscribed is not arbitrary, but reflects a purposeful alignment with the divine order.
• The holistic, interconnected cosmos of Synthemon provides a metaphysical context in which the "Book of Life" is not merely a static ledger, but a living, dynamic record within the organic unity of creation. Each individual's inclusion is a synchronistic manifestation of their participation in the divine plan.
• Both Synthemon and the "Book of Life" reject radical dualism: rather than separating spiritual destiny from the material world, they affirm that spiritual realities (like being written in the Book of Life) are intimately connected with the unfolding of events and choices within the unified cosmos.

Therefore, Synthemon and the Biblical "Book of Life" are not only compatible, but the Synthemon framework provides a philosophical and metaphysical basis for understanding the Book of Life as an expression of God's synchronistic, purposeful integration of all beings into His cosmic plan [1].

In the context of synchronistic theistic monism (Synthemon), the Biblical "Book of Life" can be understood as a profound symbol of the cosmos’ purposeful integration, as orchestrated by divine intelligence. Here’s a deeper look at their relationship and compatibility:

1. Divine Record as Synchronic Pattern
   Synthemon teaches that the cosmos is not a collection of isolated events or beings, but a unified whole where all things are interconnected through synchronicity—meaningful, acausal connections that reflect God’s intentional design. The "Book of Life" can be viewed as the archetypal record of these connections: it is not merely a list, but a living tapestry that records the synchronistic alignment of each soul with the divine plan. Every name inscribed is a manifestation of a deeper spiritual resonance within the cosmic order [1].

2. Omniscience and Divine Epistemology
   Synthemon affirms that God is omniscient and the source of all truth. The "Book of Life" expresses this divine omniscience: God’s knowledge encompasses all beings, their choices, and their destinies, not in a deterministic sense, but as part of a holistic, dynamic process. This aligns with Synthemon’s emphasis on divine epistemology—knowledge is not static, but revealed through intuition, revelation, and the unfolding of synchronicities [1].

3. Integration of Physical and Spiritual Realms
   Synthemon’s substance monism with attribute dualism means that both physical (extension) and spiritual (thought) realities are expressions of the same underlying substance. The "Book of Life" bridges these realms: it is a spiritual reality that has tangible implications in the material world, as it reflects the integration of each person’s life and actions into the greater cosmic narrative [1].

4. Rejection of Dualism
   Unlike Gnostic or Cartesian dualism, Synthemon does not separate the spiritual from the material. The "Book of Life" is not an abstract or distant concept, but is intimately connected to the lived experience of individuals within the cosmos. Being "written in the Book of Life" is a synchronistic event that unites spiritual destiny with physical existence, affirming the holistic nature of reality [1].

5. Ongoing Participation
   In Synthemon, the cosmos is in constant Heraclitean flux—change and becoming are fundamental. The "Book of Life" is thus not a static record, but a dynamic, living document that reflects ongoing participation in God’s plan. Through choices, synchronicities, and spiritual growth, individuals continually interact with the divine order, and their place in the Book of Life is a reflection of this ongoing relationship [1].

In summary, the Synthemon framework provides a metaphysical and theological foundation that not only accommodates the Biblical "Book of Life," but enriches its meaning. The Book becomes a symbol of the synchronistic, purposeful, and holistic integration of all souls into God’s unfolding cosmic plan [1].

Sources

1 Synchronic Theistic Monism: an Ebook that explains Tarot, I Ching, and more. https://manypossibilities1.blogspot.com/2025/04/theistic-dual-aspect-monism.html

Sybthemon: the Law of Attraction and synthemon

 Within the framework of synchronistic theistic monism (Synthemon), the law of attraction is understood as a specific manifestation of the broader principle of synchronicity that governs the cosmos. Synthemon teaches that the universe is a unified, divinely-created whole, where physical and spiritual realities are two attributes of a single substance, and all events are interconnected through meaningful patterns that reflect divine intentionality.

The law of attraction, which posits that one's thoughts, intentions, and emotions can influence external events and draw corresponding experiences into one's life, aligns with Synthemon in several key ways:

• Synchronicity as Divine Order: In Synthemon, synchronicity is the principle by which meaningful, acausal connections are woven between the mental/spiritual and physical/material realms. The law of attraction can be seen as a practical example of this, where focused intention (a mental/spiritual act) becomes synchronized with corresponding events in the external world, not by mechanical causation, but through the purposeful integration of the cosmos by the divine intelligence [1].
• Unity of Mind and Matter: Synthemon rejects Cartesian dualism and instead posits that mind and matter are two aspects of the same underlying substance. Thus, the law of attraction is not "supernatural," but a natural expression of the cosmos's holistic structure, where the mental can meaningfully influence the material through the unity of substance and the principle of synchronicity [1].
• Divine Intentionality: According to Synthemon, God systematically integrates all parts of the cosmos according to axioms and laws, including the law of attraction. This means that when individuals align their intentions with the divine order, synchronicities (including those described by the law of attraction) are more likely to occur, as part of God's purposeful unfolding of reality [1].
• Epistemology and Practice: Synthemon holds that true knowledge comes not only through reason and empiricism, but also through intuition, revelation, and symbolic interpretation. Practices associated with the law of attraction—such as visualization, affirmation, and meditative alignment—are understood as ways to attune oneself to the synchronistic patterns of the cosmos and to participate consciously in the unfolding of God's plan [1].

In summary, the law of attraction fits naturally within Synthemon as a subset of the broader principle of synchronicity, reflecting the unity of mind and matter, the intentionality of divine creation, and the interconnectedness of all things. It is not an isolated or magical mechanism, but an expression of the holistic, purposeful, and synchronistic order of the cosmos as described by synchronistic theistic monism [1].

Let’s explore in greater depth how the law of attraction is integrated within the worldview of synchronistic theistic monism (Synthemon):

1. Synchronicity as the Mechanism
   In Synthemon, synchronicity is the foundational principle that connects inner mental/spiritual states with outer physical events in a meaningful, non-causal way. The law of attraction is seen as a particular expression of this universal synchronicity: when a person’s thoughts, desires, and intentions are focused and aligned, they become attuned to the deeper patterns of the cosmos. This attunement allows for the emergence of meaningful “coincidences” or opportunities that correspond to those inner states—not by direct causation, but through the holistic, interconnected nature of reality as designed by the divine [1].

2. Divine Intentionality and Participation
   Synthemon emphasizes that the cosmos is not random or mechanistic, but purposefully crafted and sustained by a divine intelligence. The law of attraction, in this context, is not merely a psychological trick or a materialistic “manifestation” technique; rather, it is a way in which individuals participate in God’s ongoing creative intention. When one’s will is harmonized with the divine order—through prayer, meditation, or focused intention—synchronicities arise as signs of alignment with God’s plan. Thus, the law of attraction becomes a participatory process in the unfolding of divine intentionality [1].

3. Unity of Mind and Matter
   A core tenet of Synthemon is that mind (thought) and matter (extension) are dual attributes of a single underlying substance. There is no absolute barrier between the spiritual and the physical; instead, they are seamlessly integrated. The law of attraction operates within this unity: mental states are not isolated from the world, but are woven into the very fabric of reality. This means that shifts in consciousness can be reflected in the “external” world through the principle of synchronicity, as both are expressions of the same divine substance [1].

4. Symbolic and Intuitive Knowledge
   Synthemon values not just empirical or rational knowledge, but also intuition, revelation, and symbolic interpretation. Practices associated with the law of attraction—such as visualization, affirmations, and ritual—are ways of engaging with the symbolic language of the cosmos. These practices help individuals align with the synchronistic flow of events, making them more receptive to the guidance and opportunities that arise from the interconnectedness of all things [1].

5. Ethical and Spiritual Implications
   Because Synthemon frames the cosmos as purposeful and interconnected, the law of attraction is not simply about personal gain. It calls for responsible alignment with the greater good and with divine wisdom. When intentions are selfish or out of harmony with the divine order, synchronicity may not support their fulfillment—or may even produce corrective experiences. Thus, the law of attraction, within Synthemon, is ultimately about co-creating with the divine in a way that honors the unity and sacredness of all existence [1].

In summary, the law of attraction is fully compatible with, and illuminated by, the principles of synchronistic theistic monism. It is a practical expression of the cosmos’s interconnectedness, divine intentionality, and the unity of mind and matter, all governed by the principle of synchronicity that reflects God’s purposeful design [1].

To use the law of attraction in harmony with the principles of synchronistic theistic monism (Synthemon) to gain values—such as love, wisdom, prosperity, or spiritual growth—a person should approach the process as an act of conscious participation in the divinely ordered, interconnected cosmos. Here’s how this can be done:

1. Clarify and Align Intentions with Divine Order
   Begin by discerning what values you truly seek, ensuring they are in harmony with the greater good and divine wisdom. In Synthemon, intentions that align with God’s plan and the holistic well-being of the cosmos are more likely to manifest through synchronicity. This involves prayer, meditation, or contemplation to attune your desires to the highest good, rather than merely personal gain [1].

2. Engage in Focused Visualization and Affirmation
   Use visualization, affirmations, or symbolic rituals (such as Tarot or I Ching readings) to focus your mind and spirit on the values you wish to embody or attract. In Synthemon, these practices are not “magical” but are ways of aligning your mental/spiritual state with the deeper patterns of the cosmos, making you receptive to synchronistic opportunities and guidance [1].

3. Cultivate Receptivity to Synchronicity
   Remain open and attentive to meaningful coincidences, dreams, intuitive nudges, and symbolic messages in your environment. Synthemon teaches that synchronicity is the mechanism by which God weaves together your intentions and the unfolding of events, often in unexpected ways. Journaling, dreamwork, and divination can help you recognize and interpret these signs [1].

4. Act Ethically and Responsibly
   Because Synthemon emphasizes the unity and sacredness of all existence, act with integrity, compassion, and respect for others. The law of attraction, in this context, is not about manipulating reality for selfish ends, but about co-creating with the divine in a way that benefits the whole. Ethical action strengthens your alignment with the divine order and increases the likelihood of positive synchronicities [1].

5. Trust the Process and Practice Gratitude
   Have faith in the interconnectedness of all things and the wisdom of God’s plan. Sometimes, the values you seek may manifest in forms you did not expect, or through challenges that foster growth. Practicing gratitude for all experiences, and trusting in the purposeful unfolding of events, deepens your connection to the divine substance and its synchronistic patterns [1].

6. Integrate Rational and Intuitive Knowledge
   Balance rational planning with intuitive guidance. Synthemon values both reason and revelation, so use discernment and symbolic interpretation (such as through Tarot or I Ching) to navigate your path. This holistic approach enables you to act wisely and respond creatively to the synchronistic opportunities that arise [1].

In summary, to acquire values using the law of attraction and Synthemon, you must clarify and align your intentions with divine order, engage in focused spiritual practices, remain open to synchronicity, act ethically, trust the process, and integrate both rational and intuitive forms of knowledge. This approach transforms value-seeking into a sacred, co-creative process within the unified, purposeful cosmos [1].

Sources

1 Synchronic Theistic Monism: an Ebook that explains Tarot, I Ching, and more. https://manypossibilities1.blogspot.com/2025/04/theistic-dual-aspect-monism.html