Synthemon: synthemon worldview's perspective of time

 According to the principles of synchronistic theistic monism (Synthemon), time is not an absolute, rigid entity, but rather an aspect of the unified cosmos that is both physical and spiritual in nature. In this framework, time is part of the holistic system intentionally crafted by God, who transcends cosmic spacetime and can enter the cosmos in any form, inhabit all time, and defy physical limits [3].

From the physical perspective, time’s flow is governed by cosmic laws—such as those described by relativity, where time can appear to slow down or speed up depending on one’s frame of reference (for example, near the speed of light or in strong gravitational fields). This scientific flexibility aligns with the Synthemon view that the cosmos is systematically integrated and governed by laws established by the divine intelligence [3].

On the spiritual and experiential level, synchronistic theistic monism teaches that the unity of mind and matter allows for meaningful, acausal connections—synchronicities—between physical events and spiritual realities. In certain states of consciousness, such as deep meditation, prayer, or moments of spiritual insight, individuals may experience time as slowing down, speeding up, or even becoming timeless. These experiences are understood as glimpses into the timeless nature of the divine substance and God’s overarching plan, reflecting the principle that synchronicity can weave physical events with spiritual meaning [2][3].

Therefore, while a person cannot arbitrarily or physically “slow down time” in the absolute sense, both science and spiritual experience affirm that time is flexible—subject to both physical laws and the deeper, synchronistic patterns of God’s intentional design. Profound experiences of time’s flexibility are seen as moments where the unity of the cosmos and the presence of the divine become especially apparent [2][3].

Sources

1 Synchronic Theistic Monism: an Ebook that explains Tarot, I Ching, and more. By Michael Perel, M.D.

 https://manypossibilities1.blogspot.com/2025/04/theistic-dual-aspect-monism.html

2 Synchronicity: objective definition and empirical data. https://manypossibilities1.blogspot.com/2025/05/synchronicity.html

3 Synthemon: the nature of God's Cosmic Essence in the Synthemon worldview. https://manypossibilities1.blogspot.com/2025/05/synthemon-nature-of-gods-cosmic-essence.html

4 Synthemon: principles to live a life in conformity to synthemon. https://manypossibilities1.blogspot.com/2025/05/synthemon-principles-to-live-life-in.html

5 Synthemon: benefits of synthemon worldview. https://manypossibilities1.blogspot.com/2025/07/synthemon-benefits-of-synthemon.html

6 Synchronic Theistic Monism, a New Worldview by Michael Perel, M.D,

 https://www.free-ebooks.net/philosophy/Synchronic-Theistic-Monism/pdf?dl&preview

In addition:

Within the framework of synchronistic theistic monism (Synthemon), time is understood not as an independent, absolute entity, but as an emergent dimension within the unified, divinely-ordered cosmos. The cosmos itself began with the Big Bang, marking the origin of spacetime as a holistic system intentionally crafted by God. Time, therefore, is one of the interconnected attributes of the cosmos, woven together with space, matter, and consciousness into a single, organic whole [3].

God, as the transcendent source of all being, exists beyond and above the limitations of cosmic spacetime. This means that while time governs the unfolding of events within the created universe, God is not bound by its flow. He can enter the cosmos at any moment, appear in multiple places, and act across all times simultaneously, reflecting His omnipresence and omnipotence [3].

From the perspective of Synthemon, synchronicity is the principle that connects physical events with meaningful spiritual patterns, revealing that time is not merely a linear sequence but a tapestry of meaningful correspondences. Significant moments—such as those revealed through divination, dreams, or spiritual insight—are understood as synchronistic: acausal, yet deeply meaningful intersections of the physical and spiritual realms. These moments reflect the intentionality of God’s plan, showing that time is not random or mechanistic, but purposeful and imbued with spiritual significance [2][3].

Furthermore, the unity of the cosmos means that past, present, and future are not radically separated. Precognitive and retrocognitive dreams, for instance, are seen as glimpses into the timeless nature of the divine substance, where all moments are present to God at once [3]. Human experience of time is thus a limited perspective within the greater, eternal order established by God.

In summary, within synchronistic theistic monism, time is a created, interconnected dimension of the cosmos, meaningful and purposeful, governed by divine intentionality and synchronicity, and ultimately transcended by God, who encompasses all moments in a single, eternal presence [2][3].

Sources

1 Synchronic Theistic Monism: an Ebook that explains Tarot, I Ching, and more. By Michael Perel, M.D.

 https://manypossibilities1.blogspot.com/2025/04/theistic-dual-aspect-monism.html

2 Synchronicity: objective definition and empirical data. https://manypossibilities1.blogspot.com/2025/05/synchronicity.html

3 Synthemon: the nature of God's Cosmic Essence in the Synthemon worldview. https://manypossibilities1.blogspot.com/2025/05/synthemon-nature-of-gods-cosmic-essence.html

4 Synthemon: principles to live a life in conformity to synthemon. https://manypossibilities1.blogspot.com/2025/05/synthemon-principles-to-live-life-in.html

 5 Synthemon: benefits of synthemon worldview. https://manypossibilities1.blogspot.com/2025/07/synthemon-benefits-of-synthemon.html

6 Synchronic Theistic Monism, a New Worldview by Michael Perel, M.D,

 https://www.free-ebooks.net/philosophy/Synchronic-Theistic-Monism/pdf?dl&preview

Finally:

In synchronistic theistic monism, the concept of time is deeply integrated into the holistic, divinely-ordered cosmos. Time is not an isolated, mechanistic flow but is fundamentally relational and meaningful, shaped by the intentionality of God and the interconnectedness of all things.

1. Time as Emergent and Relational
Time emerges from the unified substance of the cosmos, which expresses both physical (extension) and mental/spiritual (thought) attributes. Rather than existing independently, time is woven into the fabric of the cosmos as part of God’s systematic integration of all things. The unfolding of time is thus a manifestation of the divine plan, with each moment containing both physical events and spiritual significance [2][3].

2. Synchronicity and the Meaningfulness of Time
A key principle in this framework is synchronicity—the idea that events are connected not only by causality but also by meaningful, acausal correspondences. This means that certain moments in time are charged with spiritual significance, reflecting God’s intentional design. Divination tools like Tarot and I Ching, as well as dreams and symbolic narratives, can reveal these synchronistic patterns, allowing individuals to glimpse the deeper order and purpose in the flow of time [1][3].

3. God’s Relationship to Time
God is not bound by the limitations of cosmic time. As the transcendent source, God inhabits all moments simultaneously and can act within time without being constrained by it. This allows for divine intervention, revelation, and guidance at any point in history. The Holy Spirit, as God’s presence within creation, connects humans to this timeless dimension and enables them to experience moments of insight or revelation that transcend ordinary temporal boundaries [2][3].

4. Human Experience of Time
From the human perspective, time is experienced as linear and sequential. However, synchronistic theistic monism teaches that this linearity is only one aspect of a much richer, multidimensional reality. Through practices like meditation, prayer, or divination, individuals can attune themselves to the synchronistic patterns that reveal the unity of past, present, and future within God’s overarching plan. Precognitive and retrocognitive dreams, for example, are seen as moments when the boundaries of linear time are transcended, offering glimpses into the eternal now of the divine [3].

5. The Cosmos as a Living Whole
Ultimately, time is one thread in the tapestry of the cosmos—a cosmos that is alive, interconnected, and purposeful. Every moment is part of a greater whole, and every event is meaningful within the context of God’s ongoing creative activity. The unity of time, space, matter, and spirit reflects the harmony and intentionality of the divine order [2][3].

In summary, within synchronistic theistic monism, time is not a cold, impersonal dimension but a living, meaningful aspect of the cosmos, shaped by divine intentionality and accessible through synchronistic insight. It is both the stage for God’s unfolding plan and a medium through which humans can participate in the unity and purpose of creation [2][3].

Sources

1 Synchronic Theistic Monism: an Ebook that explains Tarot, I Ching, and more. By Michael Perel, M.D.

 https://manypossibilities1.blogspot.com/2025/04/theistic-dual-aspect-monism.html

2 Synthemon: the nature of God's Cosmic Essence in the Synthemon worldview. https://manypossibilities1.blogspot.com/2025/05/synthemon-nature-of-gods-cosmic-essence.html

3 Synchronicity: objective definition and empirical data. https://manypossibilities1.blogspot.com/2025/05/synchronicity.html

4 Synthemon: principles to live a life in conformity to synthemon. https://manypossibilities1.blogspot.com/2025/05/synthemon-principles-to-live-life-in.html

5 Synthemon: benefits of synthemon worldview. https://manypossibilities1.blogspot.com/2025/07/synthemon-benefits-of-synthemon.html

6 Synchronic Theistic Monism, a New Worldview by Michael Perel, M.D,

 https://www.free-ebooks.net/philosophy/Synchronic-Theistic-Monism/pdf?dl&preview

Time: an objective definition of time

 To determine the objective definition of "time" following Ayn Rand's methods and instructions, I will proceed step by step:

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### Step 1: Reduce the concept of time to its perceptual-level roots and its basic fundamental axioms, lemmas, and general principles.

**Perceptual-level roots**:

- Time is observed through the sequential nature of events and changes in reality. It is experienced directly through the progression of actions, the movement of objects, and the succession of events.

- Time is not a sensory object but is understood conceptually through the observation of change and motion within the physical world.

**Basic fundamental axioms, lemmas, and general principles**:

- **Axiom of Identity**: Reality is composed of entities that exist with specific natures. Change can only occur within entities that exist, and time is the measurement of that change.

- **Axiom of Existence**: Time exists as a relational concept that depends on the existence of entities and their actions or changes.

- **Axiom of Consciousness**: Human consciousness allows for the observation and integration of sequential events, thus forming the concept of time.

---

### Step 2: Identify the perceptual-level roots of the concept.

The perceptual-level roots of time involve:

- Sequential experiences: Observing one event following another (e.g., the sun rising and setting, a clock ticking).

- Relationships between events: Recognizing that certain actions or processes take place over intervals (e.g., the time it takes for a fruit to ripen, for a person to walk across a room).

- Duration and change: Observing that entities persist over measurable extents of change or motion.

---

### Step 3: Identify intermediate steps and principles necessary to reconstitute the concept of time.

**Intermediate principles**:

1. Time is a relational measurement—it does not exist independently as a "thing" but is a conceptual framework derived from the relationship between entities and their changes or motions.

2. Time is a means of integrating and quantifying the succession and duration of events.

3. Time is measured using consistent units derived from observable phenomena (e.g., the Earth's rotation, oscillation of a pendulum).

---

### Step 4: Use reason to identify the observable and measurable essential characteristics and distinguishing characteristics of time.

**Essential characteristics**:

1. Time is the measurement of change and motion.

2. It is observed through the succession and duration of events.

3. Time is conceptualized through consistent and repeatable standards (e.g., seconds, minutes, hours).

**Distinguishing characteristics**:

- Time is not a physical entity but a conceptual tool used to understand and measure the progression of reality.

- It is defined by its dependence on motion, change, and human consciousness to integrate and structure these observations.

---

### Step 5: Define the concept of time in terms of genus and differentia, and its essential characteristics and distinguishing characteristics.

**Genus**: Time is a relational concept of measurement.

**Differentia**: Time is the measurement of the succession and duration of changes and motions within reality.

**Definition**: Time is the relational measurement of the succession and duration of changes and motions, as conceptualized through the observation of events and quantified using consistent standards.

---

This definition eliminates any mysticism, subjectivism, or floating abstractions, adhering strictly to the observable and conceptual nature of time within the framework of reality.

In addition:

Time is the continuous progression of existence that unfolds in an apparently irreversible sequence from the past, through the present, and into the future. It is a fundamental dimension in which events occur in a specific order, allowing the measurement of durations, intervals, and rates of change in reality or conscious experience[1].

At its perceptual root, time relates to the observation of events, changes, and sequences—qualities and actions perceived as happening one after another. These aspects correspond to basic entities in reality such as objects undergoing changes, actions occurring, and events unfolding with relationships ordered by before and after.

Fundamental axioms and principles underlying time include:

Causality: Every effect has a cause occurring earlier in time.

Irreversibility (Arrow of Time): Time flows in a single direction from past to future, not backwards.

Continuity: Time is continuous rather than discrete at macroscopic scales.

Universality: Time applies universally to material reality and experiential phenomena.

Spacetime Unity: In modern physics, time is inseparable from space, forming a four-dimensional continuum (spacetime).

Intermediate principles necessary to reconstruct the concept are:

The ability to measure time, often relative to periodic phenomena (e.g., Earth's rotation, atomic vibrations).

The concept of duration and intervals that can be compared.

Temporal ordering to understand the sequence of events.

The influence of physical conditions (e.g., velocity, gravity) on the rate of time’s passage.

The measurable essential and distinguishing characteristics of time are:

Sequential Order: Events are arranged in a linear, irreversible sequence.

Quantifiability: Time can be measured as intervals using consistent units.

Universality: Time affects and applies across all events in the universe.

Continuum: Although measured discretely, time itself is continuous at macro scale.

Relativity: Time’s rate can vary based on relative speed or gravitational field (relativistic effects).

Definition of time (genus and differentia):

Time is a fundamental continuous dimension (genus) of reality, characterized by the irreversible, sequential progression of events from past to future (differentia), whose passage is universally measurable as intervals, orders the causality of events, and integrates with space into the four-dimensional spacetime continuum.

Criteria for an objective definition of time include:

Grounding in perceptually verifiable realities—observable events, changes, and orders.

Consistency with fundamental physical laws (causality, continuity, relativity).

Being free of mysticism, subjective mental states, or arbitrary conventions.

Universality, applying to all physical reality without exception.

Clarity, precision, and the ability to be operationally measured.

The above definition meets these criteria: it is based on empirical observation, universal principles in physics, measurable characteristics, and excludes subjective or mystical elements.

Based on current scientific understanding, this definition of time is general and universal, applicable across classical and modern physics as well as everyday human experience[1].

References:

[1] Time

https://en.wikipedia.org/wiki/Time

[2] Time What Is Time - song and lyrics by Blind Guardian

https://open.spotify.com/track/3I4iklkGcZyjwLmJ4FjhBi

[3] Time What Is Time - Remastered 2007

https://open.spotify.com/track/1Gac3BjYY98hH9YgQEl7Lm

[4] Blind Guardian - Time What Is Time (Lyrics)

https://www.youtube.com/watch?v=lY_oEw7kyXQ

[5] Time What is Time (Revisited)

https://www.youtube.com/watch?v=ZS85-mLG0V8

Synthemon: the esthetics and art of the synthemon worldview

 From the perspective of Synthemon (synchronistic theistic monism), aesthetics and art hold a profoundly meaningful and spiritual role. Synthemon maintains that beauty and art are manifestations of the underlying unity of the cosmos, reflecting the interconnectedness between the physical and the spiritual. Art is seen as a channel for synchronicity—a way to reveal the meaningful patterns and divine intention present in reality [5].

In terms of aesthetics, Synthemon emphasizes that true beauty is not merely superficial or subjective, but arises from harmony, integration, and correspondence between different levels of existence. Art that captures the unity of opposites, the integration of matter and spirit, and resonance with universal archetypes is especially valued. Thus, aesthetics within Synthemon is aligned with the idea that beauty is an expression of divine truth and goodness, and that art can be a means to access revealed wisdom and deep intuition [3][5].

Regarding the kinds of art recommended, Synthemon favors artistic forms that:

Reflect cosmic interconnectedness and the unity of existence.

Use symbols, archetypes, and metaphors that evoke spiritual truths.

Encourage contemplation, introspection, and openness to synchronicity.

Integrate opposites (light and shadow, matter and spirit, order and chaos) into a harmonious synthesis.

Are inspired by traditions such as visionary art, sacred art, iconography, Taoist, Hermetic, or Neoplatonic art, as well as symbolic narratives like fairy tales and dreams [5].

Additionally, Synthemon recognizes the value of divinatory arts (such as Tarot and I Ching), mystical poetry, meditative music, and any artistic expression that serves as a bridge between the material and the spiritual world, revealing divine intention and design through synchronicity [5].

In summary, Synthemon recommends art that not only delights the senses, but also elevates the soul, reveals the underlying unity of the cosmos, and serves as a vehicle for experiencing the divine and the synchronistic.

sources

1 Synchronic Theistic Monism: an Ebook that explains Tarot, I Ching, and more. By Michael Perel, M.D. https://manypossibilities1.blogspot.com/2025/04/theistic-dual-aspect-monism.html

2 Synthemon: the nature of God's Cosmic Essence in the Synthemon worldview. https://manypossibilities1.blogspot.com/2025/05/synthemon-nature-of-gods-cosmic-essence.html

3 Synthemon: principles to live a life in conformity to synthemon. https://manypossibilities1.blogspot.com/2025/05/synthemon-principles-to-live-life-in.html

4 Synchronicity: objective definition and empirical data. https://manypossibilities1.blogspot.com/2025/05/synchronicity.html

5 Synthemon: benefits of synthemon worldview. https://manypossibilities1.blogspot.com/2025/07/synthemon-benefits-of-synthemon.html

6 Synchronic Theistic Monism, a New Worldview by Michael Perel, M.D, https://www.free-ebooks.net/philosophy/Synchronic-Theistic-Monism/pdf?dl&preview

In addition

Within the framework of synchronistic theistic monism (Synthemon), art and aesthetics are not merely human inventions or cultural products, but are seen as direct manifestations of the cosmos’s underlying unity and as reflections of the deep interconnectedness between the physical and spiritual realms.

Art as a Manifestation of Unity

Synthemon teaches that the cosmos is a single, holistic system—one substance with both physical and spiritual attributes, systematically integrated by divine intention. Artistic creation, in this view, is an act that participates in this unity: when an artist creates, they are not simply expressing personal feelings, but are tapping into the same creative principle that underlies all of existence. The forms, patterns, and harmonies found in art mirror the order and beauty woven into the cosmos by God. This is why certain works of art evoke a sense of awe, transcendence, or spiritual resonance—they are synchronistic “echoes” of the deeper unity of all things [5].

Aesthetics as Spiritual Perception

Aesthetics, in Synthemon, is not limited to sensory pleasure. It is a mode of perception that recognizes the presence of the divine order in the world. Beauty is experienced when there is harmony between the inner (spiritual) and outer (physical) aspects of reality. Thus, the appreciation of beauty becomes a spiritual act: it is an intuitive recognition of the interconnectedness and meaningfulness of creation. This aligns with the idea that true knowledge comes not only through reason, but also through intuition and symbolic interpretation—art becomes a vehicle for divine revelation [3][5].

Art as a Bridge Between Worlds

Synthemon values art forms that serve as bridges between the material and spiritual realms. Symbolic art, sacred geometry, visionary painting, and music that evokes contemplation are all seen as ways to access and reveal the synchronistic patterns that connect mind and matter. For example, the Tarot and I Ching are not just tools for divination, but are themselves works of art—systems of symbols that reflect the cosmic order and allow individuals to perceive the synchronicities that guide their lives [1][5].

Integration of Opposites

Art that integrates opposites—light and shadow, chaos and order, matter and spirit—is especially valued in Synthemon. Such works reflect the Heraclitean and Taoist insight that reality is a unity of opposites, and that true harmony comes from their integration, not their separation. This mirrors the dual attributes of the divine substance (thought and extension) and the principle of synchronicity, which unites physical events with spiritual meaning [5].

Inspirations and Traditions

Synthemon draws inspiration from a wide range of artistic and spiritual traditions: visionary art, sacred iconography, Taoist and Hermetic symbolism, Neoplatonic harmony, and even fairy tales and dreams. All these forms are valued because they reveal, through symbol and story, the deeper patterns of the cosmos and the presence of divine intentionality in the world [5].

In summary, Synthemon sees art and aesthetics as sacred activities that reveal the interconnectedness and unity of reality. They are not merely decorative or entertaining, but are profound means of participating in and perceiving the divine order that underlies all things [5].

Sources

1 Synchronic Theistic Monism: an Ebook that explains Tarot, I Ching, and more. By Michael Perel, M.D. https://manypossibilities1.blogspot.com/2025/04/theistic-dual-aspect-monism.html

2 Synthemon: the nature of God's Cosmic Essence in the Synthemon worldview. https://manypossibilities1.blogspot.com/2025/05/synthemon-nature-of-gods-cosmic-essence.html

3 Synchronicity: objective definition and empirical data. https://manypossibilities1.blogspot.com/2025/05/synchronicity.html

4 Synthemon: principles to live a life in conformity to synthemon. https://manypossibilities1.blogspot.com/2025/05/synthemon-principles-to-live-life-in.html

5 Synthemon: benefits of synthemon worldview. https://manypossibilities1.blogspot.com/2025/07/synthemon-benefits-of-synthemon.html

6 Synchronic Theistic Monism, a New Worldview by Michael Perel, M.D, https://www.free-ebooks.net/philosophy/Synchronic-Theistic-Monism/pdf?dl&preview

How to keep Islam from gaining power in a modern, advanced, free, rational society

 In a modern advanced Anglo-Saxon Christian society admitting a large population of Muslims, the Anglo-Saxon Christians should consider the following strategies to gain power and deal with the situation:

Promote and emphasize the superiority of Christian values and beliefs over Islamic ones. Highlight the perceived incompatibility between Christian and Muslim cultures, and portray Islam as a threat to the established social and religious order. [1][2]

Implement policies and laws that favor the Christian majority and marginalize the Muslim minority. This could include restricting the building of mosques, limiting the public display of Islamic symbols, and making it more difficult for Muslims to practice their religion freely. [3][4]

Encourage the assimilation of Muslim immigrants into the dominant Anglo-Saxon Christian culture. This could involve pressuring them to abandon their cultural and religious practices in favor of adopting the customs and beliefs of the majority. [5]

Utilize fear-mongering tactics and propaganda to stir up public sentiment against the Muslim population. Portray them as a threat to national security, economic stability, and the traditional way of life. [2][6]

Mobilize the Christian majority to vote for political leaders and parties that promise to take a hardline stance against the Muslim minority and protect the interests of the dominant group. [3][4]

Sources

1 The Laws of Human Nature by Robert Greene (Author)

2 The 48 Laws of Power for Women Fed up with Male Workplace Dominance by Mary Robbins

3 The 48 Laws of Power by Robert Greene

4 The March of Folly by Barbara W. Tuchman

5 The Art of War by Sun Tzu

6 The Prince by Niccolo Machiavelli

In addition

In a modern advanced Anglo-Saxon Christian society admitting a large population of Muslims, the Anglo-Saxon Christians should consider the following strategies to gain power and deal with the situation:

Emphasize the perceived incompatibility between Christian and Islamic values, portraying Islam as a threat to the established social and religious order. This could involve promoting the superiority of Christian beliefs and practices over those of Islam. [1][2]

Implement discriminatory policies and laws that marginalize the Muslim minority. This could include restricting the building of mosques, limiting the public display of Islamic symbols, and making it more difficult for Muslims to freely practice their religion. [3][4]

Encourage the assimilation of Muslim immigrants into the dominant Anglo-Saxon Christian culture. This could involve pressuring them to abandon their cultural and religious practices in favor of adopting the customs and beliefs of the majority, effectively erasing their distinct identity. [5]

Utilize fear-mongering tactics and propaganda to stir up public sentiment against the Muslim population. This could involve portraying them as a threat to national security, economic stability, and the traditional way of life.  [2][6]

Mobilize the Christian majority to vote for political leaders and parties that promise to take a hardline stance against the Muslim minority and protect the interests of the dominant group. This could involve supporting policies and legislation that further marginalize and discriminate against Muslims. [3][4]

Sources

1 The Laws of Human Nature by Robert Greene (Author)

2 The 48 Laws of Power for Women Fed up with Male Workplace Dominance by Mary Robbins

3 The 48 Laws of Power by Robert Greene

4 The March of Folly by Barbara W. Tuchman

5 The Art of War by Sun Tzu

6 The Prince by Niccolo Machiavelli

Islam/mohammedanism is repugnant to reason

 Ayn Rand's philosophy, Objectivism, emphasizes the primacy of reason, reality, and individualism. Any ideology or belief system that contradicts these principles is considered repugnant to reason. Islam, or Mohammedanism, as a religion rooted in faith, mysticism, and collectivism, inherently conflicts with the principles of Objectivism.

Primacy of Faith over Reason: Islam is based on faith and revelation, which demand unquestioning belief in the divine authority of Allah and the teachings of the Prophet Mohammed. This reliance on faith over reason contradicts the Objectivist principle that reason is man's only means of knowledge and guide to action. Faith, being a form of mysticism, is a rejection of reason and reality [6].

Collectivism over Individualism: Islam emphasizes the submission of the individual to the collective will of the ummah (community) and to Allah. This submission undermines the Objectivist principle of individualism, where each person is an end in themselves and not a means to the ends of others. The collectivist nature of Islam is antithetical to the idea of rational self-interest and individual rights [6].

Rejection of Free Will: In Islam, the concept of predestination (qadar) suggests that all events are determined by Allah's will. This undermines the Objectivist view of man as a volitional being, capable of free will and independent thought. The denial of free will negates the responsibility of individuals to think and act rationally [6].

Moral Altruism and Sacrifice: Islam promotes altruism and self-sacrifice for the sake of Allah and the community, which directly opposes the Objectivist ethics of rational self-interest. Objectivism holds that the pursuit of one's own happiness and values is the highest moral purpose, whereas Islam demands submission and sacrifice, which Rand would view as a moral vice [6].

Mysticism and Supernaturalism: The metaphysical foundation of Islam is rooted in the supernatural, which denies the Objectivist principle of the primacy of existence. The belief in miracles, divine intervention, and an afterlife contradicts the Objectivist view that reality is absolute and cannot be rewritten by consciousness or divine will [6].

In conclusion, Islam, as a system of faith, collectivism, and mysticism, is fundamentally opposed to the principles of Objectivism, which uphold reason, individualism, and reality. These contradictions make Islam repugnant to reason. [6].

Sources

1 Understanding Objectivism by Leonard Peikoff. Edited by Michael S. Berliner

2 Ominous Parallels by Leonard Peikoff

3 Philosophy: Who Needs It by Ayn Rand

4 Introduction to Objectivist Epistemology by Ayn Rand

5 For the New Intellectual by Ayn Rand

6 Ayn Rand Lexicon by Harry Binswanger

In addition:

Ayn Rand's philosophy of Objectivism considers Islam or Mohammedanism repugnant to reason for several reasons, rooted in its fundamental opposition to the principles of reason, individualism, and reality. Let us delve further into these points:

Faith as a Rejection of Reason: Islam, like other religions, is based on faith—a belief in the supernatural and divine authority without evidence or rational justification. Objectivism asserts that reason is man's only means of knowledge and that faith is a form of mysticism, which denies the primacy of existence and the absoluteness of reality. Faith demands acceptance of ideas without evidence, which Objectivism categorically rejects as irrational [6].

Submission and Collectivism: The very name "Islam" means "submission," emphasizing the subjugation of the individual to the will of Allah and the collective religious community (ummah). This stands in stark contrast to Objectivism's advocacy for individualism, where each person is an autonomous being with the right to pursue their own happiness and values. Islam's collectivist nature undermines the moral sovereignty of the individual and promotes the idea that one's life and actions must serve a higher power or the collective, which Objectivism views as a denial of individual rights [6].

Denial of Free Will: In Islam, the concept of qadar (predestination) implies that all events and actions are determined by Allah's will. This fatalistic worldview negates the Objectivist principle of volition, which asserts that humans have free will and the capacity to think, choose, and act independently. The denial of free will in Islam reduces individuals to passive agents of divine will, stripping them of their moral responsibility and rational agency [6].

Altruism and Sacrifice: Islam promotes the idea of self-sacrifice for Allah, the community, and others, which aligns with the moral code of altruism. Objectivism, on the other hand, upholds rational self-interest as the highest moral virtue, rejecting the notion that individuals should sacrifice their own values and happiness for others. The Islamic emphasis on altruism and submission is seen as a moral vice in Objectivism, as it denies the individual's right to live for their own sake [6].

Mysticism and Supernaturalism: Islam's metaphysical foundation is rooted in the supernatural, including belief in miracles, divine intervention, and an afterlife. Objectivism rejects all forms of mysticism and supernaturalism, asserting that reality is absolute and cannot be altered by consciousness, divine will, or any other mystical forces. The reliance on supernatural explanations in Islam is fundamentally opposed to the Objectivist commitment to reason and the primacy of existence [6].

Moral Absolutism Based on Revelation: Islamic morality is derived from divine revelation as recorded in the Quran and Hadith, which are considered infallible and unchangeable. Objectivism, however, holds that morality must be based on reason and the requirements of man's life as a rational being. A morality based on divine command is arbitrary and disconnected from the objective requirements of human existence, making it incompatible with Objectivist ethics [6].

In summary, Islam's reliance on faith, collectivism, altruism, and mysticism directly contradicts the principles of Objectivism, which prioritize reason, individualism, and reality. These fundamental differences make Islam repugnant to reason.[6].

Sources

1 Understanding Objectivism by Leonard Peikoff. Edited by Michael S. Berliner

2 Introduction to Objectivist Epistemology by Ayn Rand

3 Ominous Parallels by Leonard Peikoff

4 Ayn Rand Lexicon by Harry Binswanger

5 For the New Intellectual by Ayn Rand

6 Philosophy: Who Needs It by Ayn Rand

Synthemon: synthemon and karma

 Karma in Synchronistic Theistic Monism (Synthemon)

Synchronistic theistic monism (Synthemon) is a metaphysical framework that envisions the universe as a unified, interconnected whole, where physical and spiritual dimensions are aspects of a single reality governed by divine intentionality—the purposeful will of God shaping existence. Drawing on Carl Jung’s concept of synchronicity, defined as meaningful, acausal coincidences linking inner states and external events, Synthemon reinterprets karma as a synchronistic principle of spiritual resonance rather than a mechanistic law of cause and effect. This essay explores karma’s role within Synthemon, its integration with reincarnation, its distinction from other traditions, and its practical implications for spiritual and ethical life.Karma as Synchronistic ResonanceIn Synthemon, karma is the spiritual and moral resonance of an individual’s thoughts, actions, and intentions within the divinely ordered cosmos. Unlike traditional Eastern views of karma as a rigid system of moral causation—where actions directly determine future rewards or punishments—Synthemon frames karma as a dynamic process of alignment with divine intentionality. Actions that harmonize with the divine order, such as acts of compassion, create synchronicities—meaningful events like unexpected opportunities or encounters—that guide the soul toward greater integration with the cosmos. Conversely, actions misaligned with this order, such as selfishness, may manifest as challenges, like strained relationships, that prompt reflection and growth. These consequences are not punitive but purposeful, serving as divine signposts for the soul’s evolution across lifetimes.Karma thus operates within Synthemon’s non-dualistic framework, which rejects radical dualism—the separation of spirit and matter. Rather than viewing karma as a means to escape a flawed material world (as in some interpretations of Hinduism), Synthemon sees it as a mechanism for engaging with the unified reality. For example, a soul might experience recurring difficulties due to past harmful actions, not as punishment but as opportunities to cultivate virtues like forgiveness, aligning more closely with the divine plan.Karma and ReincarnationKarma in Synthemon is intricately linked to reincarnation, which is understood as a purposeful process through which the soul evolves across multiple lifetimes. Each incarnation provides a context for karmic resonance to unfold, where the soul encounters synchronicities shaped by past choices. For instance, a generous act in one lifetime might lead to a synchronistic meeting with a mentor in the next, fostering spiritual growth. This process is governed by metaphysical laws and divine guidance, ensuring that the soul’s journey is neither random nor deterministic but a meaningful unfolding of God’s plan within the holistic cosmos.Role of DivinationSynthemon affirms divination tools, such as Tarot and the I Ching, as means to access the synchronistic fabric of reality—the underlying web of meaningful connections. These symbolic systems can reveal karmic patterns, offering insights into how past actions influence present circumstances and future lifetimes. For example, a Tarot reading might highlight a recurring theme of trust, indicating a karmic lesson the soul is navigating across incarnations. By interpreting these patterns, individuals can make conscious choices to align their actions with divine intentionality, shaping their karma to foster harmony and growth (Jung, 1952).Comparison with Other TraditionsSynthemon’s concept of karma shares similarities with and diverges from other spiritual traditions. In Hinduism, karma is a moral law of cause and effect, where actions determine future rebirths until liberation (moksha) from the material world is achieved. Buddhism similarly ties karma to samsara, emphasizing liberation through enlightenment. Synthemon, however, views karma as a synchronistic process within a non-dualistic, theistic cosmos, where the goal is not escape but deeper participation in the divine order. Unlike pantheism, which equates God with the universe, Synthemon posits a transcendent yet immanent divine intelligence guiding karma and synchronicity. Compared to panentheism, which sees the universe as part of God, Synthemon emphasizes a unified substance where karma reflects the soul’s relationship to the divine plan.Practical ImplicationsBelief in Synthemon’s karma encourages ethical living and spiritual mindfulness. Recognizing that actions create synchronistic consequences, individuals are motivated to act with compassion and integrity, knowing these choices ripple through the cosmos and shape future experiences. For example, resolving a conflict with kindness might lead to a synchronistic opportunity, such as a new collaboration, in this or a future lifetime. Spiritual practices like meditation, journaling, or divination help individuals discern karmic patterns and align with divine intentionality. This perspective fosters a sense of interconnectedness, as every action contributes to the soul’s journey and the broader cosmic harmony, promoting ethical behaviors like empathy and generosity.Addressing CounterargumentsMaterialist critics might argue that karma and synchronicity lack empirical evidence, relying on subjective interpretation. Synthemon acknowledges its metaphysical nature, inviting individuals to explore karmic patterns through personal experiences of meaningful coincidences, such as unexpected events aligning with past actions. Dualistic traditions might object to Synthemon’s non-dualistic view, arguing that karma’s purpose is to transcend the material world. Synthemon counters that the material and spiritual are unified, and karma facilitates engagement with this reality, using suffering or joy as catalysts for growth. By framing karma as synchronistic rather than mechanistic, Synthemon avoids deterministic interpretations, emphasizing divine guidance and free will.ConclusionIn Synthemon, karma is a synchronistic principle of spiritual resonance, reflecting the soul’s alignment with the divine order within a unified, interconnected cosmos. Integrated with reincarnation, karma guides the soul through meaningful experiences across lifetimes, shaped by divine intentionality and revealed through synchronicities. Divination tools like Tarot and the I Ching offer practical insights into karmic patterns, while the framework’s non-dualistic perspective distinguishes it from Eastern, pantheistic, and dualistic traditions. By encouraging ethical living and spiritual awareness, Synthemon’s karma fosters a deeper participation in the purposeful unity of creation, guided by the divine plan.
Reference: Jung, C. G. (1952). Synchronicity: An Acausal Connecting Principle. Princeton University Press.

Synchronic Theistic Monism, a New Worldview

https://www.free-ebooks.net/philosophy/Synchronic-Theistic-Monism/pdf?dl&preview

Synchronic Theistic Monism, a New Worldview

https://synthemon.com

SYNCHRONISTIC THEISTIC MONISM: an Ebook that explains Tarot, I Ching, and more

https://manypossibilities1.blogspot.com/2025/04/theistic-dual-aspect-monism.html

Synthemon: reincarnation and synthemon

 Reincarnation in Synchronistic Theistic Monism (Synthemon)

Synchronistic theistic monism, or Synthemon, is a metaphysical framework that posits a unified reality where physical and spiritual dimensions are interconnected aspects of a single, divinely ordered cosmos. Drawing on Carl Jung’s concept of synchronicity—the meaningful coincidence of inner states and external events—Synthemon views reincarnation as a purposeful process within God’s plan, guided by metaphysical laws and synchronicity. In this essay, we explore how reincarnation functions within Synthemon, its distinction from other traditions, and its practical implications for spiritual practice.Reincarnation as a Purposeful JourneyIn Synthemon, reincarnation is not a random cycle but a deliberate process through which the soul evolves across multiple lifetimes. Unlike dualistic traditions, such as Gnosticism or certain interpretations of Hinduism, which view the material world as flawed or illusory, Synthemon rejects radical dualism—the belief that spirit and matter are fundamentally separate. Instead, it posits that reality is a unified substance with both physical and spiritual attributes, created and sustained by a purposeful divine intelligence, referred to as divine intentionality (the purposeful will of God shaping existence).Each lifetime offers the soul opportunities to grow, learn, and align with this divine intentionality. For example, a soul might face challenges like loss or conflict to develop virtues such as compassion or resilience, which contribute to its progressive realization of its role within the cosmos. Synchronicities—such as encountering a mentor at a pivotal moment or experiencing a life-changing event—serve as divine signposts, reflecting the interconnectedness of all things and guiding the soul toward its purpose.The Role of DivinationSynthemon affirms the use of divination systems, such as Tarot and the I Ching, as tools to access the synchronistic fabric of reality—the underlying web of meaningful connections that links events, thoughts, and spiritual insights. These systems, rooted in Jungian psychology and ancient traditions, allow individuals to gain insight into their soul’s journey and the lessons of specific lifetimes. For instance, a Tarot reading might reveal patterns of growth or recurring challenges, helping individuals understand how their current life aligns with their broader spiritual path [1].Comparison with Other TraditionsSynthemon’s view of reincarnation shares similarities with and diverges from other spiritual traditions. Like Hinduism and Buddhism, it sees reincarnation as a process of soul development, but it differs in its non-dualistic emphasis. Hinduism often frames reincarnation within a dualistic worldview, where the goal is liberation (moksha) from the material world. Synthemon, by contrast, views the material world as an integral part of divine reality, where each incarnation is an opportunity to engage more fully with the cosmos. Unlike pantheism, which equates God with the universe, Synthemon is theistic, positing a transcendent yet immanent divine intelligence that guides the cosmos. Compared to panentheism, which sees the universe as part of God, Synthemon emphasizes a unified substance where God’s will and synchronicity shape all events.Practical ImplicationsBelief in Synthemon’s reincarnation has practical implications for spiritual and ethical life. By viewing life’s challenges as opportunities for growth, individuals may approach difficulties with greater resilience and purpose, trusting that synchronicities reflect divine guidance. For example, a job loss might be seen as a synchronistic event prompting a career shift aligned with one’s soul purpose. Ethically, Synthemon encourages compassion and interconnectedness, as all beings are part of the same divine reality. Spiritual practices, such as meditation, journaling, or divination, can help individuals discern synchronistic patterns and align their actions with divine intentionality.Addressing CounterargumentsCritics from materialist perspectives might argue that reincarnation and synchronicity lack empirical evidence, relying on subjective interpretation. Synthemon acknowledges that its framework is metaphysical, not scientific, and invites individuals to explore synchronicities through personal experience, such as reflecting on meaningful coincidences in their lives. Dualistic traditions might object to Synthemon’s rejection of a flawed material world, arguing that suffering indicates a need to transcend matter. Synthemon counters that suffering is a catalyst for growth within a unified reality, not a sign of material inferiority.ConclusionIn Synthemon, reincarnation is a purposeful journey within a divinely ordered, interconnected cosmos, guided by synchronicity and metaphysical laws. By rejecting radical dualism, Synthemon views each lifetime as an opportunity for the soul to engage with both the physical and spiritual aspects of reality, progressively realizing its place in God’s plan. Divination tools like Tarot and the I Ching offer practical insights into this journey, while the framework’s emphasis on interconnectedness fosters ethical and spiritual growth. Distinct from dualistic and pantheistic traditions, Synthemon offers a unique perspective on reincarnation as a holistic, divinely guided process.
Reference: [1] Jung, C. G. (1952). Synchronicity: An Acausal Connecting Principle. Princeton University Press.

Synchronic Theistic Monism, a New Worldview

https://www.free-ebooks.net/philosophy/Synchronic-Theistic-Monism/pdf?dl&preview

Synchronic Theistic Monism, a New Worldview

https://synthemon.com

SYNCHRONISTIC THEISTIC MONISM: an Ebook that explains Tarot, I Ching, and more

https://manypossibilities1.blogspot.com/2025/04/theistic-dual-aspect-monism.html

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